Atmadharma magazine - Ank 093
(Year 8 - Vir Nirvana Samvat 2477, A.D. 1951)
(English transliteration).

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sAchA navatattvanI oLakhANamAn sudev–guru–shAstranI ane kudevAdinI oLakhAN paN AvI jAy chhe.
Asrav ane bandhatattvanI oLakhANamAn kudevAdinI oLakhAN AvI jAy chhe. navatattvanA svarUpane viparItapaNe
batAve te badhA kudev–kuguru–kushAstra chhe. samvar ane nirjarAbhAv te nirmaL darshan–gnAn–chAritrarUp mokShamArga chhe,
sAdhakabhAv chhe. AchArya, upAdhyAy ane sAdhu te guru chhe, temanun tathA gnAnI dharmAtmAonun svarUp samvar–
nirjarAmAn AvI jAy chhe. mokSha te AtmAnI pUrNa nirmaLadashA chhe, arhant ane siddha paramAtmA sarvagna vItarAgadev
chhe temanun svarUp mokShatattvamAn AvI jAy chhe. e rIte navatattvamAn panchaparameShThI vagerenun svarUp paN AvI jAy
chhe. navatattvamAn AkhA vishvanA badhA padArtho AvI jAy chhe. navatattva sivAy bIjun koI tattva jagatamAn nathI.
ahIn kahelo vyavahAr te samyagdarshananun AngaNun chhe. kudevAdinA AngaNe Ubho hoy te to antaramAn
AtmAnA gharamAn praveshI shakato nathI. AtmAnA gharamAn praveshanArane navatattvanI shraddhArUp AngaNun vachche Ave chhe.
jem bhangIyAnA AngaNe Ubhelo nAgaranA gharamAn praveshI na shake paN nAgaranA AngaNe Ubhelo ja nAgaranA
gharamAn pravesh karI shake chhe. tem AtmAnA anubhavamAn javA mATe navatattvarUp AngaNun samajavun.
ahIn AchAryadeve paramArtha AtmAnA anubhavanA nimitta tarIke navatattvanA vikalparUp vyavahAr varNavyo
chhe. A nimitta te potAnI paryAy ja chhe. anubhav pahelAnn vachche evI paryAy thayA vagar rahetI nathI. ane
samyagdarshananA nimitta tarIke je panchendriyapaNun, dev–guru–shAstra vagerenun varNan Ave chhe te to bAhya sanyogarUp
nimitto chhe, te to svayam hoy chhe, temAn jIvano vartamAn prayatna nathI. ne A navatattvanI shraddhArUp vyavahAr to
potAnA vartamAn prayatnathI thAy chhe, tethI A AdhyAtmagranthamAn samyagdarshananA nimitta tarIke tenI ja vAt lIdhI
chhe. A samayasAramAn ghaNI gUDhatA bharI chhe.
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have, navatattvone jANIne paramArtha samyagdarshan pragaT karavA mATe shun karavun te viShe AchAryadev visheSh spaShTa
khulAso kare chhe; pahelAnn sAmAnyapaNe vAt karI, have te vAt visheShapaNe samajAve chhe––
‘bAhyadraShTithI joIe to:– jIv–pudgalanI anAdi bandh paryAyanI samIp jaIne ekapaNe anubhav karatAn
A navatattvo bhUtArtha chhe, satyArtha chhe ane ek jIvadravyanA svabhAvanI samIp jaIne anubhav karatAn teo
abhUtArtha chhe, asatyArtha chhe; (jIvanA ekAkAr svarUpamAn teo nathI;) tethI A navatattvomAn bhUtArthanayathI ek
jIv ja prakAshamAn chhe.’ agnAnIne navatattvomAn jIv ane ajIv ek thaIne pariNamatAn hoy–em sthUladraShTithI
lAge chhe, paN gnAnI to nave tattvamAn jIv ane ajIvanun judun judun pariNaman chhe em jANe chhe. gnAnI
anrtadraShTithI jIv–ajIvane judA judA pariNamatA dekhe chhe–e vAt pachhI leshe.
jene jIv–ajIvanun bhedagnAn nathI evo agnAnI jIv navatattvanA vikalpathI jIv–pudgalanA bandhaparyAyanI
samIp jaIne anubhav kare chhe, akhanD chidAnand chaitanyanI ekAtAne chUkIne bAhya sanyogane jue chhe, bAhya lakShathI
AtmA ane karmanI avasthAno ekapaNe anubhav karatAn to navatattvo bhUtArtha chhe–vidyamAn chhe, vyavahAranayathI
jotAn paryAyamAn navatattvanA vikalpo thAy chhe; paN jene ekalA navatattvonun bhUtArthapaNun ja bhAse chhe ne ekarUp
chaitanyasvabhAvanun bhUtArthapaNun nathI bhAsatun te mithyAdraShTi chhe. jIv–pudgalanA sambandhanun lakSha chhoDIne, ekalA shuddha
jIvatattvane ja lakShamAn laIne anubhav karatAn ekalo bhagavAn AtmA ja shuddha jIvapaNe prakAshamAn chhe ne
navatattvo abhUtArtha chhe; evo anubhav karavo te samyagdarshan chhe. abhed AtmAnI shraddhA karyA pahelAnn eTale ke
dharmanI pahelI dashA thatAn pahelAnn jignAsu jIvane navatattvanun gnAn nimittarUpe hoy chhe. navatattvo sarvathA chhe ja
nahi–em nathI.
AtmA ane karmanA sambandhathI thatAn navatattvonI draShTi chhoDIne ekalA gnAyakanI draShTithI svabhAvasanmukh
jaIne anubhav karavo te samyagdarshan chhe. jem ekalA pANInA pravAhamAn bhang na paDe paN vachche nAlAnnA nimitte
tenA pravAhamAn bhang paDe chhe, tem jo karma sAthenA sambandhanA lakShathI jIvano vichAr karo to navatattvanA bhed
vichAramAn Ave chhe, paN te nimittanun lakSha chhoDIne ekalA chaitanyasvabhAvane ja draShTimAn lyo to temAn bhangabhed
paDatA nathI, te ek ja prakArano anubhavamAn Ave chhe.