
svachatuShTayathI pUrun chhe. jyAre juo tyAre ek samayamAn AtmA potAnA dravya–kShetra–kAL ne bhAvamAn Takelo chhe.
AtmA ek samay paN paranI apekShAe Takayo nathI. darek dravya potAnA svachatuShTayamAn ja rahelun chhe.
anantadharmovALA AtmAno svIkAr thaI shakato nathI, svasanmukh thayelA gnAnamAn ja anantadharmovALA AtmAno
yathArtha svIkAr thAy chhe. sAdhak jIvanun shrutagnAnapramAN chhe te anant nayovALun chhe, ane te svAnubhavathI potAnA
anantadharmAtmak AtmAne jANe chhe.
shankA–shrutagnAnamAn ja nay kem?–bIjA gnAnamAn kem nahi?
samAdhAna–mati, shrut, avadhi, manaparyay ane kevaL–e pAnch prakAranA gnAnamAn avadhi–manaparyay ane
pratyakSha ja hoy eTale temAn nay na hoy. kevaLagnAn pUrNa spaShTa pratyakSha chhe tem ja avadhi ane manaparyayagnAn
paN potapotAnA viShayamAn pratyakSha chhe, tethI te pratyakSha gnAnomAn to parokSharUp nay hotA nathI.
pUrA padArthanA gnAnapUrvak temAn bhAg pADIne jANe tene nay kahevAy.
temAn nay paDe chhe. shrutagnAn sarvathA parokSha ja nathI, svasamvedanamAn te anshe pratyakSha chhe; evA svasamvedanapUrvak ja
sAchA nayo hoy chhe. shrutagnAn kevaLagnAnanI jem sakal padArthone bhale na jANe, paN potAnA viShayane yogya
padArthane sakal kAL–kShetrasahit pUro grahaN kare chhe, ne temAn ekadesharUp nay hoy chhe.
alpa chhe tethI te koI gnAnamAn nay hotA nathI.
padArthanun gnAn hoy to ja tenA anshanA gnAnane paryAyArthikanay kahevAy. jyAre dravyArthikanayathI trikALI dravyane
jANyun tyAre tenA paryAyarUp anshane jANanAr gnAnane paryAyArthikanay kahevAyo. trikALI dravyanI sanmukh thaIne
tene jANyun tyAre ja tenA anshanA gnAnane vyavahAranay kahevAyo. trikALInA gnAn vagar anshanA gnAnarUp
vyavahAranay hoy nahi. eTale e vAt nakkI thaI ke nishchay vinA vyavahAr nahi, dravyanA gnAn vinA paryAyanun
gnAn nahi. vyavahAranay to anshane jANe chhe, ansh kono? ke trikALI padArthano. to te trikALI padArthanA gnAn
vinA tenA anshanun gnAn yathArtha thAy nahi. shrutagnAn paN trikALIdravyasvabhAv taraph vaLe to ja temAn nay hoy
chhe. trikALInA gnAn vagar ekalI paryAyane ke bhedane jANavA jAy to tyAn paryAyabuddhinun ekAnt thaI jAy chhe,
mithyAtva thaI jAy chhe, temAn nay hotA nathI. AtmA nitya chhe, shuddha chhe–evun jANanArA nayo trikALI padArthanA
gnAn vinA hoy nahi. ane shuddhatA, nityatA vagerene jANyA vagar ekalI ashuddhatAne ke anityatAne jANavA
jAy to tyAn ekAntamithyAtva thaI jAy chhe, eTale tyAn vyavahAranay paN hoto nathI.