chhe, ane puNya–pApathI dharma thAy evI UndhI ruchi chhUTI jAy chhe te vairAgya chhe. A prakAre navatattvonun gnAn thAy
tenun nAm chittashuddhi chhe; ane te samyagdarshananI pratham bhUmikA chhe.
mokShadashA pragaTavAnun sAmarthya chhe; temAnthI ja mokShadashA pragaTashe. mArI mokShadashA sharIrAdi ajIvanI kriyAmAnthI nahi
Ave, puNya–pAp ke Asrav–bandhanA vikArI bhAvomAnthI paN mArI mokShadashA nahi Ave; ane svabhAvanA
avalambane samvar–nirjarA rUp je adhUrI nirmaL dashA pragaTI te adhUrI dashAnA avalambane paN pUrNa mokShadashA nahi
Ave. mokShadashAnun sAmarthya mArA AtmasvabhAvamAn ja chhe, te svabhAvanA avalambane ja mArI mokShadashA pragaTI
jashe. A rIte svasanmukh thaIne AtmAnI pratIti karavI–nirvikalpa anubhav karavo te pratham apUrva dharma chhe.
samAI gayA. tathA samajavAnun kahyun –to samaje evI tAkAt jIvamAn chhe, eTale ke jIv gnAnasvabhAvI chhe e vAt
AvI gaI. jIvane samajavAnun kahyun, eTale samajashakti vagaranA bIjA ajIv tattvo paN jagatamAn chhe–e vAt
temAn AvI jAy chhe. vaLI atyAr sudhI nahoto samajyo ne have navI apUrva samajaN karavAnun kahyun temAn samvar–
nirjarA tattva AvI jAy chhe. samajIne svabhAvamAn TharatAn mokShadashA thaI jAy chhe. Avun samajIne svarUpamAn TharanArA
sAchA dev–guru chhe, AthI viparIt manAvanArA te kudev kuguru chhe.
vaibhav hoy, hajAro rANIo hoy chhatAn antaramAn chidAnand svarUp AtmAnun samyaggnAn hoy chhe. mATe te bahArano
tyAg hoy to ja samyaggnAn thAy evo eno artha nathI. bahAramAn sanyogo vartatA hovA chhatAn ‘hun gnAnAnand
svarUp AtmA puNya–pApathI pAr chhun’ evI anrtadraShTinun pariNaman samakitIne thaI gayun chhe. ahIn to kahevun chhe ke
navatattvone jANatAn kutattvonI mAnyatAnun valaN chhUTI jAy tenun nAm tyAg chhe, ne evA tyAg vagar samyaggnAn
thAy nahi. samyaggnAn thayA pachhI chaitanyasvarUpamAn visheSh lIn thatAn rAg–dveSh chhUTI jAy, tenA pramANamAn
bahArano tyAg sahaj hoy chhe. paN paravastune AtmA lye ke chhoDe evo teno svabhAv nathI. navatattva shun chhe ne
te navatattvanA vikalpathI pAr AtmAno nirvikalpa svabhAv shun chhe? te samajyA vagar game teTalA tap ke tyAg
kare, paN temAn kinchit dharma nathI; abhavya jIvo paN evA shubhabhAvarUp vrat–tap kare chhe, ane darek jIv
AtmAnA bhAn vagar evA shubhabhAvarUp vrat–tap anantavAr pUrve karI chUkyo chhe, te dharmanun kAraN nathI. A
dharmanI apUrva vAt chhe. anAdinI potAnI UndhI kalpanA chhoDIne satsamAgame sAmbhaLIne navatattvano nirNay
karavo te samyagdarshan mATenun AngaNun chhe. bhAI! chaitanyasvabhAvano anubhav karavA jatAn Avun AngaNun Ave chhe,
chhatAn AngaNun te anubhav nathI, abhed svabhAvanun avalamban laIne bhagavAn AtmAno ekalAno anubhav
karatAn AngaNun paN chhUTI jAy chhe ne nirvikalpa samyagdarshan thAy chhe. shreNIk rAjAne vrat–tap na hatA chhatAn Avun
samyagdarshan hatun. sItAjIne peTamAn be bALako hatA chhatAn te vakhate Avun AtmabhAn temane vartatun hatun. rAg hoy
chhatAn antaramAn bhAn varte chhe ke mArun svarUp A rAgathI judu chhe. hun to chidAnandamUrti chhun evI draShTi dharmIne vartatI
hoy chhe. ahIn to kahe chhe ke ekalA navatattvanA bhedanA vichAramAn ja rokAy, ne antaranA abhed svabhAvanI
sanmukh thaIne teno nirvikalpa anubhav na kare tyAnsudhI samyagdarshan thAy nahi. navatattvane jem chhe tem jANIne
antaramAn abhed AtmasvabhAvanun ekanun ja avalamban laIne teno nirvikalpa anubhav karatAn apUrva samyagdarshan
thAy chhe, te dharmanI sharUAt chhe.