
vishiShTa apUrva pravachanono sAr.
AchAryadev kahe chhe ke AtmA anant dharmovALun ek dravya chhe ane
anant nayovALA shrutagnAn pramAN vaDe svAnubhavathI te jaNAy
chhe. pramAN vaDe jaNAtA AtmAnun ahIn 47 nayothI varNan chAle
chhe; chAr nayothI varNan karyun te pUrve AvI gayun chhe, tyAr pachhI
AgaLanun ahIn ApavAmAn Ave chhe.)
ane parathI nAsti–evA banne dharmo to AtmAmAn ek sAthe ja chhe. vANIdvArA kramathI te dharmonun kathan thaI shake
chhe, ane tenA vAchyarUp ek ‘astitva–nAstitva’ dharma paN AtmAmAn chhe, tathA tene jANanAr astitva–
nAstitvanay paN chhe. vastuno dharma, tene kahenArI vANI ane tene jANanArun gnAn–e traNe svatantra chhe, koIne
kAraNe koI nathI.
AtmAno ek dharma chhe. jo AtmA sarvathA avaktavya ja hoy to sarvagnabhagavAnanA gnAnamAn je vastusvarUp
jaNAyun tenI bIjA jIvone kaI rIte khabar paDe? vaLI AtmA sarvathA avaktavya ja hoy to ‘AtmA avaktavya
chhe’ eTalun kahevAnun paN banI na shake, kem ke ‘AtmA avaktavya chhe’ em kahyun tyAn ja kathanchit vaktavyapaNun thaI
gayun. ahIn AtmAne vaktavya kahyo teno artha em nathI ke AtmA kayArek vANI bolI shake chhe. AtmA traNekALe
vANIne karI shakato ja nathI, tem ja vANIthI te jaNAto paN nathI; kemake vANI to jaD chhe. AtmA ‘vANIthI
vaktavya chhe’ paN ‘vANIthI jaNAvAyogya’ nathI;–jaNAy chhe to potAnA gnAnathI ja.
ane gnAn paN tene ek sAthe jANe chhe.