Atmadharma magazine - Ank 084 (English transliteration). Page: 8.

: Aso : 2476 : 247 :

(pa) advait gnAyakasvabhAv; ane IchchhAnI kAryamaryAdA
AtmAnA ekarUp gnAnasvabhAvamAn kAI IchchhA thAy te dvait chhe. ek AtmAne potAnA svabhAv sivAy

paranA sange je bhAvo thAy te badhA dvaitabhAv eTale vikArabhAv chhe. AtmAno jANavAno svabhAv chhe paN
padArthomAn kAI pheraphAr karavAno AtmAno svabhAv nathI. pratikUL sanyogone dUr karavA ne anukUL sanyogonI
prApti karavI–te IchchhAnun kArya nathI. IchchhA thAy te gnAnasvabhAvathI anya chhe eTale dvait chhe. IchchhA thavA chhatAn em
jANavun joIe ke A IchchhA mArun svarUp nathI tem ja te IchchhAne lIdhe paranAn kArya thatAn nathI. em jo IchchhAne
ane AtmAne bhinna oLakhIne, IchchhA–rahit ekalA AtmAno ashray kare to te advaitanA Ashraye
advaitabhAvanI–shuddha paryAyanI–utpatti thAy chhe. nirmaL paryAyamAn shuddhatAnI tAratamyatAnA anek prakAro paDatA
hovA chhatAn, darek paryAy ekatva svabhAvamAn ja abhed thAy chhe te apekShAe temAn advaitapaNun chhe. koI paryAy
abhed svabhAvano Ashray chhoDatI nathI paN abhedanA Ashraye dravya–paryAyanI ekatA ja thAy chhe, tethI tene
advait kahyun chhe. paranA Ashraye ke paryAyanA Ashraye rAganI utpatti thAy chhe ane dravya–paryAyamAn bhed paDe chhe mATe
te dvait chhe. jagatanA padArthothI to AtmA judo ja chhe. chhatAn par sAthe potAne advait mAne–paranun hun karun em
mAne–te to sthUL agnAn chhe. ahIn to ek AtmAmAn ja dvait ane advaitanI vAt chhe. rAg–dveShAdi bhAvo thAy te
AtmAnA svabhAvathI dvait chhe–anya chhe. te rAgAdithI AtmAne lAbh mAnavo eTale ke rAgAdi bhAvo sAthe
AtmAne advait mAnavo te paN mithyAtva chhe. vikArarahit temaj avasthAnA rang–bhed rahit trikAL ekarUp
gnAyakasvabhAv chhe te advait chhe, tenI oLakhAN karIne teno Ashray karatAn nirmaL vItarAgabhAv pragaTe chhe, tenun
nAm dharma chhe.

(6) gnAn, IchchhA, ane sharIranI kriyA–e traNenun judApaNun
AtmA gnAyak chhe. gnAtA AtmA to padArthono jANanAr chhe; te gnAtAsvabhAvane badale agnAnI jIv

IchchhAne sArthak mAne chhe. IchchhAthI mane lAbh thAy ane IchchhAthI paramAn pheraphAr karI daun, –e mAnyatA mithyA chhe.
agnAnI jIv, AtmAnA ekalA–advait–gnAnasvabhAvane na mAnatAn, gnAn ane IchchhAne ekarUp mAnIne dvait
eTale ke vikArabhAvanI utpatti kare chhe. potAno gnAn ane sukh svabhAv chhe tene jANe to IchchhAne potAnun
svarUp mAne nahi eTale IchchhAmAn ne paramAn sukh mAne nahi. jIv anAdikALathI sansAramAn rakhaDe chhe paN parathI
bhinna potAnA ekatvasvabhAvane kadI jANyo nathI. jo ekatvasvabhAvane jANe to par sang–rahit ekatvadashA–
mukti–pragaT thayA vagar rahe nahIn.

IchchhAne AtmAnI mAnyA vagar tenAthI lAbh mAne nahi. IchchhAthI AtmAnun kArya thavAnun je mAne teNe

AtmAnA ek gnAnasvabhAvane na mAnyo, paN IchchhAne potAnun svarUp mAnIne AtmAnA svabhAvane dvaitarUp mAnyo.
eTale tene vikArathI judo paDIne nirmaL avasthA thatI nathI. jaDanI avasthA svatantrapaNe thAy chhe, temAn AtmAnI
IchchhA kAm karatI nathI. IchchhA anusAr sharIranI nirogatA kyArek rahe to te paN AtmAnI IchchhAne kAraNe thayun
nathI. IchchhAne nirarthak na jANe tyAn sudhI IchchhAthI bhinna gnAnasvabhAvane mAne nahi ane gnAn sAchun thAy nahIn. jeNe
IchchhAne potAnI mAnI teNe gnAnasvabhAvI ekalA AtmAne dvaitarUpe mAnyo chhe, te mithyA mAnyatA chhe, temAnthI
sansAranI utpatti thAy chhe. AtmAno akhanD chaitanyasvabhAv chhe, parathI bhinna ane svabhAvathI ekarUp evA
ekatvasvabhAvanI jo shraddhA kare to sansArathI chhUTIne jIv ekalo–mukta thayA vinA rahe nahIn.

AtmAnA gnAnasvabhAvamAn IchchhA nathI. IchchhA te vikRuti chhe, AkuLatA chhe. mokShanI IchchhA te paN vikAr

chhe. jagatamAn je koI IchchhA chhe te dukharUp chhe; Avun jene bhAn nathI te svabhAvanI ekatA chhoDIne, ‘IchchhAthI
lAbh mAne chhe, tene dvaitasvabhAvanI–rAgadvaiShanI utpatti thAy chhe.

moTA AnkaDiyA – paryUShaN parva Anand aur utsAh pUrvak samApta huA. savere 7AA se 9AA tak

jinendra–bhagavAnakI pUjA, evan shAstrasvAdhyAy, aur sAyankAl bhagavAnakI AratI tathA bhakti hotI thI.

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