Atmadharma magazine - Ank 101 (English transliteration). Page: 11.

94 Atmadharma 101

juo, ‘ATham–chaudasano upavAs kare chhe tyAre ja A paDimA hoy chhe ne bIjA divasomAn A paDimA

nathI hotI’ em nathI; tene teTalI sthiratAno ansh vadhIne rAg tUTI gayo chhe eTale prauShadhopavAsapaDimA tene
sadAy vartyA ja kare chhe; bIjA divasomAn AhAr karato hoy tyAre paN tene A paDimA to varte ja chhe, kem ke te
vakhatey ATham–chaudase AhAr karavAnA rAgano to tene abhAv ja varte chhe.

shrAvakane anantAnubandhI ane apratyAkhyAnAvaraNIy e be kaShAyono to abhAv thaI gayo chhe; e

uparAnt svabhAvanun avalamban jem jem vadhatun jAy chhe tem tem trIjo pratyAkhyAnAvaraNIy kaShAy paN mand paDato
jAy chhe ane AtmAnI shuddhi vadhatI jAy chhe; te shuddhatA anusAr A agiyAr paDimA hoy chhe; shuddhatA nA ja A
agiyAr prakAro chhe.

(pa) sachitta tyAg paDimA AgaL vadhatAn sachitta vastunA grahaNano bhAv na thAy eTalI sahaj–

vItarAgatA thaI jAy tenun nAm pAnchamI paDimA chhe. A pAnchamI paDimAvALAne pote sachittamAnthI achit kare
evo bhAv hoy, paN pote sachittaAhAr–pANIne grahaN kare nahi.

antaramAn kAraN shuddhaparamAtmAnA avalambane pahelAn samyagdarshan thatAn apUrva AtmashAnti pragaTe chhe, ne

pachhI tenA visheSh avalambane akaShAy shAnti vadhatAn pAnchamA guNasthAnanI paDimA pragaTe chhe. sachet AhArAdino
tyAg te to bahAranI vAt chhe. kharekhar AtmA AhArAdine grahI ke chhoDI shakato nathI, paN antaramAn chidAnand
gnAtAnI shAnti vadhatAn tevo sachet AhAr pANIno Aj pato nathI eTale sachet vastunI sAtheno nimitta–
naimittik sambandh paN chhUTI jAy chhe.–Anun nAm sachittatyAg paDimA chhe. hun sachitta AhArane grahI ke chhoDI shakun
chhun–evI jenI buddhi chhe tene sachittatyAg paDimA hotI ja nathI, tene to darshanashuddhi paN nathI. darshanashuddhi pachhI
shrAvakane svabhAvanA Ashraye jem jem visheSh rAg chhUTato jAy chhe tem tem paDimA vadhatI jAy chhe. juo, A
shrAvakanA dharmanI ArAdhanA! munidashA ane shrAvakadashA te antaranI chIj chhe.

(6) rAtribhojan tyAg paDimA– chhaThThI paDimAvALA shrAvakane svabhAvanA Ashraye evI shuddhatA thaI

gaI chhe ke rAtrIbhojanano niyamapUrvak atichArarahit tyAg thaI gayo chhe. andar chidAnand svarUpamAn sthiratA
vadhatAn chAre prakAranAn rAtribhojanano vikalpa paN nathI Avato tenun nAm rAtribhojanatyAgapaDimA chhe. A
paDimAvALA shrAvakane divasanA bhAgamAn khAvAno bhAv Ave ane khAto hoy tyAre paN
rAtribhojanatyAgapaDimA varte chhe.

sAmAnyapaNe to rAtribhojanano tyAg shrAvakane hoy ja, paN A paDimAvALAne to niyamapUrvak

rAtribhojanano tyAg chhe ne andar svabhAvanI teTalI shuddhatA vadhI chhe. antaramAn shuddhatA thaI mATe bahAramAn
rAtribhojan chhUTayun, athavA to bahAramAn rAtribhojan chhUTayun mATe andar shuddhatA thaI–em nathI; paN evo sahaj
nimittanaimittik sambandh chhe ke antaramAn svarUpanI shuddhatA vadhatAn rAg chhUTayo te anusAr tenAn nimitto paN chhUTI
jAy chhe. dehanI ne AhAranI kriyA to te kShaNe tenAn kAraN thAy chhe ne tenA kAraNe aTake chhe, hun to gnAtA chhun–evA
bhAnapUrvak svarUpamAn sthiratAnA ansho jem jem vadhatAn jAy chhe tem tem A paDimAo hoy chhe.

(7) brahmacharyapaDimA A shrAvakanA dharmanI vAt chAle chhe. svabhAvanAn Ashraye ratnatrayanI

ArAdhanA karatAn jem jem rAg chhUTato jAy tem tem A paDimAo hoy chhe. gnAnAnand param brahmasvarUp
nij AtmAnun bhAn thaIne temAn eTalI lInatA pragaTI ke viShayano bhAv ja chhUTI gayo, ane bahAramAn
nimittapaNe dehanI tevI kriyA paN chhUTI gaI, tenun nAm brahmacharyapaDimA chhe. antaranI shuddhapariNati sAthe
sandhipUrvakanI A vAt chhe. A brahmacharyapaDimAmAn niyamapUrvakanun shuddha brahmacharya hoy chhe. A pahelAn sAmAnya
brahmacharyano shubhabhAv hoy paN tene paDimA na kahevAy. antaramAn chidAnand svarUpanA bhAn sahit visheSh
shuddhatAn pragaTatAn rAgano sahaj tyAg thAy tyAre ja paDimA kahevAy. ekalun bahAramAn chhoDIne ke shubharAg
karIne potAne vrat ke paDimAdhArI mAnI bese, ne andaramAn shuddhapariNatinun to ThekANun na hoy tene vrat ke
paDimA hoy nahi. tene mATe to kahyun chhe ke–

lahyunsvarUp na vRuttinun grahyun vrat abhimAn,
grahe nahi paramArthane levA laukik mAn.

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