Atmadharma magazine - Ank 082
(Year 7 - Vir Nirvana Samvat 2476, A.D. 1950)
(English transliteration).

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: shrAvaN : 2006 : Atmadharma–82 : 207 :
pADayo na hato, have gnAn te AtmA ne rAg te AtmA nahi –em bhed pADIne AtmA taraph vaLatAn samyaggnAn
thayun tyAre rAgane rAg tarIke jANyo, ane rAg tenA gnAnanun gney thayo.
jem koI Ankh pAse retI upaDAvavA mAnge, to Ankhano svabhAv retIne upADavAno nathI, ne retIno
svabhAv AnkhathI upaDavAno nathI. tem agnAnI jIv gnAn pAse vikAranun kArya karAve chhe–gnAnane vikAranun kartA
mAne chhe. parantu AnkhanI jem gnAnano svabhAv rAgAdino kartA thavAno nathI, ne rAgAdino svabhAv gnAnanun kArya
thavAno nathI. rAgane jANavAno gnAnano svabhAv chhe, ne gnAnamAn gney thavAno rAgano svabhAv chhe. jo gnAn ane
rAg ek hoy to kadI rAganI ruchi TaLIne gnAnanI ruchi thAy nahi; paN te banne judA chhe tethI rAganI ruchi
TALIne gnAnanI ruchi karavAnun kahyun. juo, A mAngaLikamAn saras vAt AvI chhe. anantakALamAn kadI AtmAnI
prIti karI nathI, AtmAnI prIti pragaT karIne temAn santuShTa thavun te apUrva mangaL chhe.
jene vartamAn vikAr taraphanI prIti chhe tene temAnthI sva taraph vALavA kahe chhe ke A AtmAmAn tun prItivant
thA; anAdinI tArI ruchinI dishAne pheravI nAnkh ke hun gnAn chhun. ruchi palaTAvavAmAn koI bIjun kAraN nathI.
gnAnamAtranI ruchi chhUTIne koI samay paN vyavahAranI ruchi rahe to tene dharma raheto nathI. koIne em lAge ke
AmAn vyavahAr UDI jAy chhe,–to te barAbar nathI. AmAn ja nishchay ane vyavahAranun yathArtha gnAn Ave chhe.
vyavahAr chhe tenI kyAn nA pADe chhe? paN te vyavahAranA AshrayanI buddhi chhoDAve chhe. agnAnI to vyavahArane
nishchayanun kAraN mAne chhe eTale tene vyavahAr vyavahAr tarIke na rahyo paN vyavahAre ja nishchayanun kArya karyun eTale
vyavahAr pote nishchay thaI gayo. tem ja nishchayanun kAm vyavahAre karyun eTale tene nishchay paN na rahyo. e rIte
agnAnIne nishchay ane vyavahAr banne UDI jAy chhe. gnAnI to nishchayano Ashray rAkhIne vyavahArane jem chhe tem
jANe chhe, vyavahArane nishchayanun kAraN mAnatA nathI, tethI temane ja nishchay ane vyavahAr bannenun yathArtha gnAn chhe.
gnAnamAtra AtmasvabhAvanI prIti karatAn samyagdarshan pragaTyun te nishchayanA Ashraye pragaTyun chhe. nishchayanA
Ashraye samyagdarshan pragaT karyun tyAre pUrvanI pAnch labdhine samyagdarshananun kAraN vyavahAre kahevAyun. samyagdarshan
thatAn pAnch labdhino abhAv thAy chhe, tethI tene samyagdarshananun kAraN kahevun te AropathI chhe. AtmA gnAnamAtra chhe
em kahetAn rAgAdibhAvo bhinna gney tarIke rahe chhe, paN te rAgAdi kAraN ane AtmAnun samyagdarshan–gnAn–
chAritra kArya–em nathI.
samyagdarshan–gnAn–chAritra te mokShanun kAraN chhe, paN te pragaTe kyAre? jyAre dravyano Ashray karyo tyAre te
samyagdarshan–gnAn–chAritra pragaTyA chhe, mATe teno AdhAr to dravya chhe. te dravyanI prIti karavI ten samyagdarshan chhe.
AtmA kartA ane gnAnasvabhAvanI ruchi karavI te tenI pahelI dharmakriyA chhe. svabhAvanI ruchi karI tyAn,
rAg hovA chhatAn te svabhAvathI bIjI chIj chhe em gnAn jANe chhe, te vyavahAr chhe. gnAnanA Ashraye kalyAN thAy
ne puNyanA Ashraye paN kalyAN thAy–evun anekAntanun svarUp nathI, paN gnAnanA ja Ashraye kalyAN thAy ne
puNyanA Ashraye kalyAN na thAy–evo anekAnt chhe. gnAnasvabhAvI AtmAnI ruchi karavI te ja kalyANano panth
chhe. svatantra ruchi palaTAvavAnI vedanA pote na kare to koI karAvavA samartha nathI.
pahelAnn gnAnamAtra AtmAnI ruchi karavAnI vAt karI, have ruchi pachhI bIjI vAt kare chhe. koI kahe ke ruchi
pachhI shun karavun? to kahe chhe ke–je svabhAvanI ruchi karI temAn ja tun santuShTa thA. santoSh te chAritra chhe, eTale ruchi
pachhI chAritra paN temAn ja chhe. “eTalun ja satya kalyAN chhe ke jeTalun A gnAn chhe–em nishchay karIne gnAnamAtrathI
ja sadAy santoSh pAm.” anyanI IchchhA toD–em nAstithI na kahetAn, gnAnamAtramAn ja santuShTa thA–em astithI
vAt lIdhI chhe. gnAnamAtramAn santuShTa thatAn IchchhA vilay pAmI jAy chhe. pahelAnn paranI ruchi karIne, paramAn santoSh
mAnato te akalyAN hatun, have te chhoDIne AtmasvabhAvanI ruchi karIne temAn santuShTa thayo te kalyAN chhe. ruchinI
dishAno pher hato tethI dashA sudharatI na hatI, ruchinI dishA palaTatAn phaDAk dashA paN palaTI gaI.
AtmA sivAy bIjI chIjo, vyavahAr vagere chhe, ane temAn santoSh mAnIne jIv rokAI gayo chhe, tyAre