78 Atmadharma 100
prakAranA vyavahArano niShedh AvI gayo. rAg thAy temAn vyavahAre AtmAnI paryAyanI prabhutA chhe paN te rAg
jIvanun mUL svarUp nathI tethI tene asadbhUt vyavahAr kahIne teno niShedh karyo. have, gnAnamAn rAg jaNAtAn koIne
em prashna thAy ke rAgano niShedh karavA chhatAn gnAnamAn rAg jaNAy chhe to kharo!–to kahe chhe ke gnAn rAgane jANe
chhe em kahevun te paN vyavahAr chhe, kharekhar to gnAn gnAnane ja jANe chhe. gnAn rAganun nathI paN gnAn gnAnanun ja
chhe–em nishchay kahIne upacharit sadbhUt vyavahArano paN niShedh karyo. pratham to paryAyamAn te te prakArano
vyavahAr chhe em je jANe te jIv nishchayanA Ashraye te vyavahArano niShedh kare. paN paryAyamAn vyavahAr chhe eTalun
paN je na jANe tene to te vyavahArano Ashray chhoDIne nishchayano Ashray karavAnun ane vyavahArano niShedh
karavAnun kAI rahetun nathI.
chhaThThI gAthAmAn AtmAne gnAyak kahetAn traN prakAranA vyavahArano niShedh thayo. teno niShedh karatAn
‘paryAyamAn te chhe’ em vyavahAranI kabUlAt AvI jAy chhe, paN nishchay gnAyakabhAvanI draShTi karatAn te vyavahArano
niShedh thaI jAy chhe.
(4) anupacharit sadbhUt vyavahAr ane teno niShedh
chhaThThI gAthAmAn bAkI rahI gayelA anupacharit sadbhUt vyavahArano niShedh karavA mATe AchAryadeve sAtamI
gAthA lIdhI chhe. ekarUp shuddha gnAyakasvabhAvanI draShTi karavA chhatAn sAdhakane paryAyamAn hajI rAg–dveSh paN rahe chhe kem
ke AtmAmAn kathanchit guNaguNIbhed chhe. A guNaguNIbhedane lakShamAn levo te anupacharit sadbhUt vyavahAranay chhe.
paramArthe gnAyak to gnAyak ja chhe, tenAmAn nishchayathI gnAn–darshan–chAritranA bhed paN vidyamAn nathI.
guNaguNIbhedanA lakShe abhed AtmAno anubhav thato nathI, tethI te guNaguNIbhedarUp anupacharit sadbhut
vyavahArano paN niShedh karIne ek nishchay gnAyakabhAv ja AdaravA jevo chhe.–Am batAvIne te viShay
AchAryadev pUro karashe.
chAritra, darshan, gnAn paN vyavahAr–kathane gnAnIne;
chAritra nahi, darshan nahi, nahi gnAn, gnAyak shuddha chhe. 7.
gnAn darshan–chAritranA bhedathI AtmAne oLakhAvavo te paN vyavahAr chhe. A gAthAmAn shuddha
gnAyakabhAv batAvIne te vyavahArano paN niShedh karyo chhe. ekarUp gnAyakabhAv chhe te nishchay chhe, te
gnAyakasvabhAvamAn vikAr ke bhed nathI. parantu paryAyamAn vikAr ane bhed chhe, te vyavahAr chhe; te vyavahAranA
chAr prakAr chhe. jeNe nishchayasvabhAvano Ashray pragaT karIne te vyavahArano niShedh karyo chhe evA sAdhakane
vyavahAranun yathArtha gnAn hoy chhe.
(1) sAdhak jANe chhe ke hajI mArI paryAyamAn vikAr thAy chhe. temAn je pragaT khyAlamAn pakaDI shakAy chhe
evA buddhipUrvakanA vikArane AtmAne jANavo te upacharitaasadbhUt vyavahAranay chhe.
(2) je vakhate buddhipUrvakano vikAr chhe te vakhate potAnA khyAlamAn na AvI shake evo abuddhipUrvakano
vikAr paN chhe; tene jANavo te anupacharit asadbhUt vyavahAranay chhe.
(3) gnAtAsvabhAvanA bhAnapUrvak gnAnI vikArane paN jANe chhe; tyAn, ‘gnAnamAn vikAr jaNAy chhe’ em
kahevun te upacharitasadbhUt vyavahAranay chhe. ane–
(4) sAdhakane rAgarahit gnAyakasvabhAvanI draShTi thaI hovA chhatAn hajI paryAyamAn rAg paN thAy chhe;
gnAyakasvabhAvanI shraddhAmAn rAgano niShedh thayo hovA chhatAn, guNabhedane kAraNe chAritranI paryAyamAn hajI rAg thAy
chhe.–AvA guNabhedathI AtmAne jANavo te anupacharitasadbhUt vyavahAranay chhe.
‘AtmA gnAyak chhe’ em abhed AtmAne lakShamAn levo te nishchayanay chhe. te nishchayane lakShamAn letAn
uparanA chAre prakAranA vyavahArano niShedh thaI jAy chhe. temAnthI pahelA traN prakArono niShedh chhaThThI gAthAmAn
Avyo, ane chothA prakAranA vyavahArano niShedh sAtamI gAthAmAn Avyo.
AtmA parathI to tadna bhinna chhe, par sAthe to tene kAI sambandh nathI. AtmAthI bhinna padArthane AtmAnA
mAnavA athavA AtmA tenun kAI kare em mAnavun tene to nayAbhAs kahIne mithyAnayamAn ja gaNyA chhe. ‘तद्गुण
संविज्ञान’ eTale ke vastunA potAnA bhAvane ja vastuno jaNAve tene ja nay gaNyo chhe. AtmAno vyavahAr
AtmAnA bhAvamAn hoy, AtmAthI bahAranA padArthamAn AtmAno vyavahAr na hoy. tethI ahIn, AtmAmAn je