A vAt antaramAn samajAshe nahi. mATe AtmArthI jIvoe antaramAn potAnA AtmA sAthe A vAt meLavavI
joIe.
bhUtArthanayano viShay to ekalo gnAyak AtmA ja chhe. je ek shuddha gnAyak taraph vaLyo tene navatattvanun gnAn
yathArtha thaI gayun. ek chaitanyatattvane bhUtArthathI jANavAthI samyagdarshan thAy chhe,–A samyagdarshanano niyam kahyo.
navatattvanA vikalpa te niyamathI samyagdarshan nathI.
nimittapaNun evA nimitta–naimittik sambandhathI puNya–pAp vagere sAt tattvo thAy chhe. tyAn, vikArI thavA yogya
ane vikAr karanAr e banne puNya chhe tem ja e banne pAp chhe. temAn ek jIv chhe ne bIjun ajIv chhe–eTale ke
vikArI thavAne yogya jIv chhe ne vikAr karanAr ajIv chhe. jIvanA vikAramAn ajIv nimitta chhe tethI ahIn
ajIvane vikAr karanAr kahyun chhe em samajavun. jIv pote ja vikArI thavA yogya chhe, koI bIjo tene vikAr karAve
chhe em nathI. jIv sarvathA kUTastha ke sarvathA shuddha nathI paN puNya–pAparUp vikArI thavAnI yogyatA tenI
avasthAmAn chhe. ane te yogyatAmAn ajIv nimitta chhe. ajIvane vikAr karanAr kahyun eno artha te nimitta chhe
em samajavun. jIvanI lAyakAt chhe ne ajIv nimitta chhe. jIvamAn potAnI lAyakAtathI ja vikAr thAy chhe tyAre
nimitta tarIke ajIvane vikAr karanAr kahevAy chhe. paN jIvamAn jo vikAranI yogyatA na hoy to ajIv kAI
tene vikAr karAvatun nathI.
em babbe prakAr leshe. jIv ane ajIv e be to svatantra trikALI tattvo chhe, ne e bannenI avasthAmAn
sAtatattvarUp pariNaman kaI rIte chhe te oLakhAve chhe. A badhun hajI to navatatvanI vyavahArashraddhAmAn Ave chhe.
puNya ane pAp e banne vikAr chhe; vikArI thavAno jIvano trikALI svabhAv nathI paN avasthAnI yogyatA chhe,
ne temAn ajIv nimitta chhe. jIvamAn puNya–pAp thAy chhe te jo ajIvanA nimitta vagar ja thatA hoy to te
jIvano svabhAv ja thaI jAy, ne kadI TaLe nahi. tem ja jo nimittane lIdhe te vikAr thato hoy to jIvanI
vartamAn avasthAnI yogyatA svatantra na rahe ne jIv te vikArane TALI na shake. mATe ahIn upAdAn–nimitta banne
sAthe oLakhAve chhe.
chhe. tem chaitanya bhagavAn AnandamUrti ekarUp chhe, temAn parasanyog (karma) nA nimitta vagar ekalA potAthI ja
puNya–pAp vagere sAt bhed na paDe. te sAt tattvanI yogyatA to jIvamAn potAmAn ja chhe, parantu temAn ajIvanun
nimitta paN chhe. ajIvanI apekShA vagar ekalA jIvatattvamAn sAt prakAr paDe nahi. jIve potAnI yogyatAthI
puNyapariNAm karyA te jIvapuNya chhe ne temAn je karma nimitta chhe te ajIvapuNya chhe. bannemAn potapotAnI svatantra
lAyakAt chhe. ajIvamAn je puNya thayA te jIvane lIdhe thayA em nathI, ane jIvamAn je puNyabhAv thayA te
ajIvane lIdhe thayA em paN nathI. vartamAn ek samayamAn banne sAthe chhe, temAn jIvanI yogyatA ne ajIv
nimitta–evo nimitta–naimittik sambandh chhe.
pariNaman paN mAne eTale jIvane kUTastha mAnI