prApta karavAnun TANun Avyun chhe–apUrva kalyAN pragaT karavAnun TANun Avyun chhe–te TANe ‘pachhI karashun’–em na hoy.
jo A TANe darakAr karIne sat nahi samaj to pharIne Avun TANun kyAre maLashe? mATe pratham navatattvane jANavA
joIe.
mokShatattva chhe. AvA mokShatattvane je oLakhe te sarvagnadevane oLakhe, eTale te kudevAdine mAne nahIn. je
kudevAdine mAne chhe teNe mokShatattvane jANyun nathI. mokSha te AtmAnI pUrNa nirmaL rAgarahit dashA chhe, te
mokShatattvane jANatAn arihant ane siddha bhagavAnanI paN pratIt thAy chhe. hajI to, arihant bhagavAn
ajIv vANIne grahaN kare ne pachhI sAmA jIvanI yogyatA anusAr te vANI chhoDe–em je kevaLI
bhagavAnane ajIvanun grahaN–tyAg mAne teNe arihantanun svarUp jANyun nathI. jeNe arihantanun svarUp nathI
jANyun teNe mokShatattvane paN jANyun nathI. mokShatattvane jANyA vagar navatattva jaNAy nahIn ane navatattvane
jANyA vagar dharma thAy nahIn.
ja mokShatattva pragaTyun chhe. evI muktadashA pragaTyA pachhI jIvane pharIthI kadI avatAr hoto nathI. agnAnI jIvo
AtmAnA rAgarahit svabhAvane jANatA nathI ane mandakaShAyarUp shubharAgane ja teo dharma mAnI le chhe, te
shubharAganA phaLamAn svargano bhav thAy, tyAn rahevAnI sthiti ghaNI lAmbI hovAthI agnAnIo tene ja mokSha mAnI
le chhe. tem ja, te svargamAnthI pAchho bIje avatAr thAy chhe tethI agnAnIo mokSha thayA pachhI paN avatAr thavAnun
mAne chhe. jIvanI mukti thaI gayA pachhI pharIthI paN avatAr thavAnun mAne teo mokShatattvane jANatAn nathI, paN
bandhatattvane ja mokSha tarIke mAne chhe. avatAranun kAraN to bandhan chhe; te bandhanano ekavAr sarvathA nAsh thaI gayA
pachhI pharIthI avatAr thAy nahi. AtmAnI pUrNa chidAnand dashA thaI gaI tenun nAm mokShadashA chhe, te mokShadashA thayA
pachhI pharIne avatAr arthAt sansAraparibhramaN hoy nahIn. te mukta thayelA paramAtmA koIne jagatanAn kAm karavA
mATe mokalatA nathI, tem ja jagatanA jIvone dukhI dekhIne ke bhaktono uddhAr karavA mATe pote paN sansAramAn
avatAr dhAraN karatA nathI, kem ke temane rAgAdi bhAvono abhAv chhe. jagatamAn jIvone dukhI dekhIne bhagavAn
avatAr dhAraN kare em jeo mAne chhe teo bhagavAn–muktaAtmA–ne rAgI ane paranA kartA TharAve chhe,
teoe muktaAtmA ne oLakhyA nathI. punarbhavarahit mokShatattvane pAmelA shrI siddha ane arihant paramAtmA te
dev chhe. temane je na oLakhe tene to sAchAn puNya paN hotAn nathI.
temane pUrNa gnAn–Anand hoy chhe, temane sharIramAn rog na hoy, davA na hoy, kShudhA na lAge, khorAk na hoy, tem
ja teo koIne vandan kare nahi. vaLI temanun sharIr sphaTik jevun svachchha–param audArik thaI jAy ne AkAshamAn
5000 dhanuSh Unche vichare. AvA arihant paramAtmAne je na mAne teNe to mokShatattvane vyavahAre paN jANyun
nathI. shrI kevaLIbhagavAnane anant gnAn ane anant Anand pragaTyo tyAn chAr ghAtikarmo to kShay pAmyAn chhe ne
chAr aghAtikarmo bAkI rahyAn chhe paN te baLelI sIndarI samAn chhe. jem baLelI sIndarI bAndhavAmAn kAm na Ave
tem chAr aghAtikarmo bAkI chhe tethI kAI arihant bhagavAnane kShudhA ke rogAdi thatA nathI. AvA arihant
bhagavAn jIvanmukta chhe. ane sharIrarahit paramAtmA thaI jAy te siddha chhe. temanI jene oLakhAN thAy tene
vyavahAre navatattvanI shraddhA thaI kahevAy. navatattvamAn mokShatattvanI shraddhA karatAn temAn arihant ane siddhanI shraddhA
AvI jAy chhe.