Atmadharma magazine - Ank 092 (English transliteration). Page: 15.

: 174 : Atmadharma 2477: jeTh:

mithyAbhAv kare chhe te mithyAbhAvathI paN par vastuo judI ja chhe; tethI AtmAne koI paravastu upAdey nathI
paN potAno dhruv AtmA ja upAdey chhe.–em je jANe tene ja AtmAnun dhyAn thAy chhe. A jANyA vagar
AtmAnun dhyAn thatun nathI. parathI bhinna potAno AtmA ja upAdey chhe em nakkI karIne je jIv param shuddha
AtmAne dhyAnamAn dhyAve chhe tene mohano nAsh thAy chhe ne samyakatva pragaT thAy chhe.

je jIv vikArane potAnun svarUp mAne tene vikAr rahit param shuddha AtmAnun dhyAn hotun nathI. pahelAnn,

parathI mane lAbh–nukasAn thAy ane puNya–pAp mArun kartavya chhe–em je shraddhAe mAnyun hatun te shraddhAmAn shuddha
AtmAnI upalabdhi na hatI; have, upayogAtmak dhruv AtmA ja hun chhun–em oLakhAN vaDe te mithyAshraddhA chhoDIne
shuddha AtmAnI jeNe antaramAn prApti karI chhe tene ja AtmadhyAn hoy chhe ne tene ja mohano kShay thAy chhe.

[4] paramAn ekAgratAthI AtmA pIDAy chhe

AtmAno svabhAv gnAtAdraShTA chhe. te paralakShe aTakatAn tenI akhanDatA pIlAy chhe eTale ke paralakShe

aTakatAn gnAnasvabhAvanI ekatAmAn bhang paDIne vikAranI utpatti thAy chhe. jem tal jo chhUTA rahe to akhanD rahe
chhe, ne ghANImAn jatAn te akhanD rahetA nathI paN pIlAy chhe, tem gnAtAshaktino pinD AtmA, jo potAnA
dhruvasvabhAvanA Ashraye ekalo rahe to tenA gnAn–darshan–Anand vagere akhanD rahe chhe, ne paralakShe rokAtAn tenI
akhanDatA bhedAy chhe eTale ke tyAn vikAranI utpatti thaIne gnAtAsvabhAv temAn pIDAy chhe.

ahIn shrI AchAryadeve shuddhAtmAne jANIne tenA dhyAnanI vAt lIdhI chhe. dhyAnanA chAr prakAr chhe; temAn

ArttadhyAn ane raudradhyAn adharmarUp chhe, ne dharmadhyAn tathA shukladhyAn dharmarUp chhe. paramAn ke vikAramAn potApaNun
mAnIne tyAn upayoganI ekAgratA karatAn AtmAnA chaitanyaprAN pIDAy chhe, tethI te ArttadhyAn ane raudradhyAn chhe.
mAro AtmA shuddha, upayogasvarUp chhe te ja mAre dhruv chhe–em shuddhAtmAne lakShamAn laIne tyAn ekAgra thavun te
dharmadhyAn ane shukladhyAn chhe, temAn chaitanyaprAN akhanD rahe chhe.

[5] shuddhAtmAnun dhyAn te dharma, paranun dhyAn te adharma

AtmAno dharma tem ja adharma–e banne dhyAnasvarUp chhe. dharmamAn AtmasvabhAvamAn ekAgratArUp svabhAvanun

dhyAn chhe, ne adharmamAn paramAn ekAgratArUp paranun dhyAn chhe. par lakShe bhale dayAdinA shubhapariNAmamAn ekAgra thAy
to paN paramArthe te adharmadhyAn ja chhe. dharmadhyAnamAn to AtmAnA shuddha dhruvasvabhAvano ja Ashray chhe. AtmAnA
dhruvasvabhAvanA ja Ashraye kalyAN chhe, paranA Ashraye kalyAN nathI–em nakkI karIne je jIv potAnA shuddha
AtmAne dhyAnamAn dhyAve chhe te jIvane mohano kShay thAy chhe. paranA lakShe ekAgratAthI to AtmAne bhUnDA dhyAnanI
ja utpatti thAy chhe ne tenun phaL sansAr chhe. dharmadhyAnanA be prakAromAn dharmadhyAn te mand chhe ne shukladhyAn te ugra chhe;
te banne bhalA–dhyAn chhe ne temanAmAn ja samyagdarshan–gnAn–chAritra AvI jAy chhe. tathA adharmadhyAnanA be
prakAromAn ArttadhyAn te mand chhe te raudradhyAn te tIvra chhe; e banne bhUnDA dhyAn chhe ne sansAranun kAraN chhe. AtmAnA
shuddhasvabhAvane chUkIne, kShaNik vibhAvane ke sanyogane potAnun svarUp mAnIne tenA Ashraye je aTake tene mohano
kShay thato nathI paN mohanI utpatti ja thAy chhe. pahelAnn par taraphanA valaNavALA shubhAshubhabhAv thatA hovA chhatAn
dharmI jIvane tenA AshrayanI buddhi nathI; tenA nirNayanA dhyeyamAn to shuddha dhruv AtmAno ja Ashray chhe eTale tene
vAramvAr shuddhaAtmAmAn ekAgratAnun raTaN rahyA kare chhe. vikAr bhAvo thavA hovA chhatAn tenAthI bhinna shuddhaAtmAno
jeNe nirNay karyo tene te shuddhAtmAmAn ekAgratAthI mohano kShay thAy chhe. mATe pahelAnn dehAdithI atyant bhinna ane
kShaNik vikArathI paN bhinna, trikAL upayogasvarUpI dhruv shuddhaAtmAno AtmAmAn nirNay karavo joIe.
paryAyamAn vikAr hovA chhatAn gnAne tenAthI bhinna chaitanyatattvane jANyun chhe ne shraddhAe akhanD shuddhachaitanyatattvane
dhyeyamAn lIdhun chhe,–AvI jenI dashA chhe te jIvane shuddha AtmAmAn pravRuttidvArA shuddhAtmapaNun hoy chhe tem ja tene
shuddhAtmAnun dhyAn hoy chhe. jene sanyog ane vikArathI pAr shuddha chaitanyatatvanI pratIti nathI te jIv bAhya
sanyogamAnthI kalyAN levA mAge chhe ne bAhyasanyoganA ke vikAranA Ashraye te mohane TALavA mAge chhe;
koI vANImAnthI,

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