vrat ane paDimA Ave chhe, kAI bahAramAnthI vrat ke paDimA AvatAn nathI. koI kahe ke ‘mane sAt paDimA Apo.’
tyAn sAmo kahe ke ‘lyo, A sAt paDimA.’–to shun koI bIjA pAsethI paDimA AvatI hashe? paDimA koI bIjA
pAsethI AvatI nathI tem ja bahAramAn vesh pheravavAthI paDimA thaI jatI nathI. paDimA to antaranI vastu chhe.
svabhAvamAn sthiratA vadhatAn rAgarahit paryAy pragaTe chhe te anusAr paDimA chhe; evI paDimA pote potAnA
svabhAvamAnthI jyAre pragaT kare tyAre shrIgurue paDimA ApI em vyavahArathI kahevAy chhe.
achet karavAnA Arambhano bhAv paN Avato nathI. lIlotarI kApavI, chUlo saLagAvavo vagere ArambhanA
bhAv AThamI paDimAvALA shrAvakane hotA nathI. koI parane haNavAnI ke bachAvavAnI paryAy hun karI shakato
nathI, hun to gnAnasvarUp chhun–Avun bhAn to dharmIne chothA guNasthAne thaI gayun chhe, tyArapachhI gnAnasvarUpanA
avalambanamAn sthir thatAn evI shuddhatA vadhI ke Arambhano rAg ja chhUTI gayo ne bahAramAn ArambhanI kriyA
paN svayamev chhUTI gaI,–Anun nAm AThamI paDimA chhe. ‘Arambhano tyAg’ em nimittathI kahevAy chhe,
kharekhar AtmAe bahAranI kriyAne chhoDI nathI. tem ja bahAramAn Arambh chhUTayo tethI andaramAn shuddhatA
pragaTI–em paN nathI. andaramAn shuddhatA vadhatAn rAg chhUTI gayo tyAn nimittathI em bolAy ke AtmAe
Arambhano tyAg karyo. kharekhar bahAranA tyAgamAn AtmAnI paDimA nathI, paN andaranA chidAnandasvabhAvamAn
ekAgratA vadhatAn shuddhatAno ansh vadhyo ne Arambhano bhAv chhUTI gayo tenun nAm paDimA chhe. A
paDimAvALA shrAvakane svabhAvanun avalamban eTalun varte chhe ke chovIse kalAk ArambhatyAg paDimA varte chhe,
Arambhano bhAv tene utpanna ja thato nathI.
kharekhar to svabhAvanA Ashraye shuddhatA thatAn rAg thato ja nathI, tethI rAgano tyAg paN vyavahArathI chhe. juo,
AmAn vyavahAr paN AvI jAy chhe.–kaI rIte? ke dhurav chaitanyanun avalamban letAn shuddhatA thaI te nishchay, ane
rAg chhUTayo te vyavahAr; tem ja rAg chhUTatAn rAganA nimitto sAtheno sambandh chhUTI gayo, tyAn AtmAe te
nimittone chhoDayA–em kahevun te asadbhUtavyavahAr chhe. shuddhatA vadhatAn rAgano ane tenA nimittano sambandh chhUTI
ja jAy evo niyam chhe. A navamI paDimAvALAne hajI vastra hoy chhe, paN paisA vagereno parigrah hoto nathI.
paisA najIk AvavA ke dUr javA te to jaDanI kriyA chhe, teno kartA AtmA nathI. rAg hato tyAre lakShmI vagereno
parigrah kahyo ane rAg chhUTatAn lakShmI vagere parigrahane chhoDayo–em kahyun. A taraph chaitanyamAn sthiratA vadhI tyAn
paisA vagere parigrah taraphano bhAv chhUTI gayo–tenun nAm parigrah tyAg paDimA chhe.
amuk chIj banAvajo’ em potAnA mATe AhAranI anumodanAno vikalpa paN Avato nathI, evI andaranI
shuddhatA vadhI gaI chhe. koI tene pUchhe ke ‘tamAre mATe shun karun?’ to te javAb Ape nahi. hajI A paDimAvALA
potAne mATe banAvelo AhAr lye, paN pote evI anumati na Ape ke mArA mATe amuk chIj karajo.
shrAvakamAn kShullak