Atmadharma magazine - Ank 110 (simplified iso15919 transliteration). Page: 14.

māgashar : 2479 : 33 :

“shuddhaātmāno anubhav kem thāy? ”

shuddhātmānī anubhūti māṭe talasato shiṣhya prashna pūchhe chhe

–ane–

shrīguru tene shuddhātmānā anubhavanī rīt samajāve chhe

shuddhanayathī ātmānun svarūp kevun chhe te āchāryadev oḷakhāve chhe–

abaddhaspr̥uṣhṭa, ananya ne je niyat dekhe ātmane,
avisheṣh, aṇasanyukta, tene shuddhanay tun jāṇaje.14.

ā gāthā shuddhanayathī ātmānun svarūp batāvanārī chhe. shuddhanayathī āvā ātmāne dekhavo te samyagdarshan

chhe. ‘जो परसदि अप्पाणं...’ arthāt je āvā ātmāne dekhe chhe tene he shiṣhya! tun shuddhanay jāṇ’–em kahyun

eṭale evā shuddhātmāne dekhavānī–anubhavavānī tālāvelī jenā antaramān jāgī chhe evā shiṣhyane māṭe ā
shuddhanayano upadesh chhe. vaḷī ‘...तं सुद्धणयं वियाणीहि’ em kahīne shrī āchāryadev shiṣhyane shuddhanay jāṇavānun

kahe chhe, to sāme sāmbhaḷanār shiṣhyamān paṇ shuddhanayane jāṇavānī pātratā chhe–em te sūchave chhe. āchāryadev kahe chhe
ke he shiṣhya! tun āvā shuddhanayane jāṇ!–to sāme tevun jāṇanār shiṣhya na hoy em bane nahi.

‘shuddhanay’ eṭale shun?
bandharahit ne paranā sparsharahit, anyapaṇārahit, chaḷāchaḷatārahitavisheṣharahitaanyanā sanyogarahit–

evā pāñch bhāvarūp shuddha ātmāne je gnān dekhe chhe tene shuddhanay jāṇavo.

juo, ahīn āchāryadev shuddhaātmāne jāṇavānun kahe chhe : he shiṣhya! shuddhanay vaḍe tun tārā shuddhaātmāne

jāṇ. shuddha ātmā sivāy bījun anādithī ten jāṇyun chhe paṇ shuddha ātmānun svarūp pūrve kadī paṇ jāṇyun nathī tethī
ja ā sansārabhramaṇ maṭayun nathī. ‘hun krodhī, hun manuṣhya, hun paranā sambandhavāḷo’ –em anādithī jīv mānī rahyo
chhe, paṇ krodh vināno, deh vināno ne paranā sambandh vināno shuddhagnāyak–mūrti ātmā hun chhun’–em shuddhanayathī kadī
jāṇyun nathī. māṭe āchāryadev te jāṇavāno upadesh āpe chhe. āvo shuddhanayano upadesh sāmbhaḷavā je shiṣhya
jignāsāthī ūbho chhe te paṇ e ja jāṇavā māṅge chhe ke prabho! anādikāḷathī hun mārā ātmāne ashuddha ane
sanyogavāḷo ja mānīne atyār sudhī sansāramān rakhaḍyo, paṇ shuddhanayathī men mārā ātmāne kadī oḷakhyo nahi;
have māre shuddhanay anusār mārā ātmānun svarūp jāṇavā yogya chhe,–ke je jāṇavāthī samyagdarshan thaīne mārī
mukti thāy. ā pramāṇe potānā shuddhaātmāne jāṇavānī ja shiṣhyane pradhānatā chhe, bījī aprayojanabhūt bābat
jāṇavānī pradhānatā nathī. gnānanā ughāḍathī bījī aprayojanabhūt vāto jaṇāy to tenun abhimān nathī ane na
jaṇāy to teno khed nathī, shuddha ātmāne jāṇavānī ja dhagash ane utsāh chhe.

ātmagnānī santane shodhīne jignāsu shiṣhya pūchhe chhe : prabho! shuddha ātmānī anubhūti kem thāy? shrīguru

tene uttar āpe chhe ke ātmānā bhūtārthasvabhāvanī samīp thaīne anubhav karatān shuddha ātmāno anubhav thāy
chhe. juo, je shiṣhya jignāsu thaīne pūchhe chhe tene shrīguru kahe chhe ke tun āvā ātmāne jāṇ! paṇ jene jignāsā
nathī tene parāṇe sambhaḷāvavā nathī jatā. tattvārthasūtramān ‘सम्यग्दर्शनज्ञानचारित्राणि मोक्षमार्गः’ evun pratham

sūtra chhe; tenī ṭīkāmān prashna karyo chhe ke ā sūtra konā māṭe pravartyun chhe? tenā uttaramān kahe chhe ke je shiṣhyanī
alpakāḷamān mukti thavānī chhe ane vartamānamān je mokṣhamārganā shravaṇanī jhaṅkhanāvāḷo chhe–evā shiṣhyane māṭe
ā sūtra pravartamān thayun chhe. tem ahīn prashnakār shiṣhyane alpakāḷamān bhavabhramaṇathī chhūṭakāro

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