evun sAdhupad pragaT karyun. gnAnasvabhAvanun bhAn to pahelAnn hatun ja, ne have gnAnasvabhAvamAn ekAgratA vaDe AtmAmAn
chAritranI kotaraNI karI. bhagavAn chAritradashA pragaT karIne AtmadhyAnamAn lIn thayA ne tarat ja manaparyayagnAn
pragaTyun, hajI temane kevaLagnAn thayun na hatun tyAre paN temane mahAvideh vagere kShetranA gaNadharono namaskAr ‘
bhagavAnanI chAritradashA to antaramAn AtmAnA Ashraye hatI, te chAritradashAmAn dukhanun vedan na hatun paN
AtmAnA atIndriy Anandano anubhav hato.
tem bhagavAne rAjya ane rANIo pratyenA rAgane chhoDI dIdho, pachhI tenI sAmuny joyun nahi. hajAro rANIo
valakhatI ane jhanTiyA toDatI rahI gaI ke arere! amane bhogamAn sAth ApanAro Aje ekalo vanamAn chAlyo
jAy chhe....tyAre IndrANI temane shAnt pADatAn kahe chhe ke are rANIo! shAnt thAv....shAnt thAv...eNe to have
rAganI lAgaNIono kShay karyo chhe, have tene tamArA pratye rAganI vRutti nathI, te to ‘sam sukhadukh’ thayA chhe,
ene koI pratye rAg nathI tem ja koI pratye dveSh nathI...e bhog khAtar avataryA nathI paN tIrthankar thavA
avataryA chhe. bhagavAn mithyAtvano to nAsh karIne ja avataryA hatA ne have svabhAvanA Ashraye rAg–dveShano kShay
karIne teo shrAmaNyamAn pariName chhe.....evA vItarAgI shrAmaNya vaDe have to bhagavAn kevaLagnAn pragaT karIne
akShay sukhane pAmashe.
UThe–evI vItarAgI munionI dashA hoy chhe.
thaI gaI ke–
mitra ke shatru, nindA ke prashansA, jIvan ke maraN–e banne dashAo pratye vItarAgI samabhAv chhe, A ThIk ane A
sAmo jIv koI bhakti kare ke koI nindA kare te banne pratye samabhAv chhe eTale ke kharekhar bAhyamAn lakSha ja nathI.
ahA! AyuShya ho ke na ho, deh lAkho varSha Tako ke Aje ja viyog thAv–eno te vItarAgI santone harSha ke shok
nathI. are, apramatta yogIone bhav ane mokSha pratye paN samabhAv chhe eTale ke ‘bhav TALun ne mokSha karun’ evo
rAgadveShano vikalpa paN nathI, teo to svabhAvanA anubhavamAn ja magna chhe. svabhAvanA anubhavanI lInatAmAnthI
bahAr nIkaLIne mokShanI vRutti paN nathI thatI... svabhAvanA AnandanI lInatAmAn eTalo samabhAv pragaTI gayo
chhe ke ‘bhav kyAre TaLe’ evo vikalpa UThato nathI tem ja ‘alpakALe mokSha thashe’ evo