game tevA anukUL–pratikUL prasangamAn paN tene anantAnumbandhI rAg–dveSh thatAn ja nathI. te jANe chhe ke mAro AtmA
trikAL chaitanya gnAyakapaNe niyat chhe; mane mArA gnAyakasvabhAvathI chhoDAvavAnI koI sanyogonI to tAkAt nathI,
ane paryAyanA kShaNik vikAramAn paN evI tAkAt nathI ke mane mArA svabhAvathI chhoDAve. jem mANaso niyam
lye chhe ke amAre amuk chIj na khAvI, tem AtmAnA niyatasvabhAvano evo niyam chhe ke traNakALamAn kadI paN
potAnA chaitanyasvabhAvane chhoDIne vibhAvapaNe thavun nahi. ghaDIe ghaDIe je phare tene niyam na kahevAy.
jyAn Uncho hIro ke dAgIno vagerenAn vakhAN sAmbhaLe tyAn teno mahimA AvI jAy chhe, paN AtmA pote
traNalokano prakAshak chaitanyahIro chhe tenA svabhAvano mahimA gavAy chhe te sAmbhaLavAmAn agnAnIne ruchi ke
utsAh Avato nathI. ahIn to AtmAno svabhAv samajavAnI jene jignAsA jAgI chhe tene AchAryadev samajAve
chhe. AtmAno shuddhasvabhAv trikAL niyamit chhe, tenA ja AdhAre paryAyamAn shuddhatA pragaTe chhe, e sivAy kyAy
bahAramAnthI, vikAramAnthI ke kShaNik paryAyamAnthI shuddha paryAy AvatI nathI. bhagavAn AtmAe potAnI
pavitratAnA pinDane kadI chhoDyo nathI. paryAyamAn je shuddhatA pragaTe chhe te to pahelAnn na hatI ne navI pragaTI, tethI te
aniyat chhe, ne shuddhasvabhAv dhuravapaNe sadA evo ne evo ja chhe, tethI te niyat chhe. paryAy je samaye je thavAnI
hoy te ja thAy–evA prakAre paryAyanun je niyat chhe tenI A niyatanayamAn vAt nathI paN ahIn to dravyanA
niyatasvabhAvanI vAt chhe; kemake niyatanI sAme pAchho aniyatasvabhAv paN kaheshe, temAn paryAyanI vAt leshe.
paryAyonA niyatapaNAnI (kramabaddha paryAyanI) je vAt chhe temAn niyat ane aniyat evA be prakAr nathI, temAn
to niyatano ek ja prakAr chhe ke badhI paryAyo niyat ja chhe, koI paN paryAy aniyat nathI. parantu atyAre to
AtmavastumAn niyatasvabhAv ane aniyatasvabhAv evA banne dharmo utAravA chhe, tethI ahIn niyat eTale
dravyano ekarUp svabhAv; paryAyano kram niyat chhe paN paryAyasvabhAv trikAL ekasarakho rahenAr nathI tethI tene
ahIn aniyatasvabhAv kahyo chhe. jyAre paryAyanun niyatapaNun (–kramabaddhapaNun) kahevun hoy tyAre to vikAr paN
niyat kahevAy, gnAn niyat chhe, gneyo niyat chhe, vikAr niyat chhe, sanyog ane nimitta paN niyat chhe, je hoy
te ja hoy, bIjA na hoy, je samaye je thavAnun chhe te badhun niyat ja chhe. AvA niyatanA nirNayamAn paN
gnAnasvabhAvanI ja draShTi thaI jAy chhe, ane vastuno niyat–aniyat svabhAv kahyo tenA nirNayamAn paN
dhuravasvabhAvanI draShTi thaI jAy chhe. dravyanA niyatasvabhAvane jANatAn rAgane aniyatadharma tarIke jANe chhe eTale te
rAgamAn svabhAvabuddhi thatI nathI, A rIte AtmAnA niyatasvabhAvane jANatAn rAgathI bhedagnAn thaI jAy chhe.
rAg thAy te AtmAno aniyatasvabhAv chhe–em jANe agar to rAgane te samayanI paryAyanA niyat tarIke
jANe topaN te bannemAn, ‘AtmAno niyatasvabhAv te rAgathI bhinna chhe’ evun bhedagnAn thaIne svabhAvadraShTi thAy
chhe. je jIv trikALI dravyanA niyat svabhAvane jANe te ja traNe kALanI paryAyanA niyatapaNAne yathArtha jANe chhe,
temaj kShaNik bhAvonA aniyatapaNAne paN te ja jANe chhe. paryAyamAn rAg thayo te AtmAno potAno
aniyatadharma chhe eTale karmanA udayane lIdhe rAg thayo e vAt rahetI nathI. AtmAno kAyamI svabhAv te niyat
chhe ne kShaNikabhAv te aniyat chhe. pUrve anAdi kALamAn AtmA narak–nigod vagere game te paryAyamAn rahyo chhatAn
paN AtmAnA niyatadharme tene potAnA shuddhasvabhAvathI ekarUp TakAvI rAkhyo chhe. jyAn jyAn rakhaDayo tyAn badhey
potAnA shuddha chaitanyasvabhAvane sAthe ne sAthe ja rAkhIne rakhaDayo chhe. jo AvA anrtasvabhAvanun gnAn kare to
vartamAnamAn apUrva dharma thAy chhe.
ekarUp rahenAro svabhAv nathI paN palaTI jAy chhe te apekShAe tene aniyatadharma samajavo. paryAy to
traNekALanA darek