ek ja chhe. shaktio anant ane shaktimAn ek–e rIte vastumAn bhed–abhed dharma chhe. abhedanayamAn to
nigodathI siddha sarva avasthAmAn rahelo ek abhed AtmA ja bhAse chhe, nigod ane siddha evI paryAyanA bhedo
temAn bhAsatA nathI. jem bAl, yuvAn, vRuddha dashAmAn puruSh to puruSh ja chhe tem ashubh, shubh ke shuddha sarve
avasthAmAn AtmA to te ne te ja chhe; avasthAnA ke guNanA bhed pADayA vagar ek abhed AtmAne lakShamAn lye
tenun nAm abhedanay athavA avikalpanay chhe.
javAb Ape eTale ke teno anubhav thAy. anant dharmovALA AtmAne jem chhe tem jANyA vagar gnAn sAchun
thAy nahi, ne te gnAn vagar AtmAnI prApti–anubhav–thAy nahi. mATe jeNe dharma karavo hoy teNe AtmAnA
dharmo vaDe AtmAne oLakhavo joIe.
pratibandh karavAmAn Avyo nathI ane Aje paN tevo koI pratibandh nathI.
rAjakoT di. jainasamAjanA sau koI bhAI–baheno bhaktipUrvak darshan–pUjan
karavA khushIthI AvI shake chhe. pUjA vakhate pUjananI sarva sAmagrI mandiramAnthI
harShapUrvak pUrI pADavAmAn Ave chhe.
(–pravachan) paddhatisar chAle chhe ane teno lAbh levA mATe paN koI upar
pratibandh karavAmAn Avyo nathI, ane Aje paN tevo koI pratibandh nathI.
mAgatI vyaktine, ke bIjA kAraNe TrasTIone yogya na lAge tevI vyaktine A
mandiramAn pravachanAdi kArya karavAnI rajA TrasTIo ApI shake nahi, kem ke
TrasTIo TrasTanA niyamone anusaravA bandhAyelA chhe.