Atmadharma magazine - Ank 095
(Year 8 - Vir Nirvana Samvat 2477, A.D. 1951)
(English transliteration).

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: 234 : Atmadharma : 95
sarvagnanA shAsan sivAy bIje kyAy AvA vastudharmonun varNan hoI shake nahi.
jem jagatamAn ‘sasalAnA shIngaDA’ chhe ja nahi eTale ‘sasalAnA shIngaDA mane lAgyA’ evun gnAn paN
koIne thatun nathI; tem jagatamAn jo ajIv vagere par padArtho paN sarvathA abhAvarUp ja mAne to tene ‘parathI
mArun nAstitva chhe’ em samajavAnun paN rahetun nathI eTale ke par taraphanun valaN chhoDIne potAnA svabhAv taraph
vaLavAnun tene banatun nathI. A rIte parano sarvathA abhAv mAnatAn potAno ‘abhAvadharma’ ja siddha thato nathI,
eTale Atmavastunun yathArtha gnAn thatun nathI.
A jagatamAn AtmA sivAyanI paravastu jo na hoy to AtmAne bhrAnti kem thAy? ekalA svabhAvamAn
bhrAnti na hoy. jo ekalA svabhAvamAn paN bhrAnti hoy to to te bhrAnti paN svabhAvarUp thaI jAy eTale te TaLe
ja nahi. mATe, bhrAntinA nimittarUp paravastu chhe tenA astitvane je na mAne tene kadI bhrAnti TaLI shakatI nathI.
temaj, te bhrAnti jo par vastune lIdhe thatI hoy to, paravastuo jagatamAn sadAy hovAthI te bhrAnti paN
sadAy thayA ja kare! AtmAnI sanmukh thatAn te bhrAnti chhedAI jAy chhe; eTale nakkI thayun ke te bhrAnti paranA lakShe
chhe paN paranA lIdhe nathI. je paravastune ja na mAne tene to bhrAnti TALavAnun na bane ane je par vastune lIdhe
bhrAnti mAne tene ya bhrAnti TaLI na shake.
jagatamAn hun sva chhun te par paN chhe, temAn svaparanI ekatvabuddhine lIdhe ja bhrAnti chhe. te bhrAnti chhedavA mATe
sva–paranI ekatvabuddhi chhedavI joIe tene badale agnAnIo par vastunA astitvano ja sarvathA niShedh karI
nAnkhe chhe te sthUL mithyAtva chhe. hun svapaNe chhun tem ja par parapaNe chhe, parathI mArun nAstitva chhe em samajIne sva–
paranun bhedagnAn karatAn bhrAnti TaLIne samyaggnAn pragaTe chhe; te apUrva dharma chhe.
nay bhale vastunA dharmone mukhya–gauN karIne jANe, paN vastumAn to badhA dharmo ek sAthe ja chhe. vastunun svathI
astapaNun jANe temAn parathI nAstipaNAnun gnAn bhegun AvI ja jAy chhe. asti nAsti banne dharmo ek sAthe ja chhe.
gnAnanun astitva gneyane lIdhe nathI. ekek AtmAmAn gnAnadharma tem ja gney thavAno dharma chhe. temAn gneyadharma
(prameyatvadharma) ne lIdhe gnAnadharma nathI temaj gnAnane lIdhe prameyatvadharma nathI. aho! potAmAn paN ek dharmane
lIdhe bIjo dharma nathI. to pachhI potAno koI dharma parane lIdhe hoy e vAt to kyAn rahI? gnAnadharmapaNe gnAnanun
astitva chhe ne prameyattvadharmapaNe te dharmanun nAstitva chhe. –jo em na hoy to anant dharmo siddha na thaI shake.
vaLI, gnAn gnAnarUpe chhe ne paragneyarUpe te nathI; eTale gneyane lIdhe gnAn thAy e vAt rahetI nathI. jo
gneyane lIdhe gnAn thatun hoy to to kevaLagnAn parAdhIn thaI jAy... tem ja gneyo to jagatamAn sadAy chhe eTale
kevaLagnAn paN sadAy hovun joIe. tem to banatun nathI, mATe gneyane lIdhe gnAn thatun nathI. jemAn gnAnanun
nAstitva chhe tenAthI gnAn kem thAy? jo ke jevA gney padArtho hoy tevun ja kevaLagnAnamAn jaNAy, to paN gneyane
lIdhe te gnAn thatun nathI, gnAnano potAno tevo svabhAv chhe.
jem parane lIdhe gnAn thatun nathI tem parane lIdhe gnAn aTakatun ye nathI. gnAnAvaraNIyakarma gnAnane roke
em kahevun te nimittanA upachAranun kathan chhe; tyAn kharekhar gnAn potAnA svakALathI aTakyun chhe evA anupachAr
vastusvarUpane lakShamAn rAkhIne samaje to ja upachAr–kathanano Ashay samajI shake. yathArtha vastusvarUp shun chhe tenA
bhAn vagar upachArane ja kharun svarUp mAnI lye to te vastusthitine samajato nathI.
gommaTasAr vageremAn em kathan Ave ke–
‘gnAnAvaraNIyakarma gnAnane roke,
darshanAvaraNIyakarma darshanane roke,
mohanIyakarma chAritra tathA samyaktvane roke,
antarAyakarma vIryane roke.’
–e badhA ya kathan nimittathI kahevAyA chhe. sAme jyAre karmanA udayano svakAL chhe te ja vakhate te
nimittathI judo AtmAno potAno svakAL chhe ke nahi? jyAre AtmA pote potAnA svakALamAn–potAnI
yogyatAthI–gnAnAdinA vikAsamAn aTakyo chhe tyAre sAme kevA nimittanun astitva chhe te batAvavA mATe
nimittathI kathan karyun chhe. tyAn agnAnI potAnA svakALane chUkIne