Atmadharma magazine - Ank 094 (simplified iso15919 transliteration). Page: 9.

: 208 : : ātmadharma : 94

kriyāthī jīvano dharma na thāy,–evā prakāre jīv ajīvanī bhinnatā jāṇīne nave tattvone barābar jāṇavā

te to hajī darshanashuddhi thayā pahelānnnī bhūmikā chhe. paṇ ā navatattvanā vikalpamishrit vichāro abhūtārtha chhe.
sādhakane te vikalpa āve paṇ tene tenī mukhyatā nathī, mukhyatā to shuddhachaitanyanī ja chhe, tenā ja ādhāre
sādhakadashā chhe. anant guṇano piṇḍ je ātmā chhe tenī draṣhṭimān navatattvanā vikalpono abhāv chhe, eṭale
dharmātmānī draṣhṭimān ekarūp chaitanyatattvanī ja asti chhe, āvī draṣhṭi te ja darshanavishuddhi chhe ne te ja pratham dharma chhe.

pahelānn to bāhya sthūḷadraṣhṭithī jotān navatattvo bhūtārtha kahyā ane antaranā svabhāvanī samīp jaīne shuddha

jīvano anubhav karatān te navatattvone abhūtārtha kahyā; evo anubhav karavo te darshanavishuddhi chhe. have e vāt
bījī shailīthī kahe chhe.

“evī rīte anrtadraṣhṭithī joīe to:–gnāyakabhāv jīv chhe ane jīvanā vikārano hetu ajīv chhe. vaḷī

puṇya, pāp, āsrav, samvar, nirjarā, bandh ane mokṣha–e jemanān lakṣhaṇ chhe evā to kevaḷ jīvanā vikāro chhe
ane puṇya, pāp, āsrav, samvar, nirjarā, bandh ane mokṣha–e vikārahetuo kevaḷ ajīv chhe. āvā ā
navatattvo, jīvadravyanā svabhāvane chhoḍīne, pote ane par jemanān kāraṇ chhe evā ek dravyanā paryāyopaṇe
anubhav karavāmān āvatān bhūtārtha chhe ane sarvakāḷe askhalit ek jīvadravyanā svabhāvanī samīp jaīne
anubhav karavāmān āvatān teo abhūtārtha chhe–asatyārtha chhe. tethī ā nave tattvomān bhūtārthanayathī ek jīv ja
prakāshamān chhe.” pahelānn agnānīnā navatattvanī vāt hatī temān jīv ane pudgalanā sanyogathī jovānun kathan
hatun; ahīn gnānīnā navatattvanā vikalpanī vāt chhe, temān jīv ane ajīv e banne svatantra dravyo chhe tathā jīv
ane ajīv bannemān judān judān sāt tattvo chhe–te vāt līdhī chhe. anrtasvabhāvanī draṣhṭithī joīe to ek
gnāyakabhāv ja bhūtārtha chhe ne navatattvo abhūtārtha chhe. ā samajyā vagar vrat–pūjādi bhāv te badhā raṇamān pok
jevān chhe, tenāthī jīvane kiñchit dharma thato nathī.

abhedarūp gnāyak ātmā te anrtatattva chhe; tene antaramān na jotān vartamān pūratī kṣhaṇik hālatano ja

vichār karavo tene bāhyadraṣhṭi kahevāmān āve chhe. jem ākhā hīrānā anrta sattvane jovun te anrtadraṣhṭi chhe ne tenā
kṣhaṇik ḍāghane ja joyā karavo te bāhyadraṣhṭi chhe. tem ātmāmān trikāḷī gnāyak anrtasvabhāvane jovo te anrtadraṣhṭi
chhe ne kṣhaṇik vikārī pragaṭ paryāyane ja lakṣhamān laīne tenā vichāramān rokāvun te bāhyadraṣhṭi chhe. te bāhyadraṣhṭimān
bhedarūp navatattvo bhūtārtha chhe, paṇ anrtasvabhāvanī draṣhṭimān te navatattvo abhūtārtha chhe ne ek gnāyak bhagavān ja
bhūtārtha chhe. jīv ane ajīvanā sambandhathī vichāratān navatattvanā vikalpa ūṭhe chhe, te paryāyamān chhe kharā, paṇ
abhed chaitanyasvabhāvamān ḍhaḷīne anubhav karatān te badhā abhūtārtha chhe, ekalā chaitanyane lakṣhamān laīne anubhav
karatān navatattvanā vikalpo ūṭhatā nathī.–āvo anubhav karavo te ja samyagdarshan dharma chhe. paṇ te pahelānn
vikalpadashāmān, je navatatvanun varṇan karyun tene barābar jāṇavā joīe.

hajī to je jīv nivr̥utti laīne satsamāgame yathārtha vātanun shravaṇ paṇ na kare te jīv tattvanī dhāraṇā

karīne antaramān nirṇay kyāthī kare? ane tattvanā nirṇay vinā niḥsandeh thaīne antaramān anubhav kaī rīte
kare? evā anubhav vagar dharma thāy nahi ne sansār bhramaṇ ṭaḷe nahi.

samyagdarshananā viṣhayamān to chaitanyanī ekatā ja chhe, temān navatattvanā bhaṅg–bhed nathī. pahelānn

bāhyadraṣhṭithī navatattvo batāvīne antaramān laī gayā. have anrtadraṣhṭithī vāt upāḍe chhe. anrtadraṣhṭithī jotān
ātmā to shuddha gnāyak chaitanya chhe, ane tenī avasthāmān je kṣhaṇik jīv–ajīvādi tattvanā vikalpa chhe te vikār
chhe; gnāyak chaitanyasvabhāv pote te vikārano hetu nathī paṇ te vikārano hetu ajīv chhe. paryāyamān gnāyakapaṇun
chhūṭīne je vikār thāy chhe te jīvanā vikār chhe ne tenun nimitta ajīv chhe. jīvamān potānī avasthānī yogyatāthī
puṇya–pāp vagere sāt tattvo thāy chhe ne temān nimittarūp ajīv chhe te ajīvanī avasthāmān paṇ puṇya–pāp
vagere sāt prakāro paḍe chhe; te banne (–jīv ane ajīvanī avasthāo) bhinna chhe. ekalā gnāyakamān sāt tattvo
nathī tethī te svabhāvanā lakṣhe sāt tattvanā vikalpa thatā

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