vinA rahe nahIn. anantakALathI vikAranI ruchithI puNya–pAp ja karyAn chhe, kadI Atma–svabhAvanI ruchi karIne tenI
samajaN karI nathI. jemAn jenI ruchi hoy temAn tenun antaravIrya vAramvAr kArya kare. satsamAgame yathArtha vastu
svarUpano khyAl AvyA vagar sAchI ruchi thAy nahi, ane ruchi vagar te vastu taraph vaLavAno prayatna paN jIv
kare nahi. AtmAnun sAchun gnAn karyA vagar koI jIv dayAdi shubhabhAv kare to tenAthI puNya–bandhan thAy paN temAn
dharma nathI.
dharmanI kriyA to AtmAnA anrtasvabhAvanI shraddhA, gnAn ane sthiratAmAn chhe, evI dharma kriyA te ja mokShanun
kAraN chhe.
karavA mAngun chhun, te pUrNatA pragaT karanAr hun ja pahel–vahelo thayo nathI, parantu anant jIvo mArA pahelAnn paN
pUrNatA pAmI gayelA chhe;–e pramANe, dharma karanAre pratham pUrNatAne pAmelA AtmAne eTale ke sarvagnadevane nakkI
karavA joIe. hun mArA AtmAmAn vikAr TALIne je pUrNa paramAnand pragaT karavA mAgun chhun to tevo Anand pragaT
te pUrNa Anand pragaT karavA mATe mathI rahelA bIjA sAdhak jIvo paN chhe, tenun svarUp eTale ke sadgurunun svarUp
paN nakkI karavun joIe. vaLI te pUrNAnand dashAnI prAptino upAy batAvanArI sAchA dev–gurunI vANI paN
vidyamAn chhe, tenun eTale ke sAchA shAstranun svarUp paN nakkI karavun joIe. e rIte ‘mAre pUrNa Anand pragaT
karavo chhe’ evI bhAvanAmAn dev–guru–shAstrano svIkAr AvI ja jAy chhe. sAchA dev–guru–shAstranI shraddhA thayA
vagar pUrNa gnAn Anand dashA pragaT karavAnI bhAvanA yathArtha hoy nahIn. jemaNe AtmAnI pUrNatA pragaT karI chhe te
dev chhe, evA dev ek nathI paN anant chhe. jeo pUrNatA pragaT karavA mATeno yathArtha upAy karI rahyA chhe teo
guru chhe. ane tevA dev–gurunI, yathArtha mokShamArga kahenArI vANI te shAstra chhe. pUrNAnand pragaT karavAnI
bhAvanAvALAe evA dev–guru–shAstranI oLakhAN pahelAnn karavI joIe.
gnAnasvabhAvI AtmAnI oLakhAN karIne temAn ekAgratAthI ja pUrNAnandane pAmyA chhe, e ek ja vidhi chhe,