Atmadharma magazine - Ank 101
(Year 9 - Vir Nirvana Samvat 2478, A.D. 1952)
(English transliteration).

< Previous Page   Next Page >


PDF/HTML Page 21 of 25

background image
104 Atmadharma 101
dhikabhAv chhe, te AtmAnun shuddhasvarUp nathI mATe ‘asadbhut’ chhe–em samajatAn upAdhirahit shuddha svarUpanun gnAn
thAy chhe.
vaLI, je buddhipUrvak vikalpa thAy chhe te em jaNAve chhe ke tyAn abuddhipUrvakanA vikalpa paN chhe. kem ke jyAn
buddhipUrvak rAg chhe tyAn gnAn pUrun kArya karatun nathI, tethI tyAn gnAnamAn na pakaDI shakAy tevo sUkShma rAg chhe. jo gnAn
pUrun kArya kare (sUkShma rAgane paN jANe tevun thaI jAy) to kevaLagnAn thaI jAy ane tyAn vikAr hoy ja nahi.
mATe ‘vikAr chhe’ em je upacharit asadbhut vyavahAranay jANe chhe te em siddha kare chhe ke bIjo khyAlamAn na
Ave tevo vikAr paN chhe; ane jem A buddhipUrvakano vikAr asadbhut chhe tem te abuddhipUrvakano vikAr
asadbhut chhe. A rIte pahelo nay bIjA nayano sAdhak chhe.
(2–3) abuddhipUrvakanA rAgane anupacharit asadbhut vyavahAr kahyo te em sAbit kare chhe ke te
rAgathI paN gnAn judun chhe. rAgane gnAn jANe tyAn paN gnAn to gnAn ja chhe, gnAnamAn rAganI upAdhi nathI. ‘A
rAg chhe’ em abuddhipUrvak rAg judo pADIne khyAlamAn nathI Avato tethI te ‘anupacharit’ chhe, paN te
abuddhipUrvakano rAg paN asadbhut chhe eTale te rAgathI paN gnAn judun chhe em A nay siddha kare chhe; e rIte
bIjo nay trIjA nayano sAdhak chhe. jo ke badhAy nayonun paramArtha tAtparya to shuddha svabhAvanI draShTi karavI te ja chhe,
paN nayono paraspar sambandh batAvavA pahelA nayane bIjA nayano sAdhak kahyo chhe.
je sAdhak jIv shuddhAtmAne sAdhI rahyo chhe tenA gnAnamAn ‘nay’ hoy chhe. jo kevaLagnAn thaI gayun hoy to
to ek sAthe lokAlokane pratyakSha gney kare ane te gnAnamAn nay hoy nahi. sAdhakanA gnAnanun pariNaman hajI
ochhun, ane rAg paN thAy chhe. te rAgane gnAn jANe chhe paN hajI gnAnano upayog tadna sUkShma thayo nathI tethI
avyakta rAgane te judo pakaDI shakato nathI, vyaktarAgane pakaDI shake chhe. vyaktarAg avyaktarAgane siddha kare chhe, ne
avyaktarAgane paN ‘asadbhut’ kahetAn te aupAdhikabhAv chhe, gnAnanun mULasvarUp nathI em siddha thAy chhe.
(3–4) rAgane jANanArun gnAn rAganI upAdhivALun nathI; gnAn te to gnAn ja chhe. gnAnaparyAy potAnI
chhe, te gnAn rAgane jANe chhe em kahevun te upacharit sadbhut vyavahAr chhe. gnAnaparyAy chhe te gneyane lIdhe nathI
paN gnAn sAmAnyane lIdhe ja chhe, eTale ke gnAn paranun nathI paN gnAn to AtmAnun ja chhe. ‘gnAn parane jANe
chhe’ tene upachAr kahIne em batAvyun ke kharekhar gnAnano sambandh par sAthe nathI paN gnAn to gnAn ja chhe eTale
gnAnano sambandh trikALI guN sAthe chhe. A rIte upacharit sadbhutavyavahAr anupacharit sadbhut vyavahArane
sAbit kare chhe.
‘gnAn paranun nathI, gnAn to AtmAnun chhe’ em kahevAmAn paN hajI guN–guNIbhedano vyavahAr chhe; A
chhello vyavahAr chhe. rAgane jANanArun gnAn rAganun nathI paN sAmAnyagnAnanI te paryAy chhe, tethI gnAnanI te paryAy
sAmAnyagnAn–svabhAvane sAbit kare chhe. paryAy trikALI guNane siddha kare chhe ne guNamAn vikAr nathI eTale
vikArathI jIvanun judApaNun siddha thAy chhe.–e rIte, shuddha AtmA draShTimAn Ave te A adhyAtmanayonun tAtparya chhe.
vikAr ane vikArarahit svabhAv–e bannene nahi jANe to svabhAv taraph vaLIne vikArano abhAv
kyAthi karashe? hun AtmA gnAyak chhun–em lakSha karIne, paryAyamAn je vikAr thAy chhe tene paN jAN. vikAr mArAmAn
thAy chhe, ane mArA svabhAvamAn te asadbhut chhe em jANe to teno niShedh thAy.
(4–pa) ahIn to have guN–guNIbhedarUp sUkShma vyavahAranI vAt AvI chhe. ‘AtmA gnAnasvarUp chhe’
eTalo bhedano vikalpa paN svAnubhavane rokanAro chhe. gnAn ane AtmA em judI judI be vastuo nathI, chhatAn
bhed pADIne kathan karavun te vyavahAr chhe, ane gnAn AtmAnun trikALIsvarUp chhe tethI te vyavahAr anupacharit
sadbhut chhe. ‘gnAn te AtmA’ em kahenAro A anupacharit sadbhutavyavahAr paN ‘gnAyakaAtmA’ ne ja
sAbit kare chhe. A nayamAn guNaguNIbhed hovA chhatAn te gnAnane abhed AtmA taraph laI jAy chhe; e rIte chotho
prakAr pAnchamA prakArane sAdhe chhe. gnAyak AtmAne draShTimAn levo te ja badhA nayonun tAtparya chhe. jyAre vyavahAranA
bhedo uparanun lakSha chhoDIne abhed AtmAne lakShamAn lIdho tyAre vyavahAradvArA paN paramArthane ja sAdhyo–em
kahevAy chhe. paN jo bhedarUp vyavahArano ja Ashray karIne rokAy