pheravavAnI buddhi chhe te paryAyamUDh mithyAdraShTi chhe, tene paryAyanI svatantratAnI pratIt nathI, tem ja dravya–guNanI paN
pratIt nathI. jagatamAn anantA jIvo judA judA chhe; temanA dravya–guN sarakhAn hovA chhatAn paryAyo ekasarakhI thatI
nathI, paryAyamAn vichitratA chhe; Avo ja vastuno paryAyasvabhAv chhe. tene dharmI jANe chhe ane tene ja vastusvarUpanun
yathArtha chintan hoy chhe. dravya–guN ekasarakhA hovA chhatAn paryAyanA prakAramAn pher kem?–evo sandeh ke vismayatA
gnAnIne nathI; vichitratAnA kALe vichitratA chhe; tyAn potAnA ekarUp svabhAv upar draShTi rAkhIne dharmI te
vichitratAne jANe chhe.
AtmAnI pratIt thayA vinA rahe nahi, ane gnAnasvabhAvanI kabUlAt vagar ekapaN vAtano yathArtha nirNay
thAy nahi. tIrthankar, puNya, samavasaraN vagere ekapaN tattvane yathArtha kabUlavA jatAn AkhI vastusthiti UbhI
thaI jAy chhe.
pUrvadishAmAn mahAvidehakShetramAn tIrthankarapaNe sAkShAt birAje chhe, tyAn atyAre samavasaraN chhe, sant munionA ToLAn
tyAn vichare chhe; tyAn bhagavAnanI divyavANImAn ekasAthe bAr angano dhodh Ave chhe, ek samayamAn pUrNatA Ave
chhe, ne bAr sabhAmAn samajanArA jIvo potapotAnI yogyatA pramANe samaje chhe. atyAre ahIn paN kahenAranA
abhiprAyanI jeTalI gambhIratA hoy te pramANe kAI badhA sAmbhaLanArA sarakhun samajatA nathI paN sau potapotAnA
kShayopashamabhAvanI yogyatA pramANe samaje chhe. sImandhar bhagavAnanun je samavasaraN chhe te to mahAalaukik chhe,
Indrone rachelun chhe, ne tyAn to gaNadhar vagere birAjamAn chhe, ahIn to phakta teno namUno chhe.
samavasaraNamAn IchchhA vinA tIrthankar bhagavAnano divyadhvani chhUTe chhe, ne te upadesh jhIlanArA gaNadharAdi jIvo tyAn
hoy chhe.–Am badhAnI asti kabUle to ja samavasaraNane mAnI shake.
pALatA hoy chhatAn tene tIrthankaranAmakarma na bandhAy, ane gRuhavAsamAn rahelA shreNik jevA aviratI samyagdraShTine
paN tIrthankaranAmakarma bandhAI jAy. juo to kharA, jIvonA pariNAmanI lAyakAt! koI jIv to AtmAnun bhAn
karIne yathArtha chAritradashA pragaT karIne muni thAy chhe, hajAro varSha AtmAnA gnAn–dhyAnamAn rahe chhe chhatAn tene
tIrthankaranAmakarma nathI bandhAtun; ne chothA guNasthAne koI samyagdraShTi jIvane paN tIrthankaranAmakarma bandhAI jAy chhe.
tyAn munine em shankA nathI paDatI ke ‘are! A avirati samyagdraShTine tIrthankaranAmakarma bandhAyun ne mane
chAritradashA hovA chhatAn mAre tIrthankaranAmakarma kem na bandhAyun? shun mArA chAritramAn kAI khAmI hashe?’ munine to
bhAn chhe ke mArA vItarAgI chAritranun phaL bahAramAn na Ave. chAritranA phaLamAn to kevaLagnAn thaIne mokShadashA
pragaTe. tIrthankaranAmakarma to rAganun phaL chhe. AtmAnA chAritranA phaLamAn to andaramAn shAnti Ave. shun chAritrathI
kAI karma bandhAy? chAritra to dharma chhe, tenAthI bandhan thAy nahi ane je bhAvathI bandhan thAy tene dharma kahevAy
nahi. samyagdraShTine rAgathI tIrthankaranAmakarma bandhAy chhe, tyAn tene tenI bhAvanA nathI ne te rAgane dharma mAnatA
nathI. juo, A sansArabhAvanA!
‘sansArabhAvanA’ chhe. anrtatattvanA bhAn vinA bAr bhAvanA yathArtha hotI nathI.