sharUAt thatI nathI, tenAthI dharmanI vRuddhi paN thatI nathI ne pUrNatA paN thatI nathI. dharmanI sharUAtathI mAnDIne
pUrNatA sudhI potAnA shuddha Atmadravya sivAy bIjA koInun avalamban nathI. vachche sAdhak dashAmAn paranA
avalambanano bhAv AvI jAy paN te dharma nathI–em dharmI samaje chhe.
samyagdarshan vagere pragaTe chhe. bhed uparanI draShTithI nirvikalpadashA thatI nathI paN rAg thAy chhe; tethI jyAn sudhI
rAgAdik maTe nahi tyAnsudhI bhedane gauN karIne abhed AtmasvarUpano nirvikalpa anubhav karAvavAmAn Avyo chhe.
abhedanI mukhyatA ne bhedanI gauNatA karIne svabhAv taraph DhaLatAn shuddha AtmAnI prApti thAy chhe. guNasthAnanI
vRuddhi abhed svabhAvanA Ashraye ja thAy chhe. jo draShTimAnthI ek kShaN paN abhedasvabhAvano Ashray chhUTe to
dharmadashA TakatI nathI.
guNasthAn pragaTI jatun nathI paN abhedasvabhAvanA nirvikalpa anubhavathI ja chothun palaTIne pAnchamun
guNasthAn pragaTI jAy chhe. tyArapachhI AgaL vadhatAn sAtamun, AThamun–navamun–dasamun bAramun vagere
guNasthAno paN evA ja abhed anubhavathI pragaTe chhe. A rIte abhed svabhAvanA Ashraye ja dharmanI
dhArA chAlI jAy chhe. dharmanA nAnAmAn nAnA anshathI mAnDIne pUrNatA sudhInA jeTalA prakAro paDe te
badhAyamAn abhedasvabhAvanun ekanun ja avalamban chhe, e sivAy bhedanun–vikAranun ke nimittonun avalamban
dharmamAn kadI chhe ja nahi.
thAy chhe, eTale ke sAdhakabhAv sharU thAy chhe. tyAr pachhI AgaL–AgaLanI sAdhakadashA paN te
abhedasvabhAvanA ja nirvikalpa anubhavathI pragaTe chhe. chothA guNasthAne vratAdinA ghaNA shubh pariNAm kare
tethI pAnchamu guNasthAn pragaTI jAy–em nathI, paN AtmAnA abhedasvabhAvanun ugra avalamban levAthI ja
guNasthAnanI vRuddhi thAy chhe. guNasthAnanI vRuddhi kaho, dharmanI vRuddhi kaho, sAdhakabhAvanI vRuddhi kaho ke mokShamArga
kaho–tenI rIt ek ja chhe ke akhanD AtmasvabhAvanun avalamban karavun. mATe sharUAtathI mAnDIne jyAn sudhI
rAgAdik maTIne kevaLagnAn thAy tyAn sudhI te abhed svabhAvane mukhya karIne tenA ja nirvikalpa anubhavano
upadesh shrI guruoe karyo chhe.