
kāraṇarūp ātmabhrānti chhe, te ātmabhrānti chhedavāno upāy shun chhe te jīve kadī jāṇyun nathī. ātmabhrāntine
mithyātva kahevāy chhe, te mithyātva kem ṭaḷe eṭale ke samyakatva kem thāy te vāt kadī jāṇī nathī. nav tattvone
samyak anrtabhānathī jāṇatān ātmabhrānti ṭaḷīne samyagdarshan thāy chhe ane jīvane dharmanī sharūāt thāy chhe–em
ahīn shrī āchāryadev batāve chhe.
sahelī chhe. ātmāmān trikāḷasvabhāv ane vartamān avasthā em be paḍakhān chhe, trikāḷasvabhāv ekarūp chhe ne
avasthāmān anek prakār chhe. temān trikāḷī ekarūp svabhāvanī draṣhṭi chhoḍīne bāhya sthūḷadraṣhṭithī jotān
navatattvonā vikalpa vidyamān chhe, ‘hun jīv chhun, sharīrādi ajīv chhe, dayādi puṇya chhe, hinsādi pāp chhe, puṇya–pāp
banne āsrav chhe, te āsravane rokavā te samvar chhe, karma khare te nirjarā chhe, puṇya–pāp te bhāvabandhan chhe ane pūrṇa
shuddhatā thatān karmono tadna nāsh te mokṣha chhe’–em navatattvano rāgamishrit vichārathī nirṇay karatān te navatattvo
bhūtārtha chhe. paṇ ekarūp gnāyak ātmāno anubhav karavā māṭe to ā vikalparūp nave tattvo chhoḍavā jevā chhe.
ekalā nav tattvonī rāgamishrit shraddhā te paṇ hajī mithyātva chhe.
puṇya–pāp–āsrav–bandhane hey ane samvar–nirjarā–mokṣhane kathañchit upādey kahevāy chhe, paṇ dravyadraṣhṭimān to nave
tattvo hey chhe,–dravyadraṣhṭimān navatattvanā bhed nathī, ekalo shuddha ātmā ja chhe. shuddha ātmā ja bhūtārtha chhe, tenā ja
āshraye samyagdarshanādi thāy chhe, navatattvo abhūtārtha chhe, tenā āshraye samyagdarshanādi thatā nathī paṇ rāg ja
thāy chhe, māṭe ahīn navatatvane hey kahevāmān āvyā chhe. navatattvano rāgamishrit anubhav chhe te ātmadharma nathī;
antarmukh svabhāvamān vaḷatān paripūrṇa ek ātmā ja pratītamān āve ne ātmabhaṅg na thāy te ja samyagdarshan–
dharma chhe.
mānyun kahevāy; puṇya kṣhaṇik vikār chhe, te dharma nathī, jīvano dharma jīvanā āshraye thāy, ajīvanī