Atmadharma magazine - Ank 091
(Year 8 - Vir Nirvana Samvat 2477, A.D. 1951)
(English transliteration).

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: vaishAkh : 2477 : 149 :
vyavahAr kono? nishchay vagarano vyavahAr te to vyavahArAbhAs chhe.
shrI AchAryabhagavAne A TIkAnun nAm ‘AtmakhyAti’ rAkhyun chhe. AtmakhyAti eTale AtmAnI prasiddhi.
ekarUp shuddha AtmAnI prasiddhi karavI te A TIkAnun mukhya prayojan chhe, navatattva batAvavAnun mukhya prayojan
nathI. A granthamAn navatattvonun varNan Avashe kharun paN temAn mukhyatA to ekarUp shuddha AtmA ja batAvavAnI chhe.
e rIte AchAryadevanA kathanamAn shuddha AtmAnI mukhyatA chhe, tethI shrotAoe paN antaramAn ekarUp shuddha AtmAne
lakShamAn pakaDavAnI mukhyatA rAkhIne shravaN karavun joIe. vachche vikalpa ane bhedanun varNan Ave tenI mukhyatA
karIne na aTakatAn, shuddha AtmAne ja mukhya karIne lakShamAn levo joIe. navatattvane jANavAnun prayojan to AtmA
taraph vaLavun te ja chhe.
navatattvamAn jIvane kharekhar kyAre mAnyo kahevAy?–ke navanA bhedanun valaN chhoDIne ekarUp jIvasvabhAv
taraph vaLe to jIvane mAnyo kahevAy. Asrav–bandh–tattvane kyAre mAnyAn kahevAy?–ke temanA abhAvarUp
AtmasvabhAvane mAne to Asrav–bandhane mAnyAn kahevAy. samvar–nirjarA–mokShatattvane kyAre mAnyA kahevAy? ke
svabhAv taraph vaLIne anshe samvar–nirjarA pragaT kare to samvarAdine mAnyAn kahevAy. e rIte, navatattvane jANIne
jo abhed AtmA taraph vaLe to ja navatattvane kharekhar jANyAn kahevAy; jo abhed AtmA taraph na vaLe ne
navatattvonA vikalpamAn ja aTakI jAy to navatattvane kharekhar jANyAn kahevAy nahi.
navatattvanI shraddhA paN abhed AtmAnA anubhavamAn kAm AvatI nathI; pahelAnn navatattva sambandhI vikalpa
hoy chhe paN abhed AtmAno anubhav karatAn te vikalpo TaLI jAy chhe. navatattvanun gnAn rahI jAy chhe paN
ekarUp AtmAnA anubhav vakhate navatattvanA vikalpo hotA nathI. Avo anubhav pragaTe tyAre chothun guNasthAn
eTale dharmanun pahelun pagathIyun kahevAy chhe. A sivAy bAhya kriyAthI ke puNyathI dharmanI sharUAt thatI nathI.
ahIn bahAranI kriyAnI to vAt nathI, antaramAn navatattvanA vichAr karavA te paN abhedasvarUpanA
anrta–anubhavamAn vaLavA mATe kAm AvatA nathI. abhed AtmAmAn vaLavun te navatattvane jANavAnun prayojan chhe,
eTale jo vikalpa toDIne AtmAmAn ekAgra thAy to navatattvane jANyA kahevAy. bandhatattvane kyAre jANyun
kahevAy?–ke tenAthI chhUTo paDe tyAre. ‘A bandh chhe, A bandh chhe’ em gokhyA kare paN jo bandhanathI chhUTo na paDe
to kharekhar bandhane jANyun na kahevAy. tem navatattvane kyAre jANyA kahevAy? jo navatattvanI sAme ja joyA kare
to navatattvanun yathArtha gnAn na thAy, ne AtmAnun gnAn paN na thAy. jo AtmasvabhAv taraph vaLe to ja
navatattvonun yathArtha gnAn thayun kahevAy; kem ke AtmA taraph vaLe te gnAnamAn ja sva–parane jANavAnun sAmarthya hoy
chhe. ajIv sAme joyA karavAthI ajIvanun sAchun gnAn na thAy, paN jIv ane ajIv bhinna chhe em samajIne
abhed chaitanyamUrti shuddha AtmA taraph vaLatAn svaparaprakAshak gnAn khIle chhe, te gnAn ajIvAdine paN jANe chhe.
gnAn to AtmAnun chhe, gnAn kAI navatattvanA vikalpanun nathI, vikalpathI to gnAn judun chhe. gnAn to AtmAnun
hovA chhatAn te gnAn jo AtmA taraph vaLIne AtmA sAthe ekatA na kare ne rAg sAthe ekatA kare to te gnAn
sva–parane yathArtha jANI shakatun nathI eTale ke te mithyAgnAn chhe, adharma chhe. rAganA Ashray vinA gnAyakano
anubhav karavo tene AtmakhyAti kahe chhe, ne te samyagdarshan chhe, tyAnthI dharmanI sharUAt thAy chhe. ahIn draShTimAn
paripUrNa AtmAno svIkAr thayo chhe, chhatAn tyArapachhI hajI vItarAgatA karavAnun kAm bAkI rahI jAy chhe.
chothA guNasthAne samyak AtmabhAn thatAn draShTimAn pUrun svarUp AvI gayun eTale shraddhAthI to kRutakRutyatA
thaI gaI, paN hajI AtmAno kevaLagnAnapaNe vikAs thayo nathI, vItarAgatA paN thaI nathI. hun trikAL chaitanya
svarUp jIvadravya chhun, ajIvatattva mArAthI bhinna chhe ne bIjA sAt tattvo chhe te kShaNik chhe,–em navatattvanA bhedano
vikalpa dharmIne paN Ave chhe, paN te dharmIne te vikalpamAn ekatAbuddhi nathI eTale vikalpanI mukhyatA nathI paN
abhed chaitanyanI ja mukhyatA chhe. ane AtmAmAn ekAgra thaIne vItarAg thatAn tevA vikalpo thatA ja nathI.
juo! A AtmakalyAN mATenI apUrva vAt chhe. ‘A vAt koI bIjAne mATe nathI paN mAre mATe ja