Atmadharma magazine - Ank 084
(Year 7 - Vir Nirvana Samvat 2476, A.D. 1950)
(simplified iso15919 transliteration).

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: āso : 2476 : 243 :
shrī dev–guru–shāstrane namaskār “ bhagavatī ratnatrayī mātāne namaskār
sukh viṣhe vichār
(shrī pravachanasār gā. 22 uparanā pravachanamānthī)
he bhāī, tāre sukhī to thavun chhe ne! to sukhanā svarūp viṣhe ten kadī vichār karyo chhe? tun eṭalo vichār
karī jo, ke ten je je par viṣhayamān sukh mānyun chhe te te viṣhayamān āgaḷ ne āgaḷ jatān chhevaṭe shun pariṇām
āve chhe? –shun tane sukh maḷe chhe? ke temān kaṇṭāḷo āvī jāy chhe? khāvā–pīvā vagere koī paṇ viṣhayamān chhevaṭe
to kaṇṭāḷo ja āve chhe, ne te chhoḍīne bījā viṣhay taraph upayog jāy chhe. e rīte, jo viṣhayonā bhogavaṭāmān
aṇagamo ja āvī jāy chhe to tun samajī le ke temān kharekhar tārun sukh hatun ja nahi, paṇ ten mātra kalpanāthī ja
sukh mānyun hatun. jo kharekhar sukh hoy to te bhogavatān bhogavatān kadī koīne kaṇṭāḷo āve nahīn. juo,
siddhabhagavantone ātmānun sāchun sukh chhe, to tene te sukh bhogavatān bhogavatān anantakāḷe paṇ kaṇṭāḷo āvato
nathī.
he ātmārthī! ātmā sivāy koī paṇ bāhya viṣhayamān sukh nathī, e vāt jo tun jarāk vichār karīne
jo to tane pratyakṣha anubhavagamya thāy tevī chhe. jem ke–lāḍavā khāvāmān ten sukh mānyun, –ek lāḍavo khādho... be
khādhā, traṇ.... chār.... khādhā.... chhevaṭe em thāy chhe ke have bas, have lāḍavā khāvāmān sukh lāgatun nathī. to
samajī le ke pāchhaḷathī jemān sukhano abhāv bhāsyo temān pahelethī ja sukhano abhāv chhe. e rīte lāḍavānā
sthāne koī paṇ par viṣhay laīne vichār karatān nakkī thashe ke e viṣhayomān sukh nathī paṇ ātmasvabhāvamān ja
sukh chhe. e svabhāvasukh nakkī karīne tenī hā pāḍ, ne viṣhayomān sukhanī buddhi chhoḍ.
jemān kharekhar sukh hoy temān game teṭalun āgaḷ ne āgaḷ jatān kyārey paṇ kaṇṭāḷo na āve;
svabhāvamān sukh chhe to temān jem jem āgaḷ vadhe chhe tem tem sukh vadhe chhe.... temān kaṇṭāḷo āvato nathī. ne
viṣhay sukhomān kaṇṭāḷo āvyā vinā raheto nathī.
par viṣhayo be prakāranā chhe–shubh, ashubh: pāpanā bhāvamān to kaṇṭāḷe chhe ne mandir, bhakti, dayā vagere
shubhanā bhāvamān paṇ lambātān lambātān chhevaṭe thāke chhe, ne tyānthī khasavānun man thāy chhe. jo te shubhamān sukh hoy
to tyānthī khasavānun man kem thāy? agnānī jīv shubhathī khasīne shuddhamān jato nathī paṇ shubhathī khasīne pāchho
ashubhamān jāy chhe, eṭale par taraphanā viṣhayamān ja rahīne shubh ne ashubhamān ja badale chhe; paṇ, ‘atyār sudhī
par valaṇamān rahyo paṇ kyāyathī sukh anubhavamān āvyun nahi, māṭe par taraphanā valaṇamān sukh nathī eṭale
īndriy–viṣhayomān sukh nathī paṇ sva taraphanā anrtamukh avalokanamān ja sukh chhe–atīndriy gnānamān ja sukh
chhe–’ em nirṇay karīne jo sva taraph vaḷe to siddhabhagavān jevā ātmānā sukhano anubhav pragaṭe, ne
viṣhayomānthī ruchi ṭaḷī jāy. –ā dashānun nām dharma chhe.
he bhāī! chhevaṭe lāmbe kāḷe paṇ tāre viṣhayomān (–shubh ke ashubhamān) kaṇṭāḷīne temān sukhanī nā pāḍavī
paḍe chhe, to vartamānamān ja svabhāvanā sukhanī hā pāḍīne viṣhayomān sukhanī nā pāḍ ne! viṣhayonā lakṣhe
viṣhayonā sukhanī nā pāḍe chhe tethī te ‘nā’ ṭakatī nathī, ne pāchho bījā īndriyaviṣhayomān ja tun līn thāy chhe. jo
svabhāvanā atīndriy sukhanī ruchithī hā pāḍīne te viṣhayasukhanī nā pāḍe to te ‘hā’ ane ‘nā’ banne yathārtha
ṭakashe, ne āgaḷ jatān pūrṇa atīndriy kevaḷasukh pragaṭashe. e rīte ātmārthīne pahelethī ja svalakṣhe īndriy
taraphanā valaṇamānthī ādarabuddhi ṭaḷī javī joīe, ne atīndriy sukhanī param ādarapūrvak shraddhā thavī joīe, te
ja atīndriy sukh pragaṭavāno upāy chhe.
āpanun lavājam ā aṅke pūrun thāy chhe. jo navāvarṣhanun lavājam hajī sudhī na mokalāvyun hoy to vahelī
take mokalāvī āpasho.