(arthAt vyavahAranayathI) vidyamAn chhe eTale ke paryAy–draShTithI jotAn te navatattvo vidyamAn chhe. te navatattvone
jANyA vagar chaitanyatattvanI pratItinAn pagathIye jaI shakAy nahIn. paN jo navatattvanA vikalpamAn ja rokAyA kare
topaN abhed chaitanyano anubhav thAy nahIn. abhed chaitanyasvabhAvanA anubhav vakhate navatattvanA vikalpo
hotA nathI, mATe trikALI chaitanyasvabhAvanI draShTithI jotAn te navatattvo abhUtArtha chhe–avidyamAn chhe; trikALI
tattvamAn navatattvanA vikalpo rahyA ja kare–evun tenun svarUp nathI. bhUtArtha svabhAvanI draShTithI to ek chaitanyamUrti
AtmA ja prakAshamAn chhe. evA chaitanyamAn ekatA pragaT thAy te samyagdarshan chhe. pratham abhedanA lakSha taraph
vaLatAn navatattvanA vikalpo Ave chhe kharA, paN te navatattvanA vikalpa taraph ja valaN rahyA kare to samyagdarshan
thatun nathI. navatattvanA bhedanun Alamban chhoDIne abhed chaitanya taraph vaLIne ekatA pragaT karavI te niyamathI
samyagdarshan chhe.
AtmAno anubhav karavo te ja niyamathI samyagdarshan chhe. ‘bhUtArthanayathI navatattvomAn ekapaNun pragaT karavun’ teno
artha evo chhe ke navatattvanA bhedanun lakSha chhoDIne, bhUtArthanayathI ekarUp AtmAne lakShamAn levo. bhUtArthanayamAn
navatattvo dekhAtA nathI paN ekarUp gnAyak AtmA ja dekhAy chhe. kAI navatattvanI sAme joIne temAn ekapaNun
thatun nathI. navatattvanI sAme jovAthI to rAganI utpati thAy chhe. navatattvonA bhedanun lakSha chhoDIne abhed
chaitanyane shuddhanayathI jANatAn, navatattvomAn ekapaNun pragaT karyun kahevAy chhe.
anAdinun mithyAtva TaLIne apUrva samyagdarshan kaI rIte pragaTe tenI A vAt chhe. ahInthI ja dharmanI pratham
sharUAt thAy chhe.
anubhav thAy chhe. shuddhanayathI Avo anubhav thatAn anAdinun mithyAtva TaLIne apUrva samyagdarshan pragaTe chhe ne
dharmanI sharUAt thAy chhe.
te vikalpa vaDe jIvasvabhAvano anubhav thaI shakato nathI. mATe ‘hun jIv chhun’ evA rAgamishrit vikalpane
jIvatattva tarIke gaNIne tene ahIn abhUtArtha kahyun chhe–em samajavun.
samaye thAy chhe. pratham abhed chaitanyasvabhAvamAn antaramukh thaIne shraddhAthI chaitanyamAn ekapaNun pragaT karavun te apUrva
samyagdarshan chhe. vyavahAranay chhe te to navatattvanA bhedathI AtmAnun anekapaNun pragaT kare chhe, te anekapaNun pragaT
karanAr nayathI chaitanyanun ekapaNun prApta thAy nahIn. ane chaitanyanA ekapaNAnI prApti vagar rAgarahit Anandano
anubhav thAy nahi–samyagdarshan pragaTe nahi. navatattvanA vikalparahit chaitanyanun ekapaNun pragaT karanAro bhUtArthanay
chhe; tenA Ashraye ja samyagdarshan thAy chhe. navatattvonI shraddhA te chaitanyanun ekapaNun pragaT karatI nathI ne tenA Ashraye
samyagdarshan thatun nathI. navatattvanI shraddhAne samyagdarshananA vyavahAr tarIke sthApavAmAn Ave chhe paN tenA vaDe
abhedasvabhAvamAn ekatA thatI nathI. abhedasvabhAvanA Ashraye ja AtmAnun ekapaNun prApta thAy chhe.
abhedasvabhAvanA Ashraye AtmAmAn ekapaNun prApta karavun te paramArthasamyagdarshan chhe ne te pratham dharma chhe.