anukUL ane A mane pratikUL’ evo vikalpa ja nathI UThato. koI paN sanyog mane iShTa–aniShTa nathI evo
vItarAgI abhiprAy to pahelethI hato, ne te uparAnt have chaitanyamAn lInatA thatAn evI vItarAgIpariNati thaI
gaI ke koI paN anukUL–pratikUL prasangamAn rAg–dveShanI vRutti paN UThatI nathI.–AvI munidashA chhe, bhagavAne
Aje AvI dashA pragaT karI.
DungaramAnthI AnandanAn nirjharaNAn vahetA hatA.....param shAnt rasanI dhArA jharatI hatI....apUrva amRutanA phUvArA
sphUratA hatA. aho! bhagavAne antaramAn UtarIne AnandanA dariyAmAn DUbakI mArI. munidashAmAn bhagavAnane evA
Anandano anubhav hato ke moTA indro ane chakravartIone paN teTalo Anand na hoy; indra vagere je samyagdraShTi
chhe temane tevA atIndriy Anandano ansh hoy chhe, parantu munidashA jeTalo Anand temane nathI hoto; muni jevA
Anandano namUno hoy chhe paN munidashA jeTalo Anand nathI hoto. munine to Anandano anubhav ghaNo vadhI gayo
chhe, munio to AtmA AnandasAgaramAn jhUle chhe. aho, e AnandasAgaramAn jhUlanArA santonI shI vAt? te to
panch parameShThI padamAn bhaLI gayA chhe ne kevaLagnAn levAnI taiyArI chhe.
dhyAnarUpI chharI mArIne bhagavAne atIndriy Anand pragaT karyo. chothA guNasthAnavALA indra vagerene mati–shrut–
avadhi traN–gnAn hoy, ane pAnchamAn guNasthAnavALA koI sAdhAraN shrAvak hoy–are! tiryanch hoy ne tene
avadhignAn na paN hoy, chhatAn indranA Anand karatAn te pAnchamA guNasthAnavALA tiryanchano Anand ghaNo vadhI
gayo chhe. ane chhaThThA–sAtamA guNasthAnavALA munine to ghaNo ja Anand vadhI gayo chhe, antaramAn ghaNI lInatA vaDe
te to AnandanA anubhavamAn magna chhe. kayAny bahAranA sanyogamAnthI Anand nathI Avato paN antaramAn AtmA
pote Anandano dariyo chhe temAn DUbakI mArIne jeTalo ekAgra thAy teTalo Anandano anubhav thAy chhe. bahAranA
sanyogamAnthI Anand Avato hoy to to indrane sauthI vadhAre Anand hoy,–paN em nathI. munione khullA
sharIre jangalamAn rahevun, TADh–taDakA sahan karavA vagerenun kinchit dukh nathI, munio to AtmAnA AnandamAn evA
mashagUl chhe ke bahAranA sanyog upar lakSha jatun nathI; ane lakSha jAy to tyAn rAg–dveSh thato nathI. pahelAn potAnI
svatantra paryAyanI kamajorIthI rAg–dveSh thatA hatA, have munidashAmAn svabhAvanI ekAgratAnA puruShArthathI te rAg–
dveSh thatA nathI.
sharIrarUpI chhotAnthI, karmarUpI kAchalAthI temaj rAgarUpI rAtapathI judo chhe.–Am bhinna chaitanyanI bhAvanA bhAvIne
bhagavAn temAn evA gum thaI jatA ke ‘hun dehamAn chhun ke hun tIrthankar chhun, hun muni chhun ne kevaLagnAn pragaT karun’ evA
koI vikalpo rahetA na hatA. AtmAnA AnandanA anubhavamAn AvI lInatA thayA vagar koI jIvane munidashA
hotI nathI; ane antaramAn AvI munidashA thatAn bahAramAn sharIr upar vastrAdinun grahaN hotun nathI. antaramAn to
rAg–dveSh rahit bhAvanirgranthatA ane bahAramAn vastrAdi parigrah rahit dravya nirgrrathatA, A pramANe bhAve ane
dravye nirgranthadashA thayA vagar traNakALamAn koI jIvane munipaNun hotun nathI, ane munidashA vagar kevaLagnAn ke mukti
thatI nathI.
ane kevaLagnAn pragaT karavA mAgun chhun. vairAgya thatAn bhagavAn AvI bhAvanAo bhAvatA hatA. mAro AtmA
pavitra gnAyakasvarUp chhe, rAgAdibhAvo to malin chhe ne deh ashuchImay chhe. AvI ashuchI bhAvanAmAn sharIr vagere
pratyeno dveShabhAv nathI, paN chaitanyanA pavitra svabhAvanI sAthe meLavIne sharIrAdikane ashuchI kahyAn chhe. jyAn
chaitanyasvabhAvamAn lInatA thaI tyAn sharIr pratye kinchit glAni nathI, Anun nAm kharI ashuchIbhAvanA chhe. paradravya
pratye glAnino bhAv Ave to te dveSh chhe.