Atmadharma magazine - Ank 091 (simplified iso15919 transliteration). Page: 9.

: 148 : : ātmadharma : 91

evā trikāḷ shuddha svabhāv taraph vaḷīne anubhav karatān chaitanyanun ekapaṇun prāpta thāy chhe ane te
anubhavamān bhagavān ātmānī prasiddhi thāy chhe, te samyagdarshan chhe. ā sivāy dev–guru vagere
nimittathī to samyagdarshan thatun nathī, dayā–pūjānā bhāvarūp puṇyathī paṇ samyagdarshan thatun nathī ne
navatattvanī vyavahārashraddhāthī paṇ samyagdarshan thatun nathī. navatattvane barābar māne te paṇ hajī to puṇya

vikalpa rahit thaīne abhed ātmānī pratīti karatān nishchayasamyagdarshan thāy chhe. āvun nishchayasamyagdarshan
chothā guṇasthānathī ja thāy chhe, ne tyānthī ja apūrva ātmadharmanī sharūāt thāy chhe. āvā
nishchayasamyagdarshan vagar chothun guṇasthān ke dharmanī sharūāt thatī nathī.

ā samajavā māṭe satsamāgame abhyās karavo joīe. pahelānn sansāranī tīvra lolupatāne

ghaṭāḍīne, satsamāgamano vakhat laī ātmasvabhāvanun shravaṇ–manan ane ruchi karyā vagar antaramān vaḷe
shī rīte?

pratham navatattvano nirṇay karyo temān paṇ jīv to āvī ja jāy chhe, paṇ temān vikalpasahit hato,

tethī te jīvatattva abhūtārthanayano viṣhay hato. ane ahīn samyagdarshan pragaṭ karavā māṭe bhūtārthanayathī
vikalpa–rahit thaīne ek abhed ātmānī shraddhā karavānī vāt chhe. bhūtārthanayanā ālambanathī shuddha
ātmāne lakṣhamān līdhā sivāy vyavahāranayanā ālambanamān chaitanyanun ekapaṇun pragaṭ karavānī tākāt
nathī.

abhūtārthanayathī jotān navatattvo dekhāy chhe, paṇ bhūtārthanayathī to ek ātmā ja shuddha gnāyakapaṇe

prakāshamān chhe; shuddhanaye sthāpelā ek ātmānī ja anubhūti te samyagdarshan chhe. ‘anubhūti’ to jo ke
gnānanī svasanmukh paryāy chhe, paṇ te anubhūtinī sāthe samyagdarshan niyamathī hoy chhe tethī ahīn
anubhūtine ja samyagdarshan kahī dīdhun chhe.

vyavahāramān navatattvo hatān, temanān lakṣhaṇ jīv, ajīvādi nav hatān, ne ā shuddhanayanā viṣhayamān

ekarūp ātmā ja chhe, temān navanī prasiddhi nathī paṇ chaitanyanun ekapaṇun ja prasiddha chhe. evā shuddha
ātmānī anubhūtinun lakṣhaṇ ātmakhyāti chhe–ātmānī prasiddhi chhe. jīv–ajīvanā nimitta–naimittik
sambandhane lakṣhamān laīne jotān navatattvo chhe kharā, temane vyavahāranay sthāpe chhe, paṇ bhūtārthanay
(shuddhanay) to ek abhed ātmāne ja sthāpe chhe, jīv–ajīvanā nimitta–naimittik sambandhane paṇ te
svīkārato nathī. ātmā trikāḷ ekarūp siddha jevī mūrti chhe, evā ātmānī shraddhā karavī te paramārtha
samyagdarshan chhe, temān bhagavān ātmānī prasiddhi thāy chhe.

dev–guru–shāstranī shraddhā karavāmān ātmānī prasiddhi thatī nathī, tethī dev–guru–shāstranī shraddhā te

kharekhar samyagdarshan nathī. hajī sāchā dev–guru–shāstranī paṇ jene oḷakhāṇ nathī, navatattvanī shraddhānī
paṇ khabar nathī tene to vyavahārashraddhā paṇ nathī, tenī to ahīn vāt nathī. parantu koī jīv navatattvane
jāṇavāmān ja rokāī jāy paṇ navanun lakṣha chhoḍī ek ātmā taraph na vaḷe, to tene paṇ samyagdarshan thatun
nathī. navatattvanī shraddhā vachche āve chhe tene vyavahārashraddhā kyāre kahevāy? ke jo navanā vikalpano āshray
chhoḍīne, bhūtārthanā āshraye ātmānī khyāti kare–ātmānī prasiddhi kare–ātmānī anubhūti kare to
navatattvanī shraddhāne vyavahārashraddhā kahevāy. abhed ātmānī shraddhā karīne paramārthashraddhā pragaṭ kare to

navatattvanī shraddhāne vyavahārashraddhāno upachār āve; nahitar nishchay vagar

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