shuddhasvabhAvanI apUrvadraShTi gRuhasthAshramamAn paN thaI shake chhe, are! ATh varShanI
nAnI bAlikA ho, sinh ho ke deDakun ho–te paN antarmukh thaIne AvI draShTi
pragaT karI shake chhe. AvI draShTi pragaT karIne shuddha AtmAno anubhav karyA
vagar koI jIvane dharmanI sharUAt thatI nathI.
praveshI gayo nathI, mATe dravyasvabhAvano anubhav karatAn AtmA shuddhapaNe anubhavAy chhe. Avo
shuddha–svabhAv paryAye–paryAye prakAshamAn chhe, kyArey teno abhAv nathI.
kevaLagnAn sudhI badhI paryAyo vakhate AtmAno svabhAv nitya vyavasthit chhe, ochhun ane vadhAre
evA bhed temAn nathI. matignAn vakhate svabhAvasAmarthya kAI ghaTI gayun ke kevaLagnAn vakhate
svabhAvasAmarthya kAI vadhI gayun–em nathI, svabhAv sAmarthya to sadAy evun ne evun avasthit
chhe. AvA svabhAvasAmarthyane pratItamAn laIne teno Ashray karatAn paryAyamAn shuddhatAnI vRuddhi thatI
jAy chhe kharI. parantu te vakhate sAdhakanI draShTi to ekarUp vyavasthit svabhAv upar ja paDI chhe, bhed
ane ashuddhatA tenI draShTimAn abhUtArtha chhe. nitya vyavasthit evA bhUtArthasvabhAvanI draShTimAn
hInAdhikatAnA prakAro dekhAtA nathI. AvA svabhAvanI draShTithI shuddha AtmAno anubhav thAy chhe.
to anant guNano pinD ek samayamAn paripUrNa vastu chhe, tene ek guNathI bhed pADIne lakShamAn levA
jatAn AkhI vastu gnAnamAn AvatI nathI paN vikalpanI utpatti thAy chhe. vyavahArathI jotAn
vastumAn guN–paryAyanA bhedo chhe te bhUtArtha–vidyamAn chhe parantu te bhedanI sanmukhatAthI dharmanI
utpati thatI nathI–paN rAganI utpatti thAy chhe; dharmanI utpatti to nitya ekasvarUpe avasthit
evA abhedaAtmasvabhAvanI sanmukhatAthI ja thAy chhe. te abhed vastunA anubhavamAn guN–paryA–