Atmadharma magazine - Ank 099
(Year 9 - Vir Nirvana Samvat 2478, A.D. 1952)
(English transliteration).

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poSha 2478 pa1
ja kathanchit bhed siddha thaI jAy chhe. ek dharmane bIjA dharmathI jo bhed na hoy to anantA dharmo ja na rahe.
AtmA ek dravya hovA chhatAn tenA svabhAvamAn anekaprakAratA chhe, tene vikalpanay jANe chhe.
dravya ek chhe ne guNo anant chhe; te guNomAn ek guN bIjA guNapaNe thato nathI evo bhed chhe.
dravya ek chhe ne pradesho asankhya chhe; temAnthI ek pradesh bIjA pradeshapaNe nathI evo bhed chhe.
dravya ek ane paryAyo anant; ekek guNanI ekek paryAy, e rIte anant guNonI anantI paryAyo ek
samayamAn chhe. temAn ek guNanI paryAy bIjA guNanI paryAyapaNe nathI evo bhed chhe. athavA ek vastunI
traNakALanI anant paryAyo chhe, temAnthI ek samayanI paryAy te bIjA samayanI paryAyathI bhedavALI chhe.
vaLI dravya–guN–paryAyane paN paraspar kathanchit bhed chhe. je dravya chhe te guN nathI, guN te paryAy nathI; ‘dravya’
ane ‘guN’–em bannenA nAm judA, dravya ek ane guNo anant–em bannenI sankhyA judI, ityAdi
prakAre bhed paDe chhe.
–Avo AtmAno bhed dharma chhe; vikalpanayathI jotAn AtmA bhedavALo jaNAy chhe. paN e dhyAn rAkhavun ke
bhedadharma vakhate ja abhedadharma paN sAthe ja chhe. abhedatAne chUkIne ekAnt bhedavALo ja mAne to tene bhedanay na
kahevAy. te to ekAnt mithyA mAnyatA chhe.
badhA AtmA bhegA thaIne to ek–advait nathI, parantu ek judo AtmA paN sarvathA advait nathI, temAn
paN kathanchit bhed chhe. ahIn ‘kathanchit bhed’ kahyo teno artha ‘parathI kathanchit bhed ne kathanchit par sAthe abhed’ –
em na samajavo. parathI to tadna bhed ja chhe–judApaNun ja chhe, paN ahIn to potAmAn ne potAmAn ja kathanchit bhed–
abhedapaNun chhe, tenI A vAt chhe. A bhed te ashuddhatA nathI, doSh nathI paN vastuno dharma chhe; shuddha AtmAmAn paN
Avo bhedadharma chhe. siddhanA AtmAmAnthI gnAn–darshan–chAritra ityAdinA bhedo nIkaLI jatA nathI, siddhanA
AtmAmAn paN tevA bhed chhe, tene vikalpa kahevAy chhe. siddhane rAgarUp vikalpa nathI paN Avo guN–bhedarUp
vikalpa chhe.–Am vikalpanayavALo sAdhak jANe chhe, siddhane kAI nay hotA nathI.
siddha bhagavAnane sAdi–anant siddhadashA rahetI hovA chhatAn kShaNe kShaNe temanI paryAy palaTayA kare chhe, pahelA
samayanI paryAy bIjA samaye rahetI nathI, evo bhed chhe. kShaNe kShaNe paryAyanun palaTavun te kAI upAdhi nathI paN
vastuno svabhAv chhe. siddhane paN darek samaye navI navI Anandamagna paryAyo thayA kare chhe. AtmAnI apUrNa
paryAyano nAsh thaIne pUrNa paryAy pragaT thAy, paN pachhI te pUrNa paryAyano nAsh thaIne pharIne apUrNa paryAy thAy
em kadI na bane. ane pUrNadashA pragaTI gayA pachhI pariNaman bandh thaI jAy–em paN nathI, pUrNadashA thayA pachhI
evI ne evI pUrNadashApaNe sadAy pariNaman thayA ja kare chhe. tyAn paN guNabhed ane paryAyabhed rahe chhe, Avo
AtmAno bhedadharma chhe. A dharma darek padArthamAn anAdianant chhe.
have bhedadharmanI sAme abhedadharma kahe chhe.
*
(11) avikalpanaye AtmAnun varNan
Atmadravya avikalpanaye, ek puruShamAtranI mAphak avikalpa chhe. jem ek puruSh bAl–yuvAn–vRuddha evA
bhed vinAno ek puruShamAtra ja chhe. tem abhedanayathI AtmA abhed chhe. anantaguNo hovA chhatAn AtmA kAI
anant thaI jatA nathI, AtmA to ek ja chhe. jem bAl, yuvAn ne vRuddha traNe avasthAmAn rahenAro puruSh to ek
ja chhe, je bAl avasthAmAn hato te ja yuvAn avasthAmAn chhe,–e rIte puruShapaNe temAn bhed nathI paDatA, puruShapaNe
to ek ja chhe; tem guN–paryAyanA bhed hovA chhatAn dravyapaNe to AtmA ek abhed chhe. abhedanayathI AtmAne
juo to temAn bhed nathI, Avo AtmAno abhedadharma chhe. vastumAn jo bhed na hoy to anant dharmo na hoI shake,
ane jo abhed na hoy to vastunI ekatA na hoI shake athavA darek guN pote ja svatantra vastu Thare. guNo anant
hovA chhatAn teno dharanAr guNI to