prakAranAn pariNAm nathI AvatA; jenAmAn te te jAtanI lAyakAt hoy tene ja tevA pariNAm thAy chhe. koIk
samyagdraShTine paN anAdi–sAnt sansAramAn tevI jAtanA pariNAm kadI AvatA nathI. are, sansAramAn jemaNe kadI
svargano ke narakano ekapaN bhav karyo na hoy, anAdi nigodamAnthI nIkaLI manuShya thaIne mokSha pAmI jAy–evA
jIvo paN hoy chhe. juo to kharA vichitratA! koI jIvo to anantavAr svarganA ne narakanA avatAr karI
chUkayA ne koI jIvane anAdi–sAnt sansAramAn svarga ke narakano bhav thAy tevA pariNAm ja na AvyA. ek jIv
to chakravartI ke tIrthankar thaIne mokSha pAme chhe ne bIjo jIv sAdhAraN rAjA paN thato nathI, sAdhAraN manuShya thaIne
ja mokSha pAme chhe. jIvonA te te jAtanA vikalponI vichitratA chhe. dharmIne AvI vichitratA dekhIne Ashcharya thatun
nathI, kem ke te ekalI vichitratAne ja nathI dekhato, paN ekarUp chidAnand svabhAvanI draShTine mukhya rAkhIne
paryAyanI vichitratAnun gnAn kare chhe. AvA samyagdraShTi dharmAtmAne ja sansAranA badhA paDakhAonun bhAn hoy chhe ne
tene ja ‘sansArabhAvanA’ hoy chhe, ekalI paryAyabuddhivALA agnAnI jIvane ‘sansArabhAvanA’ hotI nathI, svabhAv
shun ane sansAr shun–enun ja tene bhAn nathI. agnAnIne potAnA dhuravasvabhAvanun bhAn nahi hovAthI te to
paryAyonI vichitratAne dekhIne rAg–dveSh ane vismayatAmAn ja aTakI jAy chhe, ne gnAnIne to svabhAvanun bhAn
hovAthI paryAyabuddhi hotI nathI, eTale paryAyonI vichitratA dekhIne tene vismayatA thatI nathI paN kShaNe kShaNe
vItarAgatA vadhatI jAy chhe.
tenI AmAn mukhyatA nathI. AvI bAr bhAvanA agnAnIne yathArtha hotI nathI. akhanD dravya upar jenI draShTi nathI
ane vichitratAnA pariNAm upar ja jenI ruchi chhe tene paryAyanI vichitratAmAn rAg–dveSh thayA vinA rahetA nathI.
dharmI jIv sansAranun svarUp vichAre chhe tyAn tene paryAyabuddhi hotI nathI, paN chidAnand svabhAv uparanI draShTipUrvak
tene A prakAranA vichAranI shreNI chAle chhe tenun nAm ‘sansArabhAvanA’ chhe, temAn tene paryAyanI vichitratAnun
vismay thatun nathI.
jeo anAdikALathI tiryanch–panchendriyapaNun pAmyA ja na hoy, tene tevI jAtanA bhAv ja anAdithI kadI
AvyA na hoy, ne nigodamAnthI nIkaLI sIdho manuShya thaI mokSha pAmI jAy; tathA koI jIvo evA chhe ke be
indriyathI panchendriy tiryanch sudhInA anant bhavo karI chUkayA hoy, sAtamI narakathI mAnDIne navamI graiveyak
sudhInA anant bhav thaI gayA hoy evA pariNAm tene Ave.–AvI A sansAranI vichitratA chhe. dharmI
jIvane sva–paranI paryAyanI anek prakAranI vichitratA khyAlamAn AvatAn temAn vismayatA lAgatI nathI ke
paryAyabuddhithI rAg–dveSh thatA nathI, ‘Am kem?’ evI shankAno prashna tene thato nathI. sansAramAn paryAyonI
evI ja vividhatA hoy. A pramANe dravyanA bhAnapUrvak dharmI jIv paryAyane jANe chhe, temAn tene paryAyabuddhi
nathI. je jIv ekalA paranI sAme joIne evA ne evA tIvra rAg–dveShamAn vartI rahyo chhe, vItarAgatAno ansh
paN pragaT karato nathI ane kahe chhe ke ‘jem thavAnun hashe tem thashe’–to te to pramAdI ane svachchhandI chhe, tene
vastunun kAI bhAn nathI. ‘je paryAy thavAnI hoy te ja thAy chhe, tene pheravI shakAtI nathI’–Am je
yathArthapaNe jANe tene dravyabuddhi thayA vinA rahe nahi. paryAy svatantra chhe em mAnanAranI draShTi dravya upar hovI
joIe, ane jene dravya upar draShTi hoy tene paryAyamAn keTalI vItarAgatA thaI jAy? dravyasvabhAvanA
mahimAnA jore tene kShaNe kShaNe shuddhatA vadhatI jAy chhe ne rAg–dveSh ghaTatA jAy chhe; AvA dharmIne vastusvarUpanI
yathArtha bhAvanA hoy chhe.
ja paryAy karun’ em jene paryAy