thato nathI, parantu jenAmAn vikalpano abhAv ja chhe evA shuddhachaitanyane lakShamAn laIne ekAgra thatAn vikalpano
abhAv thaI jAy chhe. hun A vikalpano niShedh karun–em vikalpano niShedh karavA taraph jenun lakSha chhe tenun lakSha
shuddha AtmA taraph vaLyun nathI paN vikalpa taraph vaLyun chhe, eTale temAn to vikalpanI utpatti ja thAy chhe. shuddha
Atmadravya taraph vaLavun te ja vikalpanA abhAvanI rIt chhe. upayoganun valaN antarmukh svabhAv taraph vaLatAn
vikalpa taraphanun valaN chhUTI jAy chhe.
paN vikalpanA abhAvarUp svabhAv to draShTimAn na Avyo, eTale tyAn mAtra vikalpanun utthAn ja thAy chhe.
‘A vikalpa chhe ane teno niShedh karun’–em vikalpanA astitva sAme jotAn teno niShedh nahi thAy. paN
‘hun gnAyak svabhAv chhun’ em svabhAvanA astitvanI sAme jotAn vikalpanA abhAvarUp pariNaman thaI
jAy chhe. pahelAn AtmasvabhAvanun shravaN–manan karIne tene lakShamAn lIdho hoy ane teno mahimA jANyo hoy
to temAn antarmukh thaIne vikalpano abhAv kare. paN AtmasvabhAvano mahimA lakShamAn lIdhA vinA konA
astitvamAn Ubho rahIne vikalpano abhAv karashe! vikalpano abhAv karavo te paN upachAranun kathan chhe,
kharekhar vikalpano abhAv karavo nathI paDato; paN anrtasvabhAv sanmukh je pariNati thaI te pariNati
pote vikalpanA abhAv svarUp chhe, tenAmAn vikalpa chhe ja nahi to kono abhAv karavo? vikalpanI utpatti
na thaI te apekShAe vikalpano abhAv karyo em kahevAy; paN te samaye vikalpa hato ane teno abhAv
karyo chhe–em nathI.
abhAvarUp pariNaman thaI jAy chhe. tyAn ‘hun gnAyak chhun ne vikAr nathI’ em be paDakhAn upar lakSha nathI hotun paN
‘hun gnAyak’ em asti svabhAvane lakShamAn laIne tenun avalamban karatAn vikAranun avalamban chhUTI jAy chhe.
svabhAvanI astirUp pariNaman thatAn vikAranI nAstirUp pariNaman paN thaI jAy chhe, svabhAvamAn pariNamelun
gnAn pote vikAranA abhAvarUp pariNamelun chhe. tene svabhAvanI asti apekShAe ‘samyak ekAnt’ kahevAy, ane
svabhAvanI astimAn vikAranI nAsti chhe–e apekShAe tene ja ‘samyak anekAnta’ kahevAy. svabhAvanI
astine lakShamAn lIdhA vagar (–samyak ekAnt vagar) ekalI vikAranI nAstine lakShamAn levA jAy to tyAn
‘mithyA ekAnt’ thaI jAy chhe arthAt tene paryAyabuddhithI vikAranA niShedharUp vikalpamAn ekatvabuddhi thaI jAy chhe
paN vikalpanA abhAvarUp pariNaman thatun nathI. AthI AtmasvabhAvanun ekanun ja sArI rIte avalamban karavun te
ja vikalpanA abhAvarUp pariNamananI rIt chhe.