AtmA gnAnAnandasvabhAvathI bharelo padArtha chhe, te dehAdithI judo chhe. te AtmasvabhAvanun bhAn karIne temAn
vANImAn em upadesh Avyo ke, AtmAno gnAnasvabhAv chhe; jevo siddhabhagavAnano svabhAv chhe tevo ja darek
AtmAno svabhAv chhe. te svabhAvanun bhAn bhUlIne agnAn ane rAg–dveShamAn rokAvun thAy chhe te ja sansAr chhe.
AtmAno mULasvabhAv anAdianant pavitra shuddha hovA chhatAn jIve tenun bhAn karyun nathI tethI paryAyamAn thatA
vikArane potAnun svarUp mAnIne bhavabhramaNamAn rakhaDe chhe. jo satsamAgame yathArtha shravaN karIne ek vAr paN
AtmabhAn kare to AtmAmAn siddhabhagavAn jevo Anand pragaTe ane mukti thayA vinA rahe nahi. te AtmabhAn
kem thAy? te vAt ahIn AchAryabhagavAn batAve chhe.
bhAI, tAro AtmA AnandasvabhAvI chhe, te gnAtA–sAkShIsvarUp chhe. paramAn kAI karavAno teno svabhAv
evI je agnAnInI buddhi chhe te bhrAnti chhe. avasthAmAn te bhrAnti hovA chhatAn AtmAno svabhAv gnAyakamUrti shAnt
Anandakand chhe, teno kadI nAsh thato nathI. AtmA anAdianant chhe, tenI sharUAt nathI ne nAsh paN nathI. teno
kAyamI ekarUp rahenAr svabhAv shun chhe? te oLakhavo joIe. avasthAmAn je rAg–dveShAdi bhAvo chhe te to navA
thAy chhe, AtmA kAI navo thato nathI; mATe te rAg–dveShAdi bhAvo ke sharIr–man–vANI te AtmAno svabhAv
nathI, paN rAgarahit, sharIrarahit kAyam gnAnAnandasvabhAv chhe, te svabhAvanA bhAnathI bhrAnti TaLe chhe ne shuddhatA
pragaTe chhe.
sharIramAn rog thAy tene TALavAnI jIv IchchhA kare chhe, paN rogane te TALI shakato nathI. IchchhA sharIramAn
AtmAnA svabhAvamAn te kAI lAbh karatI nathI temaj paramAn paN te kAI kArya karatI nathI. AtmAno svabhAv
to jANavA–dekhavAno chhe, IchchhA thAy te AtmAno svabhAv nathI. Am IchchhAne ane AtmasvabhAvane bhinna
bhinna jANIne svabhAvanA Ashraye rahetAn nirmaL paryAyanI utpatti thAy chhe. ekarUp AtmasvabhAvamAn vikAranI
utpatti thAy te dvaitabhAv chhe, te vikAranA Ashraye vikAranI utpatti thAy chhe. te vAt shrI AchAryadev A
gAthAmAn kahe chhe–
लोहाल्लोहमयं पात्रं हेम्नोहेममयं यथा।।३१।।
thAy chhe.
bhinna je ekarUp svabhAv chhe te advait chhe, te svabhAvanA Ashraye nirmaL paryAyanI utpatti thAy chhe, te nirmaL
paryAy AtmAmAn ja abhed thAy chhe tethI te advait chhe. mATe kahyun ke advaitanA Ashraye advaitanI utpatti thAy chhe.
par padArtho ane vikArI bhAvo te AtmAnun dvait chhe, tenA Ashraye dvaitanI eTale vikAranI utpatti thAy chhe.