te bhed abhUtArtha chhe; e ja pramANe antarmukh thaIne shuddha dravyano anubhav karyo tyAn ashuddhatAno
anubhav na rahyo tethI shuddha dravyamAn ashuddhatA abhUtArtha chhe; dravyanA svabhAvamAn ashuddhatAno pravesh
nathI, mATe dravyanA svabhAvanI draShTithI shuddha AtmAno anubhav thAy chhe.
mAnIne tyAn ja rokAI jAy chhe te jIv vastusvabhAvathI dUr chhe. guNabhedanA vikalpathI akhanD
vastusvabhAvamAn pahonchAtun nathI. bhedanA avalambane rAganI utpatti thAy chhe, ne rAgathI lAbh mAne
to mithyAtva thAy chhe. ashuddhatA ke bhedanA Ashraye lAbh mAnatAn shuddha svabhAvarUp AkhI vastuno
anAdar thAy chhe. jeno Ashray karatAn samyagdarshanAdino lAbh thAy chhe evA shuddha dravyane agnAnI
jIv jANato nathI ne paryAyanI hInAdhikatA jeTalo ja te potAne anubhave chhe, eTale
paryAyabuddhimAn tene ashuddhatA ja bhAse chhe paN AtmAno shuddha svabhAv tene bhAsato nathI. evA
jIvone AchArya bhagavAn samajAve chhe ke are jIv! kShaNik rAgAdi paryAy jeTalo ja tun nathI,
tAro bhUtArthasvabhAv paripUrNa sAmarthyano pinD chhe. te ashuddha thaI gayo nathI, mATe te bhUtArtha
svabhAvanI sanmukh thaIne tun AtmAnA shuddha–svabhAvanI pratIt kar. AvA potAnA shuddha
svabhAvanI nirvikalpa pratIti ane anubhav thayA pachhI paN dharmIne sAdhak dashAmAn guNabhedano
vichAr Ave chhe, paryAyanI hInAdhikatAnA anek prakArone jANe chhe paN bhedanA AshrayathI
lAbhanI buddhi tene kadI thatI nathI, shuddha dravyanI draShTi chhUTIne bIjA koInI mukhyatA tene thatI nathI.
A rIte svabhAvanI draShTi rAkhIne guNabhedano je vichAr Ave chhe temAn asthiratAno rAg chhe, te
phakta chAritrano doSh chhe, paN temAn shraddhAno doSh jarApaN nathI. AtmAnA shuddhasvabhAvanI draShTi kare
nahi ne ekalA bhedanA vichAramAn ja rokAIne lAbh mAne tene to shraddhAno doSh chhe, teNe to rAgane
ja vastu mAnI lIdhI chhe tethI tene mithyAtva chhe. chaitanyanA bhUtArtha svabhAvanun avalamban te ek
ja kalyANano mArga chhe. bhUtArtha svabhAv sivAy guNabhedanA vichArathI lAbh mAne to te paN
sansAranun ja kAraN (–mithyAtva) chhe, to pachhI bIjA sthUL rAgathI ke bAhyamAn sharIr vagere jaDanI
kriyAthI je lAbh mAne tenI vAt to kyAn rahI? juo, bhedano vikalpa Ave te kAI mithyAtva
nathI paN te vikalpanA avalambanathI dharma mAnavo te mithyAtva chhe. dharmIjIv guNabhedanA vikalpano
kAmI nathI, tenI draShTimAn to shuddha abhedasvabhAv ek ja bhUtArtha chhe. ne bhed tathA ashuddhatA
abhUtArtha chhe; bhUtArtha draShTimAn to shuddhaAtmA sadAy samIp varte chhe ne vikalpo tenI draShTimAnthI dUr
thaI gayA chhe. je jIv ashuddhatA ane bhedanA vichAramAn ja aTakayo chhe ne ekAkAr
gnAyakasvabhAvamAn vaLato nathI tene rAganI samIpatA chhe ne shuddhaAtmA dUr chhe. bhedadraShTimAn
bhagavAn AtmA samIp nathI paN dUr chhe, ane abhedadraShTithI dekhe to antaramAn chaitanyabhagavAn
hAjarAhajUr samIp ja chhe. abhedasvabhAvanI samIpatAmAn rAganI utpatti thatI nathI paN
shuddhatAnI ja utpatti thAy chhe; ane abhedasvabhAvanI samIpatA chhoDIne jo bhedanI ke rAganI
mukhyatA thAy to tyAn mithyAtva thAy chhe ane tene shuddhaAtmA dUr chhe. vikalpanA avalamban vaDe
shuddhaAtmAnA anubhav sudhI pahonchI