mokShamArganI sharUAt thatI nathI.
vaLI trIjo koI AvIne lUnTI lye! paN em banatun nathI. Am chhatAn, ––eTale ke nimitta akinchitkar hovA
chhatAn, samyaggnAn pAmanArane nimitta kevun hoy te jANavun joIe. AtmAnun apUrva gnAn pAmanAr jIvane sAme
nimitta tarIke paN gnAnI ja hoy. tyAn, samyaggnAnarUpe pariNamelo sAmA gnAnIno AtmA te ‘antarang nimitta’
chhe ane te gnAnInI vANI bAhyanimitta chhe. e rIte samyaggnAn pAmavAmAn gnAnI ja nimitta hoy chhe, agnAnI
nimitta na hoy, tem ja ekalI jaDavANI paN nimitta na hoy. ––A vAt niyamasAranI pa3mI gAthAnA
vyAkhyAnamAn bahu spaShTapaNe kahevAI gaI chhe. (juo, Atmadharma–gujarAtI ank 99) satamAn kevun nimitta hoy te
na oLakhe to agnAnI–mUDh chhe, ne nimitta kAI karI dye em mAne to te paN mUDh mithyAdraShTi chhe.
gnAyakabhAvapaNe upajato thako gnAyakabhAvanI ja rachanA kare chhe, rAgapaNe Upaje ke rAgane rache–evun jIvatattvanun
kharun svarUp nathI, te to Asrav ane bandhatattvamAn jAy chhe. antaramAn rAg ane jIvanun paN bhedagnAn karavAnI
A vAt chhe. nimitta kAI kare–em mAnanArane to hajI bahAranun bhedagnAn paN nathI–parathI bhinnatAnun gnAn paN
nathI, to pachhI ‘gnAyakabhAv te rAgano kartA nathI’ evun antaranun (gnAn ane rAg vachchenun) bhedagnAn to tene
kyAthi hoy? paN jene dharma karavo hoy–AtmAnun kaI paN hit karavun hoy teNe bIjun badhun ekakor mUkIne A
samajavun paDashe. bhAI! tArA chaitanyano prakAshak svabhAv chhe, te navI navI kramabaddhaparyAye Upajato thako,
gnAyakasvabhAvanA bhAnapUrvak rAgAdine ke nimittone paN gnAtApaNe jANe ja chhe, gnAtApaNe Upaje chhe paN rAganA
kartApaNe Upajato nathI.
chhe, dravya pote potAnI kramabaddhaparyAyarUpe pariName chhe, te kUTastha nathI tem bIjo teno pariNamAvanAr nathI.
mAne chhe? nimittane ane rAgane pRuthak rAkhIne gnAyakatattvane lakShamAn le, nimittane upajAvanAr ke rAgapaNe
UpajanAr hun nathI, hun to gnAyakapaNe ja Upajun chhun eTale hun gnAyak ja chhun––em anubhav kar, to tane sAt
tattvomAnthI pahelAn jIvatattvanI sAchI pratIt thaI kahevAy, ane to ja ten dev–guru–shAstrane kharekhar mAnyA
kahevAy.