
nathI Avato, paN gnAn sAthe vartatA anant dharmonA samUharUp chaitanyasvabhAvano pinD AtmA ja lakShit thAy chhe.
em kahetAn AtmAmAn parano ane vikArano to niShedh thAy chhe paN gnAnanI sAthe AtmAnA je anant
guNo rahelA chhe temano kAI niShedh thaI jato nathI. ‘AtmA gnAnamAtra chhe’ em kahetAn ja astitvadharma
paN sAthe AvI gayo, gnAn sivAy dehAdi parapaNe AtmA nathI–evo nAstitvadharma paN AvI gayo,
gnAn kAyam TakanAr chhe eTale nityapaNun paN Avyun ne kShaNekShaNe palaTe chhe tethI anityapaNun paN Avyun,
gnAnanI sAthe svachchhatA, prabhutA vagere dharmo paN AvyA;–e rIte gnAn kahetAn ja anant dharmano pinD
lakShamAn Ave chhe.
chhe, paN AtmAnA anantadharmomAnthI koI paN dharmano vyavachchhed thato nathI.
ane par bhAvonun lakSha chhoDIne gnAnAdi anantadharmanA pinDarUp Atmadravyane lakShamAn levun.–A ja, AtmAne
‘gnAnamAtra’ kahevAnun tAtparya chhe.
anekapaNun AvI jAy chhe eTale ‘gnAnamAtra’ kahevAthI paN anekAntamUrti AtmA ja prasiddha thAy chhe–em
siddha thayun.
mAnge chhe tethI tenI bhUmikArUpe pratham shiShyadvArA prashna mUkAve chhe ane pachhI teno uttar ApatAn 47
shaktionun varNan karashe.
chhe. jevAn shAstra ane TIkA rachAyAn chhe tevun ja svasamvedan pote karI rahyA hatA. param pAriNAmikabhAvanA
antar–anubhavane ja temaNe shAstramAn utAryo chhe;–ekek akShar shAshvat, TankotkIrNa, param satya. nirapekSha
kAraN shuddhaparyAy, svarUpapratyakSha sahajagnAn vagere viShayonun nirUpaN karIne to munivaroe adhyAtmanI
anubhavagamya atyant atyant sUkShma ane gahan vAtane A shAstramAn khullI karI chhe. sarvotkRuShTa paramAgam
shrI samayasAramAn paN te viShayonun Avun khullI rIte nirUpaN nathI. aho! jem koI parAkramI kahevAto
puruSh jangalamAnthI sinhaNanun dUdh dohI Ave tem AtmaparAkramI mahA munivaroe jangalamAn beThAn beThAn
antaranA amRut dohyAn chhe. sarvasangaparityAgI nirgranthoe jangalamAn rahyAn sahyAn siddha bhagavanto sAthe vAto
karI chhe ane anant siddha bhagavanto kaI rIte siddhi pAmyA teno ItihAs AmAn mUkI dIdho chhe.’