Atmadharma magazine - Ank 104 (simplified iso15919 transliteration). Page: 17.

ḥ 164ḥ ātmadharmaḥ 104

purṇa svarūpanā lakṣhe ja dharmanī sharūāt
alpagnatā vakhate paṇ sarvagnasvabhāvano nirṇay

je vastunun je svarūp hoy te paripūrṇa ja hoy chhe. ātmānun svarūp ‘chetan chhe’ te chetanāpaṇāthī

paripūrṇa chhe, tenāmān achetanapaṇun bilakul nathī, ane jaḍanun svarūp achetan chhe, te achetanapaṇāthī
paripūrṇa chhe, tenāmān chetanapaṇun bilakul nathī. ātmā traṇekāḷe chetanasvarūp chhe ane jaḍ traṇekāḷe
achetanasvarūp chhe.

‘jāṇanār’ tattvamān ‘na jaṇāy’ evun bilakul hoy nahi ane ‘nahi jāṇanār’ tattvamān kāī paṇ

jāṇapaṇun hoy nahi. jāṇanār tattvamān jo kāī paṇ ‘ajāṇapaṇun’ hoy to te tattva ja jāṇanār na rahe; ane
nahi jāṇanār tattvamān kāī paṇ jāṇapaṇun hoy to te achetan rahe nahi.

jāṇanār tattva ātmadravya chhe, te jāṇavāmān pūrun chhe; ane nahi jāṇanār tattva jaḍ dravyo chhe, te nahi

jāṇavāmān pūrā chhe. e rīte chetan ane jaḍ banne padārtho potapotānā svabhāvamān pūrā chhe.

ātmānā chetanasvabhāvane badalāvīne tene jaḍ banāvī de, athavā jaḍanā achetanasvabhāvane

palaṭāvīne tenāmān anshe paṇ chetanapaṇun karī de–evī jagatamān koīnī tākāt nathī. vastunun jevun svarūp
hoy tevun potānā gnānathī jāṇe–evī ātmānī tākāt chhe, paṇ vastunā svarūpane pheravavānī tākāt to
tīrthaṅkaromān paṇ nathī.

‘ātmā paripūrṇa chetanasvarūp chhe’ em kabulatān ja, ‘rāg–dveṣh tenun svarūp nathī’ e vāt temān

āvī ja jāy chhe; kemake gnānamān jo rāg–dveṣh hoy to gnān pūrun jāṇī shake nahi. māṭe rāg ane gnān
kharekhar bhinna bhinna chhe, dharmī jīvane paryāyamān alpa rāg–dveṣh hovā chhatān tene antaramān evun bhān chhe ke
ā rāg–dveṣh te mārun kharun svarūp nathī, mārun svarūp to akhaṇḍ gnānamay chhe. je jīv ashubh ke shubh koī
paṇ jātanā rāgādine potānun svarūp māne teṇe potānā ātmāne pūrṇa gnānasvarūpe mānyo nathī. pūrā
gnānamān rāg–dveṣh na hoy, ne jyān rāg–dveṣh hoy tyān pūrun gnān na hoy. ā rīte ‘hun pūrṇa gnānasvarūp
chhun’ em svīkāratān ja ‘hun rāgasvarūp nathī’ evun bhedagnān paṇ āvī jāy chhe. gnān ane rāganī
ekatānī buddhi chhūṭayā vagar antaramān shuddha ātmānī rāgarahit shraddhā ke anubhav thāy nahi. jo ātmāne
shuddha gnānasvarūpe oḷakhīne teno mahimā kare ane temān ja ātmabuddhi kare, to te shuddhagnān svarūpathī anya
samasta paravastuo ane parabhāvomānthī ātmabuddhi chhūṭī jāy chhe, enun nām samyakshraddhā ane samyaggnān
chhe. jene shuddhagnān svarūpamān ja ātmabuddhi karī chhe ane vikāramān ātmabuddhi chhoḍī dīdhī chhe te jīvane
anukrame shuddhagnān svarūpamān ekāgratā thatī jāy chhe ne vikār ṭaḷato jāy chhe. em karatān karatān chhevaṭe
sampūrṇa vikār ṭaḷī jāy chhe ne gnānano pūrṇa vikās khīlī jāy chhe; te ātmāne ‘sarvagna’ kahevāy chhe. te
sarvagna paramātmāne sarvagnadashā pragaṭayā pahelān rāg–dveṣh hatā, paṇ te ātmānun kharūn svarūp na hatun tethī
ṭaḷī gayā, ane pūrṇagnān pragaṭī gayun. te sarvagnanī jem ā ātmāno svabhāv paṇ pūrṇagnān svarūp chhe,
paryāyamān adhūrun gnān te rāg–dveṣh chhe–te tenun kharun svarūp nathī.–ā pramāṇe ātmānī samajaṇ karavī te
dharmanī pahelī rīt chhe; āvā ātmānī samajaṇ karyā vagar bījī koī rīte dharmanī sharūāt thatī nathī.
pūrṇa svabhāvanā lakṣhe ja dharmanī sharūāt thāy chhe, e sivāy paranā lakṣhe, vikāranā lakṣhe ke apūrṇatānā
lakṣhe dharmanī sharūāt thatī nathī.

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