
chhe, tem paryAyamAn gnAnano vikAs alpa hovA chhatAn paN jo te gnAn svasanmukh thAy to pUrNa gnAnasvarUpI
AtmAne svasamvedanathI te jANe chhe. kevaLagnAn thayA pahelAn adhUrA gnAnamAn paN svasamvedanapratyakShathI
pUrNagnAnasvarUpI AtmAno nisandeh nirNay thAy chhe. jem gnAn bahAramAn sthUL padArthone jANavAmAn aTakI
rahyun chhe, tem gnAnane jo antarmukh karo to te gnAn AtmAne jANe chhe. je sAkaranI nAnI kaTakI uparathI
AkhI sAkaranA svAdano nirNay thaI jAy chhe, tem gnAnanI alpa paryAyane antarmukh karatAn temAn
pUrNagnAnasvabhAvano nirNay thaI jAy chhe. koI em kahe ke ‘adhUrun gnAn pUrA AtmAne jANI na shake, pUrun
gnAn thAy tyAre ja pUrA AtmAne jANe’–to tenI vAt jUThI chhe. jo adhUrun gnAn pUrA AtmAne na jANI
shake to to kadI samyaggnAn thAy ja nahi. adhUrun gnAn paN svasanmukh thaIne AkhA AtmasvabhAvane jANe
chhe tathA pratIt kare chhe; Avun gnAn ane pratIt kare tyAre ja samyaggnAn ane samyagdarshan thAy chhe. adhUrI
paryAy jyAre antarmukh thaIne pUrA svabhAvamAn abhed thaI tyAre adhUrA–pUrAnA bhed upar lakSha na rahyun, ne
paripUrNa dravya ja shraddhA–gnAnamAn Avyun, tenun nAm samyagdarshan ane samyaggnAn chhe. avasthAmAn pUrNatA pragaTI
na hovA chhatAn abhed dravyane pradhAn karIne pUrNa AtmAne dekhavo tenun nAm ‘shuddhanay’ chhe. shuddhanay te
samyaggnAnano ansh chhe. te shuddhanayano evo svabhAv chhe ke adhUrI dashA vakhate paN AtmAne shuddha–paripUrNa
svabhAve ja te dekhe chhe, rAgAdibhAvone te potAnun svarUp mAnato nathI. gnAnano ughAD alpa hovA chhatAn jo
anrtasvabhAv taraph vaLIne te svabhAvane kabule to te samyaggnAn chhe ane te mokShanun kAraN chhe. ane
gnAnano ughAD ghaNo hovA chhatAn jo antarasvabhAv taraph na vaLe ne rAgAdine ja potAnun svarUp mAnIne tyAn
aTakI jAy to te mithyAgnAn chhe.
dravya ane paryAy bannenA svarUpane je gnAn yathArthapaNe jANe te gnAn dravyasvabhAvamAn ekAgra thayA vinA rahe
ja nahi.
mInDAnI pahelAn mUko to (100000) te sankhyAnI kimmat ek lAkh gaNI vadhI jAy chhe. A to ek draShTAnt chhe.
tem AtmAmAn trikALI dravya ane vartamAn paryAy banne ek sAthe chhe; temAn paryAyane mukhya karIne AtmAno
anubhav karatAn te ashuddha ane apUrNapaNe ja jaNAy chhe; paN jo akhanD dravyasvabhAvane agra banAvIne–eTale ke
dravyane mukhya karIne lakShamAn lyo to AtmA shuddha ane pUrNasvarUpe jaNAy chhe. vastumAn ekalI avasthAne judI
pADIne jotAn vastuno pUrNa mahimA jaNAto nathI paN te apUrNa bhAse chhe, paN paryAyane antarmukh dravyamAn ekAgra
karIne dravyanI pradhAnatAthI AtmAno anubhav karatAn svasamvedan pratyakSha pUrvak pUrNa shuddha AtmAnun anumAn ane
pratIt thAy chhe. A rIte adhUrA gnAnamAn paN svasamvedanathI AtmA jaNAy chhe. tyAn jeTalA anshe rAganun ane
Idriyonun avalamban tUTIne svasamvedan thayun chhe teTalun to pratyakShapaNun chhe, paN hajI pUrNa pratyakShagnAn pragaTayun nathI
tethI nay ane anumAn paN chhe.
pariNamyun–tenun nAm bhedavignAn ane dharma chhe.