Atmadharma magazine - Ank 104
(Year 9 - Vir Nirvana Samvat 2478, A.D. 1952)
(English transliteration).

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164 Atmadharma 104
purNa svarUpanA lakShe ja dharmanI sharUAt
alpagnatA vakhate paN sarvagnasvabhAvano nirNay
je vastunun je svarUp hoy te paripUrNa ja hoy chhe. AtmAnun svarUp ‘chetan chhe’ te chetanApaNAthI
paripUrNa chhe, tenAmAn achetanapaNun bilakul nathI, ane jaDanun svarUp achetan chhe, te achetanapaNAthI
paripUrNa chhe, tenAmAn chetanapaNun bilakul nathI. AtmA traNekALe chetanasvarUp chhe ane jaD traNekALe
achetanasvarUp chhe.
‘jANanAr’ tattvamAn ‘na jaNAy’ evun bilakul hoy nahi ane ‘nahi jANanAr’ tattvamAn kAI paN
jANapaNun hoy nahi. jANanAr tattvamAn jo kAI paN ‘ajANapaNun’ hoy to te tattva ja jANanAr na rahe; ane
nahi jANanAr tattvamAn kAI paN jANapaNun hoy to te achetan rahe nahi.
jANanAr tattva Atmadravya chhe, te jANavAmAn pUrun chhe; ane nahi jANanAr tattva jaD dravyo chhe, te nahi
jANavAmAn pUrA chhe. e rIte chetan ane jaD banne padArtho potapotAnA svabhAvamAn pUrA chhe.
AtmAnA chetanasvabhAvane badalAvIne tene jaD banAvI de, athavA jaDanA achetanasvabhAvane
palaTAvIne tenAmAn anshe paN chetanapaNun karI de–evI jagatamAn koInI tAkAt nathI. vastunun jevun svarUp
hoy tevun potAnA gnAnathI jANe–evI AtmAnI tAkAt chhe, paN vastunA svarUpane pheravavAnI tAkAt to
tIrthankaromAn paN nathI.
‘AtmA paripUrNa chetanasvarUp chhe’ em kabulatAn ja, ‘rAg–dveSh tenun svarUp nathI’ e vAt temAn
AvI ja jAy chhe; kemake gnAnamAn jo rAg–dveSh hoy to gnAn pUrun jANI shake nahi. mATe rAg ane gnAn
kharekhar bhinna bhinna chhe, dharmI jIvane paryAyamAn alpa rAg–dveSh hovA chhatAn tene antaramAn evun bhAn chhe ke
A rAg–dveSh te mArun kharun svarUp nathI, mArun svarUp to akhanD gnAnamay chhe. je jIv ashubh ke shubh koI
paN jAtanA rAgAdine potAnun svarUp mAne teNe potAnA AtmAne pUrNa gnAnasvarUpe mAnyo nathI. pUrA
gnAnamAn rAg–dveSh na hoy, ne jyAn rAg–dveSh hoy tyAn pUrun gnAn na hoy. A rIte ‘hun pUrNa gnAnasvarUp
chhun’ em svIkAratAn ja ‘hun rAgasvarUp nathI’ evun bhedagnAn paN AvI jAy chhe. gnAn ane rAganI
ekatAnI buddhi chhUTayA vagar antaramAn shuddha AtmAnI rAgarahit shraddhA ke anubhav thAy nahi. jo AtmAne
shuddha gnAnasvarUpe oLakhIne teno mahimA kare ane temAn ja Atmabuddhi kare, to te shuddhagnAn svarUpathI anya
samasta paravastuo ane parabhAvomAnthI Atmabuddhi chhUTI jAy chhe, enun nAm samyakshraddhA ane samyaggnAn
chhe. jene shuddhagnAn svarUpamAn ja Atmabuddhi karI chhe ane vikAramAn Atmabuddhi chhoDI dIdhI chhe te jIvane
anukrame shuddhagnAn svarUpamAn ekAgratA thatI jAy chhe ne vikAr TaLato jAy chhe. em karatAn karatAn chhevaTe
sampUrNa vikAr TaLI jAy chhe ne gnAnano pUrNa vikAs khIlI jAy chhe; te AtmAne ‘sarvagna’ kahevAy chhe. te
sarvagna paramAtmAne sarvagnadashA pragaTayA pahelAn rAg–dveSh hatA, paN te AtmAnun kharUn svarUp na hatun tethI
TaLI gayA, ane pUrNagnAn pragaTI gayun. te sarvagnanI jem A AtmAno svabhAv paN pUrNagnAn svarUp chhe,
paryAyamAn adhUrun gnAn te rAg–dveSh chhe–te tenun kharun svarUp nathI.–A pramANe AtmAnI samajaN karavI te
dharmanI pahelI rIt chhe; AvA AtmAnI samajaN karyA vagar bIjI koI rIte dharmanI sharUAt thatI nathI.
pUrNa svabhAvanA lakShe ja dharmanI sharUAt thAy chhe, e sivAy paranA lakShe, vikAranA lakShe ke apUrNatAnA
lakShe dharmanI sharUAt thatI nathI.