anAdithI gnAn sivAy bIjA upar lakSha karIne tyAn potApaNun mAnyun hatun, ahIn AtmAne ‘gnAnamAtra’ kahIne
gnAn sivAy bIjA uparanun lakSha chhoDAve chhe ‘gnAnamAtra’ kahetAn temAn vikArano ne parano abhAv siddha thAy chhe,
paN gnAn sivAyanA je shraddhA–chAritra–Anand vagere anantaguNo chhe te to gnAnamAtramAn ja abhedapaNe AvI
jAy chhe.
ruchi kare to AtmA nahi samajAy. mATe vyavahAranI prIti chhoDIne sadAy gnAnasvarUpI AtmAnI prIti kar.
vagere vyavahAre gney thayA; svasanmukh vaLatAn gnAnasAmarthya pragaTyun tyAre, ‘A nimitta hatun’ em nimittane
vyavahAre gney banAvyun. gnAn ja pragaT na kare to gnAn vagar gney konun? nimitta chhe te kartA to nathI paN
agnAnIne to nimitta kharekhar gney paN nathI. kemake gnAn vagar gney konun? jem lokAlok to sadAy chhe, paN
jyAre kevaLagnAn pragaT karyun tyAre lokAlok tenA gney thayA. kevaLagnAn thayA pahelAnn lokAlok tenun gney na hatun
paN svAshraye kevaLagnAn thayun tyAre te tenun gney thayun. tem nIchalI dashAmAn paN kharekhar to rAgAdi ane nimitto
te gnAnanun gney ja chhe, paN kharekhar tene gnAnanun gney kyAre kahevAy? ke hun te rAg ane nimittothI bhinna chhun–em
svasanmukh thaIne jo AtmAnun gnAn pragaT kare to te gnAn rAg ane nimittane paragney tarIke yathArtha jANe, ane
tyAre tene gney kahevAy. rAgAdi ke nimitta te gnAnanA kartA to nathI paN agnAnIne to te kharekhar gnAnanun gney
paN nathI, kemake tenAmAn svAshrit gnAn ja khIlyun nathI, tenun gnAn rAgamAn ja ekAkAr thaI jatun hovAthI, rAgane
gney karavAnI tAkAt ja tenA gnAnamAn khIlI nathI. rAgathI judo paDyA vagar rAgane gney karavAnI gnAnanI
tAkAt khIle nahi. rAg ane nimittathI bhinna AtmasvabhAvane jANyA vagar rAgane rAg tarIke ane nimittane
nimitta tarIke jANashe koN? jANanArun gnAn to rAg ane nimittanI ruchimAn aTakI paDyun chhe. AtmAnI ruchi
taraph vaLyA vagar, ane rAg tathA nimittanI ruchi TaLyA vagar nimittanun ane vyavahAranun sAchun gnAn thAy
nahi. jyAre svAshraye gnAnasvabhAvanI pratIt karIne gnAnasvabhAvane ja svagney karyo tyAre sva–par prakAshak
gnAnasAmarthya khIlatAn nimitta vagere paN tenA vyavahAre gney thayAn.
yathArthapaNe gney thatA na hatA. have svasanmukh ruchithI svabhAvane jANatAn tArA gnAnamAn te gney thayun. Avo
gnAnasvabhAvano nirNay karatAn shuddhatA pragaTe chhe ne ashuddhatA tathA karma saheje TaLatA jAy chhe, tenun nAm nirjarA chhe.
gnAnamAtra AtmAnI ruchi thatAn mithyAruchino tem ja mithyAtva karmano vyay thaI jAy chhe; teno vyay karun–em
nathI, paN ahIn svabhAv taraphanI ruchino utpAd thatAn te par taraphanI ruchino utpAd ja thato nathI.
tem ja anantAnubandhI kaShAy vagere karmonI prakRitione palaTI javAno kAL tenA kAraNe hoy ja chhe. AtmA te
jaD karmanI dashAno kartA nathI, chhatAn nimittanaimittik sambandh evo chhe ke AtmA samyagdarshan pragaT kare tyAre
mithyAtvakarmano abhAv na thAy em bane nahi.
rAgane ane vyavahArane gnAnanun kArya mAnato ane tenAthI gnAn thashe em mAnato, tyAre to rAg ane gnAn
vachche bhed ja