paradravyonun Alamban chhe, ane paradravyonun Alamban to AtmAne ashuddhatAnun ja kAraN chhe, bhagavAnanI vANInun ke
sAkShAt bhagavAnanun potAnun Alamban paN A AtmAne ashuddhatAnun kAraN chhe, chhatAn je jIv tenAthI AtmAne
lAbh thavAnun mAne chhe te jIv mithyAdraShTi chhe, adharmI chhe.
chhe. kalyANanun kharun kAraN to potAnA dhruvasvabhAvanun avalamban karavun te ja chhe. jene AvI samajaN nathI ne
ekalA paranA ja AlambanamAn rokAIne dharma mAne chhe tene kadI dharma thato nathI. sAchA dev–guru–shAstranA
Alambane paN dharma thato nathI to pachhI kudev–kuguru–kushAstrane mAne tenI to vAt shun karavI? kudev–kuguru–
kushAstrane mAnIne tenA AlambanamAn je rokANA chhe tene to sadAy mithyAtvanun ja dhyAn hoy chhe, te kShaNekShaNe
mithyAtvane sevIne tenI puShTi kare chhe. je AtmA sarvagna nathI ne rAgI chhe evAne je dev tarIke mAne te jIve
potAnA AtmAne paN rAgarahit jANyo nathI ane tene rAgarahit AtmasvabhAvamAn ekAgratA thatI nathI, paN
te rAgamAn ja ekAgra rahe chhe. jeNe rAgIne dev mAnyo teNe te rAgI karatAn paN potAnI dashA halakI svIkArI,
eTale tene tenA mAnelA dev karatAny heThalI dashA (–tIvra rAg) thAy chhe. paranA ane vikAranA kartRutvathI rahit,
pUrNa gnAnamay vItarAgI dashA jenI thaI nathI tevA AtmAne dev tarIke je mAne te jIv mithyAdraShTi chhe, kem ke
jeNe sarvagnadevane jANyA nathI teNe AtmAno rAgarahit gnAnasvabhAv kevo hoy te paN jANyo ja nathI.
sarvagnadevanun svarUp shun chhe? te sarvagnatAne sAdhanArA santonI dashA kevI chhe? ane te sarvagnadev tathA sant guruonI
anekAntavANImAn shun vastusvarUp kahyunn chhe? tene pahelAnn oLakhyA vagar to dharma thAy nahi. tem ja te sAchA dev–
guru–shAstranA paralakShamAn ja rokAy tyAn sudhI paN dharma thAy nahi, paralakShe puNyanI utpatti thAy chhe. jyAre te
paralakSha chhoDIne, temaNe kahelA potAnA shuddhAtmA taraph vaLIne te shuddhAtmAnun ja Alamban kare tyAre dharma thAy chhe.
pahelAnn sAchA dev–guru–shAstra pratye lakSha, bahumAn vagere hoy chhe paN eTalun karavAmAn koI dharma mAnI lye to tem
nathI. pratham jene dharmanA sAchA ane khoTA nimittano (dev–guru–shAstrano) ja vivek nathI te jIv to nimittanun
lakSha chhoDIne svabhAvanun lakSha karI shakashe nahi, ne tene dharma thashe nahi.
shuddhaAtmAno vivek hoto ja nathI. mArA svabhAvadharmamAn kayun nimitta ThIk chhe ne kayun nimitta aThIk chhe–em
nakkI karIne kudevAdi asat nimittonun sevan to chhoDe, e uparAnt, sudevaguru Adi sat nimitto ke kudev–kuguru
Adi asat nimitto e badhAy mArA AtmAthI par dravya chhe ne e badhA par dravyanun lakSha mane ashuddhatAnun kAraN
chhe–Am nakkI karIne, samasta paradravyonun Alamban chhoDatAn tathA AtmasvabhAvanun Alamban karatAn shuddha
AtmAnI shraddhA tathA shuddha AtmAnun dhyAn thAy chhe, ne moh nAsh pAme chhe. A rIte mohanA nAshano upAy dhruv
AtmAnA AdhAre ja thAy chhe. jo ke sAdhakane vachche shubharAg AvyA vinA raheto nathI paN te rAganA kAraNe
shuddhatA ke mohakShay thato nathI. sAchA dev–guru–shAstranA lakShe shubharAg thAy tenAthI paN AtmAnA chaitanyaprAN
pIDAy chhe, tethI te rAg paN samyagdarshananun kAraN nathI.
kahenAr svachchhandI ja chhe, kem ke pote sat samajavA taiyAr thAy tyAre sAme paN sadguru vagere sat nimitta hoy
ja. sat nimitta sivAy bIjun nimitta na hoy. nimittanun nimitta tarIke gnAn karavun joIe; tene badale koI