Atmadharma magazine - Ank 091 (simplified iso15919 transliteration). Page: 13.

: 152 : : ātmadharma : 91

उत्पादव्ययध्रौव्ययुक्तं सत्

kāratak vad 14 shukravār : pravachanasār

gāthā 100 upar pū. gurudevashrīnun pravachan

vastumān utpād–vyay ne dhruv e traṇe ek sāthe ja hoy chhe jo

em na mānavāmān āve ne utpād–vyay–dhruv e traṇene ekabījā
vagaranā bhinna bhinna ja mānavāmān āve to temān doṣho āve chhe. te
doṣho ahīn batāve chhe–

[1] ekalo utpād mānavāmān āvatā doṣh

jo vyay ane dhurav vagarano ekalo utpād ja mānavāmān āve to, ek to utpādanakāraṇ vagar te

utpād ja siddha nahi thāy, athavā to asatno ja utpād thashe. mithyātvano vyay te samyaktvanā utpādanun kāraṇ
chhe, ne ātmānī dhuravatānā ādhāre samyaktvano utpād thāy chhe. ātmānī dhuravatānā ādhār vagar ane
mithyātvanā vyay vagar ekalā samyaktvanā utpādane ja gote to te utpād nahi maḷe. dhuravanā ādhār vagar
shemān utpād thashe? ane mithyātva paryāyano abhāv thayā vagar samyaktva paryāyano utpād kyāthī thashe? navī
paryāy utpanna thavānun kāraṇ jūnī paryāyano vyay chhe, ne navī paryāyano utpanna thavāno ādhār ‘dhurav’ chhe. dhuravanā

ādhār vagar ja jo utpād thāy to to asatno utpād thāy. jo mithyātvano vyay na hoy to samyaktvano
utpād ja na thāy; ane ātmānī dhuravatā vagar ja jo koī samyaktvano utpād māne to tene asatnī utpatti
thavāno prasaṅg āve.

māṭīnā piṇḍanā abhāv vinā ne māṭīnī saḷaṅgatā vinā ghaḍāno utpād nahi maḷe. tem ātmāmān

vastunī dhuravatā ane adharmanā nāsh vagar dharmano utpād nahi thāy. dhurav trikāḷī dravyanā avalamban vagar
dharmanī utpatti nahi thāy. jo dhuravanā ādhār vagar ja utpatti thāy to asatnī utpatti thāy.

juo, sukh joīe chhe ne? to te sukh kyān shodhavun?–ke sukhano ādhār dhurav ātmā chhe, ne sukhanun

kāraṇ duḥkhano nāsh chhe;–temān sukhane shodhe to sukh maḷashe. gharanā ādhāre, ke sharīr–strī–paisā vageremānthī sukh
nahi maḷe paṇ ātmānī dhuravatānā ādhāre ane ākuḷatānā abhāvamān sukh maḷashe. dhuravatā te sukhanā
utpādano ādhār chhe, ne ākuḷatāno vyay te sukhanī utpattinun kāraṇ chhe. e bannene na māne to sukhanī utpatti
ja na thāy. paranā āshrayanā vyayathī, ne potānī dhuravatānā āshrayathī sukhano utpād thāy chhe. eṭale sukh māṭe
dhuravanī ruchi ja karavānun āvyun. ahīn keṭalāk dākhalā kahevāyā te, pramāṇe badhāy dravyomān samaye samaye je utpād
thāy chhe te dhurav ane vyay vagar thato nathī, em samajavun. bhāī! jo tāre shānti pragaṭ karavī hoy to tun tārā
dhuravatattvamān te shodh. dhuravatattvanā ādhāre ja shāntinī utpatti thashe. ashāntino abhāv te shāntinī utpattinun
kāraṇ kahyun chhe; paṇ te ashāntino abhāv ane shāntinī utpatti kyāre thāy?–ke jo dhuravatattvanī draṣhṭi kare to. e
rīte shānti māṭe dhuravasvabhāvanī draṣhṭi karavānun ja āvyun.

ātmā ane jaḍ darek padārthamān samaye samaye utpād–vyay–dhurav thaī rahyān chhe. jo te utpād–vyay–dhurav

svatantra na hoy ne bījāne laīne hoy to te padārtha ja svayansiddha na rahe. darek padārthanā utpād–vyay–dhurav potāne

ādhīn ja chhe; ek samayamān utpād–vyay–dhurav te vastuno svabhāv ja chhe. 99 mī gāthāmān dravya utpād–vyay–
dhuravavāḷun chhe eṭalun ja sābit karyun hatun ne ā 100 mī gāthāmān vadhāre spaṣhṭatā karīne dravyanān utpād–vyay–
dhuravane ek sāthe batāve chhe. jo utpād–vyay–dhuravane ek sāthe ja na māno to vastu ja sābit thatī nathī, ne
doṣh āve chhe, tenun ā varṇan chāle chhe.

koī ekalā utpādane ja māne, ne tenī sāthe ja vyay tathā dhuravane na māne to shun thāy?–te kahe chhe.

piṇḍano abhāv te ghaḍānun utpādanakāraṇ chhe, te utpādanakāraṇ vagar ghaḍānī utpatti ja na thāy. athavā to dhurav
evī māṭī vagar ja ghaḍā utpanna thavā māṇḍe. ātmāmān samyagdarshananī utpatti chetananī nityatānā ādhār
vinā, ane mithyātvanā vyay vinā thaī shake nahīn. par padārthanī ruchirūp pūrvanī mithyābhrāntinā nāsh

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