Atmadharma magazine - Ank 099 (simplified iso15919 transliteration). Page: 8.

poṣhaḥ 2478ḥ pa1ḥ
ja kathañchit bhed siddha thaī jāy chhe. ek dharmane bījā dharmathī jo bhed na hoy to anantā dharmo ja na rahe.

ātmā ek dravya hovā chhatān tenā svabhāvamān anekaprakāratā chhe, tene vikalpanay jāṇe chhe.

dravya ek chhe ne guṇo anant chhe; te guṇomān ek guṇ bījā guṇapaṇe thato nathī evo bhed chhe.
dravya ek chhe ne pradesho asaṅkhya chhe; temānthī ek pradesh bījā pradeshapaṇe nathī evo bhed chhe.
dravya ek ane paryāyo anant; ekek guṇanī ekek paryāy, e rīte anant guṇonī anantī paryāyo ek

samayamān chhe. temān ek guṇanī paryāy bījā guṇanī paryāyapaṇe nathī evo bhed chhe. athavā ek vastunī
traṇakāḷanī anant paryāyo chhe, temānthī ek samayanī paryāy te bījā samayanī paryāyathī bhedavāḷī chhe.

vaḷī dravya–guṇ–paryāyane paṇ paraspar kathañchit bhed chhe. je dravya chhe te guṇ nathī, guṇ te paryāy nathī; ‘dravya’

ane ‘guṇ’–em bannenā nām judā, dravya ek ane guṇo anant–em bannenī saṅkhyā judī, ityādi
prakāre bhed paḍe chhe.
–āvo ātmāno bhed dharma chhe; vikalpanayathī jotān ātmā bhedavāḷo jaṇāy chhe. paṇ e dhyān rākhavun ke

bhedadharma vakhate ja abhedadharma paṇ sāthe ja chhe. abhedatāne chūkīne ekānt bhedavāḷo ja māne to tene bhedanay na
kahevāy. te to ekānt mithyā mānyatā chhe.

badhā ātmā bhegā thaīne to ek–advait nathī, parantu ek judo ātmā paṇ sarvathā advait nathī, temān

paṇ kathañchit bhed chhe. ahīn ‘kathañchit bhed’ kahyo teno artha ‘parathī kathañchit bhed ne kathañchit par sāthe abhed’ –
em na samajavo. parathī to tadna bhed ja chhe–judāpaṇun ja chhe, paṇ ahīn to potāmān ne potāmān ja kathañchit bhed–
abhedapaṇun chhe, tenī ā vāt chhe. ā bhed te ashuddhatā nathī, doṣh nathī paṇ vastuno dharma chhe; shuddha ātmāmān paṇ
āvo bhedadharma chhe. siddhanā ātmāmānthī gnān–darshan–chāritra ityādinā bhedo nīkaḷī jatā nathī, siddhanā
ātmāmān paṇ tevā bhed chhe, tene vikalpa kahevāy chhe. siddhane rāgarūp vikalpa nathī paṇ āvo guṇ–bhedarūp
vikalpa chhe.–ām vikalpanayavāḷo sādhak jāṇe chhe, siddhane kāī nay hotā nathī.

siddha bhagavānane sādi–anant siddhadashā rahetī hovā chhatān kṣhaṇe kṣhaṇe temanī paryāy palaṭayā kare chhe, pahelā

samayanī paryāy bījā samaye rahetī nathī, evo bhed chhe. kṣhaṇe kṣhaṇe paryāyanun palaṭavun te kāī upādhi nathī paṇ
vastuno svabhāv chhe. siddhane paṇ darek samaye navī navī ānandamagna paryāyo thayā kare chhe. ātmānī apūrṇa
paryāyano nāsh thaīne pūrṇa paryāy pragaṭ thāy, paṇ pachhī te pūrṇa paryāyano nāsh thaīne pharīne apūrṇa paryāy thāy
em kadī na bane. ane pūrṇadashā pragaṭī gayā pachhī pariṇaman bandh thaī jāy–em paṇ nathī, pūrṇadashā thayā pachhī
evī ne evī pūrṇadashāpaṇe sadāy pariṇaman thayā ja kare chhe. tyān paṇ guṇabhed ane paryāyabhed rahe chhe, āvo
ātmāno bhedadharma chhe. ā dharma darek padārthamān anādianant chhe.

have bhedadharmanī sāme abhedadharma kahe chhe.

(11) avikalpanaye ātmānun varṇan
ātmadravya avikalpanaye, ek puruṣhamātranī māphak avikalpa chhe. jem ek puruṣh bāl–yuvān–vr̥uddha evā

bhed vināno ek puruṣhamātra ja chhe. tem abhedanayathī ātmā abhed chhe. anantaguṇo hovā chhatān ātmā kāī
anant thaī jatā nathī, ātmā to ek ja chhe. jem bāl, yuvān ne vr̥uddha traṇe avasthāmān rahenāro puruṣh to ek
ja chhe, je bāl avasthāmān hato te ja yuvān avasthāmān chhe,–e rīte puruṣhapaṇe temān bhed nathī paḍatā, puruṣhapaṇe
to ek ja chhe; tem guṇ–paryāyanā bhed hovā chhatān dravyapaṇe to ātmā ek abhed chhe. abhedanayathī ātmāne
juo to temān bhed nathī, āvo ātmāno abhedadharma chhe. vastumān jo bhed na hoy to anant dharmo na hoī shake,
ane jo abhed na hoy to vastunī ekatā na hoī shake athavā darek guṇ pote ja svatantra vastu ṭhare. guṇo anant
hovā chhatān teno dharanār guṇī to

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