Atmadharma magazine - Ank 093
(Year 8 - Vir Nirvana Samvat 2477, A.D. 1951)
(English transliteration).

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aShADh: 2477 : 185 :
jIv ane ajIv to svatantra tattvo chhe, ne temAnthI jIvanI avasthAmAn puNya–pAp–Asrav–samvar–nirjarA–
bandh ane mokSha evA sAt prakAr potAnI yogyatAthI paDe chhe, tathA ajIvatattva tenA nimittarUp chhe tenI
avasthAmAn paN puNya–pAp vagere sAt prakAro paDe chhe. ek AtmA ja sarvavyApak chhe ne bIjun badhun bhram chhe–em
je mAne tene sAt tattvo rahetA nathI, ane sAt tattvanA gnAn vagar AtmAnun gnAn thaI shakatun nathI. sAte
tattvomAn babbe bol lAgu paDe chhe, ek jIvarUp chhe ne bIjun ajIvarUp chhe.
AtmAne samajyA vagar jIvano anantakAL gayo; te anantakALamAn bIjA bAhya upAyone kalyANanun
sAdhan mAnyun paN antaramAn siddha bhagavAn jevo chaitanyamUrti AtmA birAjI rahyo chhe tenun sharaN laun to kalyAN
pragaTe–em na mAnyun. pUjA, bhakti, vrat, upavAs vagerenA shubharAgane ne kriyAkAnDane muktinun sAdhan mAnyun paN
e badho ya rAg to sansAranun kAraN chhe, rAg te AtmAnI muktinun kAraN nathI. Am samajIne shun karavun? –ke
navatattvone ane AtmAnA abhed svabhAvane jANIne AtmasvabhAv taraph vaLavun, teno ja Ashray karavo, e ja
dharma chhe ne e ja kalyAN chhe.
je jIv viShay–kaShAyamAn ja DUbelo chhe ne tattvanA vichArano paN avakAsh leto nathI, te to pApamAn
paDelo chhe, tenI ahIn vAt nathI. paN, mAre AtmAnun kalyAN karavun chhe–em jene jignAsA jAgI chhe, viShay–
kaShAyothI k kpAchho pharIne je navatattvanA vichAr kare chhe ne antaramAn AtmAno anubhav karavA mAnge chhe tenI
A vAt chhe. navatattvano vichAr pAnch Indriyono viShay nathI, pAnch IndriyonA avalambane navatattvano nirNay
thato nathI; eTale navatattvano vichAr karanAr jIv pAnch IndriyonA viShayothI to pAchho pharI gayo chhe. hajI
mananun avalamban chhe, paN te jIv mananA avalambanamAn aTakavA nathI mAngato, te to mananun avalamban paN
chhoDIne abhed AtmAno anubhav karavA mAnge chhe. svalakShathI rAgano nakAr ane svabhAvano Adar karanAro je
bhAv chhe te nimitta ane rAganI apekShA vinAno bhAv chhe, temAn bhedanA avalambananI ruchi chhoDIne abhed
svabhAvano anubhav karavAnI ruchinun je jor chhe te nishchay–samyagdarshananun kAraN thAy chhe.
vichAr karyA tenA karatAn A k kjudI rItanI vAt chhe. pUrve navatattvanA vichAr karyA te abhedasvarUpanA lakSha
vagar karyA chhe, ne ahIn to abhedasvarUpanA lakSha sahitanI vAt chhe. pUrve ekalA mananA sthUL viShayathI
navatattvanA vichArarUp AngaNA sudhI to AtmA anantavAr Avyo chhe, paN tyAnthI AgaL vikalpa toDI dhruv
chaitanyatattvamAn ekapaNAnI shraddhA karavAnI apUrva samajaN shun chhe te na samajyo tethI bhavabhramaN Ubhun rahyun. parantu
ahIn to evI vAt lIdhI nathI. ahIn to apUrva shailInun kathan chhe ke AtmAno anubhav karavA mATe je
navatattvanA vichAr sudhI Avyo chhe te navatattvano vikalpa toDI abhed AtmAno anubhav kare ja chhe.
navatattvanA vichAr sudhI AvIne pAchho pharI jAy evI vAt ahIn chhe ja nahIn.
nishchayanA anubhavamAn to navatattva vagere vyavahAr abhUtArtha chhe, parantu nishchayano anubhav pragaT
karavAnI pAtratAvALA jIvane evo ja vyavahAr hoy, ethI viruddha bIjo vyavahAr na hoy. vyavahArane sarvathA
abhUtArtha gaNIne temAn goTA vALe ane tattvano nirNay na kare to te to hajI paramArthanA AngaNe paN nathI
Avyo. kutattvonI mAnyatA te paramArthanun AngaNun nathI paN sAchA tattvonI mAnyatA te paramArthanun AngaNun chhe.
jem koIne nAgaranA gharamAn javun hoy ne bhangIyAnA AngaNe jaIne Ubho rahe to te nAgaranA gharamAn praveshI shake
nahi, paN jo nAgaranA ja gharanA AngaNe Ubho hoy to te nAgaranA gharamAn pravesh karI shake. tem sarvagna prabhue
kahelA chaitanyamUrti bhagavAn AtmAno anubhav karavA mATe sarvagnadeve kahelAn A navatattvo vagereno nirNay
karavo te pratham anubhavanun AngaNun chhe, teno je nirNay karatA nathI ne bIjA kutattvone mAne chhe te to hajI
sarvagna–bhagavAne kahelA AtmasvabhAvanA anubhavanA AngaNe paN nathI Avyo, to tene anubhavarUpI gharamAn to
pravesh kyAthi thAy? pahelAnn rAgamishrit vichArathI navatattva vagereno nirNay kare pachhI abhed gnAyakasvabhAv
taraph vaLIne anubhav karatAn te badhA bhedo abhUtArtha chhe.