AtmasvabhAv to prasiddha ja hato, te kAI DhankAyo nathI, paN avasthAmAn pahelAnn tenun bhAn na hatun ne have tenun
bhAn thatAn avasthAmAn bhagavAn AtmAnI prasiddhi thaI. nirmaL avasthA pragaT thatAn, dravya–paryAyanI abhedatAthI
‘AtmA ja prasiddha thayo’ em kahyun chhe. anubhavamAn kAI dravya–paryAyanA bhed nathI. rAgamishrit vichAr chhUTIne
gnAn gnAnamAn ja ekAgra thayun tenun nAm AtmakhyAti chhe. te AtmakhyAtine ahIn samyagdarshan kahyun chhe. jo ke
AtmakhyAti pote to gnAnanI paryAy chhe paN tenI sAthe samyagdarshan avinAbhAvIpaNe hoy chhe tethI te
AtmakhyAtine ja ahIn samyagdarshan kahyun chhe.
ja samyagdarshananI rIt chhe. A sivAy bIjI koI rIt nathI. A sivAy bIjun mAne to te bAdhA–sahit chhe.
navatattvane barAbar na jANe to te mithyAtvarUp doShasahit chhe, tem ja navatattvanA bhedanA vikalpamAn ja rokAI
rahe ne ekarUp gnAyakasvabhAvanI pratIt na kare to te paN mithyAtvarUp doShasahit chhe. navatattvane jANyA pachhI
gnAyakasvabhAvanI ekatAmAn gnAn vaLe te ja nirdoSh samyagdarshan chhe, te ja nirdoSh upAy chhe. ahIn to AtmArthI
jIv navatattvane jANIne antaranA anubhavamAn vaLe ja–evI ja vAt chhe, navatattvamAn aTakIne pAchho phare–evI
vAt ja nathI.
avasthA chhe te avasthAe anrtamukh thaIne gnAnasvabhAvamAn ekatAnun kAm na karyun ne barhimukh rahIne bhedanA
lakShe vikalpamAn ekatA karIne te aTakI, to te gnAnaavasthAmAn dharma nathI; kem ke te gnAnaparyAye svamAn vaLIne
svabhAvanun kAm na karyun paN paralakShe rAgamAn ja aTakIne sansArabhAvanI utpatti karI. mATe gnAnanI avasthAmAn
navatattvanA bhedanun paN lakSha chhoDIne, abhed AtmAnI draShTi karIne gnAyakano anubhav karavo te ja samyagdarshanano
upAy chhe. pahelAnn to navatattvathI chaitanyanun anumAn karatAn paN jene na AvaDe te vikalpa toDIne antaramAn
chaitanyano sAkShAt anubhav kaI rIte karI shake? pahelAnn navatattvanA gnAn dvArA chaitanyasvabhAvane buddhimAn pakaDe
pachhI te svabhAvanA nirNayane ghUnTatA ghUnTatA vikalpa tUTIne antaramAn ekAgratA thAy chhe. gnAyakasvabhAv taraph
DhaLatAn ekalA gnAyakano rAgarahit anubhav karavo te dharmanI nirdoSh kriyA chhe.
karatAn potAnA gnAtAsvabhAvanI pratIt thaI ane paryAy gnAnashakti taraph vaLIne ekAgra thavA mAnDI te ja sAcho
puruShArtha chhe; bhale te jIvane paryAyamAn gnAnanI adhUrAsh hoy ne rAg thato hoy paN te jIv rAgano kartA thato
nathI, te to rAgano paN gnAyak ja rahe chhe. ane alpagnatAne te potAnun svarUp nathI mAnato, paryAyamAn
alpagnatA hovA chhatAn tenI draShTi to paripUrNa gnAnamUrti svabhAvamAn ja chhe. –Avo jIv sAdhak chhe. sarvagnane pUrun
gnAn chhe ne A sAdhak samyagdraShTine adhUrun gnAn chhe, –eTalo pher chhe, parantu e sAdhak jIv paN gnAnasvabhAvanI
ekatAnI draShTimAn rAgano kartA nathI paN gnAyak ja chhe. Am, gnAyak–svabhAvano nirNay karavo tenun nAm dharma chhe,
ane e ja darek AtmArthI–mokShArthI jIvanun pahelun kartavya chhe.