ek Atmadravyane ja lakShamAn le chhe, chaitanyane chetanamAn ja sthApIne ekAgra thAy chhe tyAn ja samyagdarshan thAy chhe,
ne moh kShay pAme chhe.
bhegA thAy temAn AtmAne kAI lAbh nathI. AtmAnun lakSha karyA vagar AtmAnA anubhavanI lAkheNI ghaDIno
lAbh nahi maLe. jeNe AvA AtmAno nirNay karyo, pachhI tene AhAr, vihArAdi hoy ne puNya–pApanAn pariNAm
paN thatA hoy chhatAn AtmAnun lakSha chhUTatun nathI, AtmAno nirNay karyo chhe te koI prasange khasato nathI. eTale
tene kShaNe kShaNe dharma thayA kare chhe.
pratignA shun? agnino svabhAv uShNa chhe em jANyun tyAn ja tene ThanDo na mAnavAnI pratignA thaI ja gaI. tevI ja
rIte ‘sAkar kaDavI chhe’ em na mAnavAnI pratignA Apo–em koI kahe, to evI pratignA hoy nahi. sAkarano
gaLyo svabhAv nakkI karyo tyAn te pratignA svayamev thaI ja gaI. tem AtmasvabhAvane jeNe jANyo tene khoTAnI
mAnyatA to TaLI gaI. svabhAvane jANyo tyAn ‘khoTun na mAnavAnI pratignA’ temAn AvI ja gaI. sAchun gnAn thayun
te pote ja khoTun na mAnavAnI pratignAvALun chhe. ‘khoTAne na mAnavun’ evI pratignA mAnge, to teno artha e thayo ke
hajI tene khoTAnI mAnyatA UbhI chhe, ne sAchAno nirNay thayo nathI. AtmAnA guN paryAyane abhed dravyamAn ja
pariNamAvIne jeNe abhed AtmAno nirNay karyo tene abhed AtmasvabhAvanI pratItirUp pratignA thaI, tyAn
tenAthI UndhI mAnyatAo TaLI ja gaI, eTale UndhI mAnyatA na karavAnI pratignA thaI gaI. te ja pramANe jeNe
chAritra pragaT karyun tene achAritra na karavAnI pratignA thaI ja gaI.
tyAn aTakato nathI paN potAnA AtmA taraph vaLe chhe. dravya, guN, ne paryAyathI paripUrNa mArun svarUp chhe, rAg–dveSh
mArun svarUp nathI–em nakkI karIne, pachhI paryAyanun lakSha chhoDIne ane guNabhedanun lakSha paN chhoDIne abhed
AtmAne lakShamAn lye chhe tyAre ekalA chinmAtra svabhAvano anubhav thAy chhe, te ja vakhate samyagdarshan thAy chhe,
ne mohano kShay thaI jAy chhe.
kare chhe; paryAyamAn rAg–dveSh thAy te mArun svarUp nathI, kem ke arihantanA paryAyamAn rAg–dveSh nathI. rAgarahit
kevaLagnAn paryAy mArun svarUp chhe; te paryAy kyAthi Ave chhe? trikALI chaitanya guN chhe temAnthI te paryAy pragaTe
chhe. ane evA gnAn–darshan, sukh, astitva vagere anant guNano ekarUpapinD te Atmadravya chhe. –Am jANyA
pachhI bhedanun lakSha chhoDIne abhed AtmAne lakShamAn laIne ek AtmAne ja jANatAn vikalparahit nirvikalpa
Anandano anubhav thAy chhe, te ja nirvikalpa AtmasamAdhi chhe, te ja Atma sAkShAtkAr chhe. te ja svAnubhav chhe,
te ja bhagavAnanA darshan chhe, te ja samyagdarshan chhe. je kaho te e ja chhe. e ja dharma chhe. jem doro parovelI soy
khovAtI nathI, tem AtmAmAn jo samyagdarshan ane samyaggnAnarUpI doro parovI lye to te AtmA sansAramAn
bhramaN kare nahi.
ekAgra thatAn AtmAmAn mohakShay mATenI kevI kriyA thAy chhe, te kahe chhe. guN–paryAyane dravyamAn ja abhed
karIne antaramAn vaLyo tyAn uttarottar kShaNe kartA–karma–kriyAnA bhedano kShay thato jAy chhe ane jIv niShkriy
chinmAtra bhAvane