Atmadharma magazine - Ank 100
(Year 9 - Vir Nirvana Samvat 2478, A.D. 1952)
(English transliteration).

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mAgha 2478 77
to kartA nathI tethI tenA niShedhanI vAt karI nathI. AtmA rAgane vyavahAre kare chhe tethI te vyavahArano niShedh
karAvyo chhe. he bhAI! nishchayathI tun gnAyakasvarUp chhe, tArA gnAyakasvarUpamAn rAg nathI; te gnAyakasvabhAvanI draShTi
kar, to paryAyamAn thatA vikArano niShedh thaI jAy.
ahIn to potAmAn ne potAmAn ja nayo lIdhA chhe. potAmAn trikALI svabhAv te mukhya ane avasthA te
gauN, eTale svabhAv te nishchay ane avasthA te vyavahAr–e nishchay–vyavahAr lIdhA chhe. paN sva te mukhya ne
paradravya te gauN, sva te nishchay ane par te vyavahAr–em ahIn nathI lIdhun. A rIte pahelAn potAmAn ja nay
samajAvIne, vikArathI svabhAvanun bhedagnAn karAvIne, pachhI par sAthe nimitta–naimittik sambandh kevo hoy te
batAvavA bIjA vyavahAranI vAt karashe. ahIn ‘gnAyakabhAv pramatta–apramatta nathI’ em kahIne potAnI paryAyamAn
thatA be prakAranA asadbhUt vyavahArano niShedh karyo.
(3) upacharit sadbhUt vyavahAr ane teno niShedh
chhaThThI gAthAmAn ‘gnAt te to te ja chhe’ em kahyun temAn vyavahAranayanA trIjA prakArano–upacharit
sadbhUt vyavahArano niShedh Avyo. kharekhar gnAn to gnAn ja chhe, gnAnamAn gnAn ja jaNAy chhe, chhatAn ‘gnAn
parane jANe chhe’ em kahIne paranI apekShAthI gnAnane oLakhAvavun te upacharit sadbhUt vyavahAr chhe. rAg
jIvano chhe–em kahevun te to asadbhUt vyavahAr chhe, ane gnAn rAgane jANe chhe–em kahevun te upacharit
sadbhUt vyavahAr chhe. gnAyak te gnAyak ja chhe–e nishchay chhe. rAgane jANatI vakhate paN gnAn gnAnapaNe ja rahyun
chhe, gnAn rAgapaNe thaI gayun nathI. gnAn parane jANe chhe eTale ke paranun gnAn thAy chhe em kahevun te upacharit
sadbhUt vyavahAr chhe. nishchayathI paranun gnAn nathI, gnAnamAn par jaNAtun nathI, gnAn to gnAn ja chhe;
parAlambananI apekShA paN gnAyak AtmAne nishchayathI nathI. e rIte gnAyak te gnAyak ja chhe em kahetAn
vyavahAranA trIjA prakArano niShedh thayo.
e pramANe (1) upacharit asadbhUt vyavahAr. (2) anupacharit asadbhUt vyavahAr ane (3)
upacharit sadbhUt vyavahAr–e traN prakArano vyavahAr ane gnAyakabhAvanA Ashraye te traNeyano niShedh chhaThThI
gAthAmAn Avyo.
have vyavahAranayano chotho prakAr ‘anupacharit sadbhUt vyavahAr’ chhe; A, vyavahArano chhellAmAn chhello
ane sUkShma prakAr chhe, vyavahAr tarIke te UnchAmAn Uncho nay chhe, teno niShedh sAtamI gAthAmAn Avashe.
gnAyak AtmA pramatta–apramatta nathI em kahIne, upacharit asadbhUt tem ja anupacharit asadbhUt–
evA banne prakAranA sthUL vyavahAranayone to pahelA ja UDADayA; ane pachhI ‘gnAyak te to te ja chhe’ em kahIne
vyavahAranayanA trIjA prakArane (upacharit sadbhUt vyavahArane) UDADayo. have ‘AtmA gnAyak chhe’ evA guN–
guNI bhedarUp sauthI chhello sUkShma anupacharit sadbhUt vyavahAranay bAkI chhe, teno paN niShedh sAtamI gAthAmAn
karyo chhe. e vyavahArano niShedh karatAn nishchay Ave chhe, eTale ke rAg, paryAy ke guN–guNI bhed e badhA uparanun
lakSha chhoDIne ekarUp gnAyak AtmAne lakShamAn levo te nishchay chhe.
prabhu! tArI prabhutAno adhikAr tArAmAn chhe, paramAn tArI prabhutA nathI; tArI prabhutAne tun tArAmAn ja jo.
tArA dravyanI trikALI prabhutAmAn to vikAr nathI, paN kShaNik paryAyanI prabhutAthI tun vikAr kare chhe tethI tArA
dravyanI prabhutA batAvIne te vikArano niShedh karIe chhIe. tArA svabhAvamAn parano abhAv to sahaj chhe ja,
ane tArA dravyasvabhAvamAn vikArano paN abhAv chhe; jo tun te svabhAvanI draShTi kar to vikArano niShedh thAy chhe.
mATe svabhAvadraShTi karAvIne vikArano niShedh karAvavAnI A vAt chhe.
par chIj to tArAthI sadAy judI ja chhe tethI tene dUr ke najIk karavAnun tAre kAI baL karavun paDatun
nathI. tArI paryAyamAn vikArI bhAv tArA UndhA prayatnathI thAy chhe teno niShedh tArA gnAyakasvabhAvanA
baLathI thAy chhe. Am batAvavA mATe ame vikArane vyavahArathI tAro kahIe chhIe. kAI teno Ashray
karIne aTakavA mATe tene vyavahAr nathI kahyo, paN teno Ashray chhoDAvIne gnAyakasvabhAvano Ashray
karAvavA mATe tene vyavahAr kahyo chhe.
AtmA gnAyak chhe–te nishchay chhe. nishchayathI AtmA shuddha gnAyak chhe em kahetAn ja temAn rAgAdirUp chAre