gnAnAvaraNIyakarma nimitta chhe te nimitta to tArA naimittik bhAvanI em jAherAt kare chhe ke te vakhate AtmAnA
svakALamAn gnAnanI pUrNatA nathI. gnAnanI pUrNatA hoy to sAme AvaraNanun nimitta na hoy. ‘karme gnAnane rokayun’
em nimittathI kathan bhale hoy, paN tyAn upAdAnano svakAL nimittathI judo svatantra chhe te oLakhI levo
joIe. kathananI Dhab bhale judI judI hoy paN vastusvarUp to jem hoy tem samajavun joIe ne! charaNAnuyog
ho ke prathamAnuyog ho–koI paN anuyoganun kathan ho, paN chAre anuyogamAn AtmA to ek ja prakArano chhe,
AtmA kAI judA judA chAr prakArano nathI. dravyAnuyogano AtmA judo, ne charaNAnuyogano AtmA koIk
judo–em nathI. prayojanavash mAtra kathanashailimAn pher hoy chhe.
udayabhAv AtmAnun svatattva chhe; tyAn pramANanA viShayanun varNan chhe. udayabhAvarUpe paN AtmA pote pariName chhe,
AtmAnI ja te paryAy chhe mATe tene svatattva kahyun. te udayabhAv AtmAnA svakALathI astirUp chhe ne karmathI te
nAstirUp chhe, eTale karmanA udayane lIdhe te uday bhAv thayo–em kharekhar nathI. parathI to AtmAnun nAstitva
chhe, eTale AtmA ane paranI vachche moTo nAstitvarUpI killo chhe, tethI par AtmAne kAI karI shake em banI
shakatun nathI.
nAstitva chhe, to te shun kare?
par kAL chhe, te par kALathI AtmAnun astitva nathI paN nAstitva chhe. jo AvA asti–nAsti dharmane barAbar
jANe to, jagatanA badhAy padArtho svatantra bhinna bhinna chhe em samaje, eTale kyAy paN paramAn ekatvabuddhi na
rahe, koI bIjAthI lAbh–nukasAn thavAnI mAnyatA na rahe, koI paranA AshrayanI ruchi na rahe ne potAnA
svabhAv taraph vaLe–e ja tenun phaL chhe.
Ashray taraph na vaLe to teNe yathArthapaNe parathI bhinnatA jANI nathI. paryAyamAn vikAr utpanna thAy chhe tene hun
TALun–evI buddhi te paN paryAyabuddhi chhe, tenI draShTi vikAr upar chhe, svabhAv upar nathI. ‘A vikAr thayo tene
TALun’ em vikAr sAme jovAthI vikArano abhAv thato nathI paN utpatti thAy chhe. je samaye je vikAr
utpAdarUp chhe te samaye to te sat chhe, te ja samaye teno abhAv na thaI shake; ane bIjA samaye to te svayam vyay
thaI ja jAy chhe eTale bIjA samaye paN tene TALavAnun rahetun nathI. A rIte vikArane TALavAnun rahetun nathI paN
dravyanI sanmukhatAmAn vikAranI utpatti ja na thAy e ja vikAranA abhAvanI rIt chhe. eTale kharekhar badhAnun
chhellun tAtparya to dravyanI sanmukhatA karavI te ja Ave chhe.
vichAr Ave chhe, svabhAvanA sAkShAt anubhav vakhate bhedanA vikalpa nathI hotA; paN pratham je vichArathI nirNay
na kare tene to abhed AtmAno anubhav thAy nahi.