Atmadharma magazine - Ank 063-064
(Year 6 - Vir Nirvana Samvat 2475, A.D. 1949)
(English transliteration).

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: poSh–mAh : 2475 : Atmadharma : 83 :
gnAn nathI. jyAn sudhI par sAthenA sambandhano abhiprAy Ubho chhe tyAn sudhI vyavahAranI paN khabar paDashe nahi.
par padArthanun kAm tenA potAthI thayun te to te padArthano nishchay chhe ane tenA kArya vakhate nimittarUp bIjA
padArthanI hAjarIne tenun nimitta kahevun te teno vyavahAr chhe. eTale ke dareke darek padArtha svatantra chhe–nirapekSha chhe, te
nishchay chhe ane ek padArthamAn bIjA padArthanun nimitta kahevun te vyavahAr chhe. parantu ek padArthamAn bIjA padArthe kAI
karyun em mAnavun te vyavahAr nathI, te to agnAn chhe.
prashna:– vyavahArathI paranun karI na shake, paN “men paranun karyun” em vyavahArathI bolAy to kharun ne?
uttar:– bolavAnI kriyA to jaDanI chhe, bhAShA jaD chhe. bolavA upar jenI draShTi chhe te agnAnI chhe. jyAre
bolAy chhe tyAre antarano abhiprAy sAcho chhe ke khoTo te upar ja dharma–adharmanun mAp chhe. jo sAcho abhiprAy
hoy to dharma chhe, khoTo abhiprAy hoy to adharma chhe. antaranA abhiprAyane to dekhato nathI ane ‘Am
bolAy, ne tem bolAy’ em bhAShAne vaLage chhe te bahiradraShTi chhe.
ek samayano parAshrayabhAv te ja sansAr chhe, trikALI AtmasvabhAvamAn te nathI. svabhAv pote potAnA
ja Ashraye TakanAr chhe, vikArabhAvano Ashray paN svabhAvane nathI to paravastuno Ashray to hoy ja kyAthi?
mAre paravastuno Ashray nathI ne paravastune mAro Ashray nathI–AvI draShTimAn sansAr rahyo nahi vikAr kadI
parAshray vagar hoy nahi, jyAn parAshrayano ja abhiprAy TaL‌yo ne svAshray karyo tyAn konA Ashraye vikAr thAy?
eTale gnAnIne svAshrayadraShTimAn mukti ja chhe. ane ‘me paranun karyun, vyavahArathI hun paranun karun’ evI agnAnInA
abhiprAyamAn paramAn ekatvabuddhirUp mithyAtvabhAv bharelo chhe. hun parane nimitta thAun eTale shun? eno artha to
e thayo ke mArun lakSha svAshrayamAn na Take paN kyAnk paramAn lakSha jAy, mAro rAg paramAn vaLe ane hun te parano
nimitta thAnun, tyAre te paranI avasthA thAy–AvI agnAnInI buddhimAn rAg sAthe ane par sAthe ekatA UbhI
chhe. tene kyAyathI chhUTA paDavAno abhiprAy nathI. hun to gnAnarUp chhun, gnAnanun kArya mAtra jANavAnun ja chhe, paN rAg
karIne parane nimitta thavAnun kAm gnAnanun nathI. gnAnasvabhAv to parathI nirapekSha chhe. –Am je potAnA
svabhAvane nathI jANato, ane par sAthenI lap UbhI kare chhe te jIv sAchA gnAnapariNAmane oLakhato nathI,
ane dev–guru–shAstranA kathananun je mUL prayojan chhe tene paN te samajato nathI. ekalo nirapekSha gnAnabhAv
batAvavAnun ja gnAnIonun prayojan chhe. e gnAnabhAvane samajyA vagar ahinsA–hinsAdinAn je koI shubh ke
ashubh pariNAm kare te badhAy phakta potAne ja anarthanun kAraN thAy chhe, paramAn to tenAthI kinchitmAtra thatun
nathI. hinsA ke ahinsAnA je shubh–ashubh pariNAm chhe te kharekhar sansAranun mUL kAraN nathI paN te pariNAmamAn
ekatvabuddhi ja sansAranun mUL kAraN chhe. shubh pariNAmamAn ekatvabuddhi vagar tenAthI dharma mAne ja nahi. ane hun
parane mArI–bachAvI shakun em, paramAn ekatvabuddhi vagar mAne ja nahi. hun parane sukhI karI daun–evI mAnyatAthI
par jIv to kAI sukhI thaI jatA nathI paN te mAnyatAthI pote ja dukhI thAy chhe. paranun bhalun karavAnI
mAnyatAthI mAtra potAnun ja anartha ja thAy chhe, paranun to kAI ja thatun nathI. paranun bhalun–bUrun tenA potAnA
pariNAmane AdhIn chhe.
jeno viShay na hoy te nirarthak chhe. eTale ke jIv je pramANe mAnato hoy te pramANe jo vastusvarUp na
hoy to tenI mAnyatA nirarthak chhe, mithyA chhe. agnAnInI evI mAnyatA chhe ke hun parajIvone k kkarun, paN pote
par jIvone kAI karI shakato nathI, mATe tenI mAnyatA nirarthak hovAthI mithyA chhe, ane te ja bandhanun kAraN chhe shun
paravastunA paryAyanun pariNaman tArI apekShA rAkhe chhe? ke te pote potAnA dravyatvanI apekShAthI ja pariName chhe?
e dravya enA potAthI svatantrapaNe pariNamatun hovA chhatAn tun em mAn ke tenA pariNamanamAn mArI apekShA chhe–to
tArI te mAnyatA tane ja dukhanun kAraN chhe. tArI paramAn ekatvabuddhithI ja sansAr chhe. tAro je abhiprAy chhe te
pramANe vastumAn to banatun nathI; paranun karavAno tAro abhiprAy ane pariNAm to vyartha jAy chhe–nirarthak chhe–
khoTAn chhe ane tane ja te bandhanun kAraN chhe.
AtmA ane paravastuo judAn chhe. AtmA potAnA svabhAvano Ashray chhoDIne je UndhI mAnyatA kare chhe
temAn parano Ashray chhe, arthAt paramAn ekAkArabuddhithI mithyAtva thayun chhe parantu tenI mithyA mAnyatAno koI
viShay nathI arthAt tenI mithyAmAnyatA pramANe vastunun svarUp nathI. jagatamAn paravastuo chhe kharI parantu
agnAnInA