: mAgasar–poSh : 2481 : Atmadharma : 89 :
jyAre sAmAnyadharma ane visheShadharma–em banne dharmo ja siddha karavA hoy tyAre to em kahevAy ke paryAy
te paryAyadharmathI ja chhe, ––dravyane lIdhe nahi. kemake jo sAmAnya ane visheSh (arthAt dravya ane paryAy) banne
dharmone nirapekSha na mAnatAn, sAmAnyane lIdhe visheSh mAno to visheShadharmanI hAni thAy chhe; mATe paryAy paN
potAthI sat chhe. ––paryAyadharma nirapekSha siddha karavo hoy tyAre e pramANe kahevAmAn Ave chhe.
samantabhadrasvAmI ‘Apta–mImAnsA’ mAn kahe chhe ke––
(shlok 73:) जो धर्म धर्मी आदिके एकान्त करि आपेक्षिक सिद्धि मानीए, तो धर्म धर्मी दोऊ ही
न ठहरे। बहुरि अपेक्षा विना एकान्त करि सिद्धि मानीए तो सामान्य विशेषपणां न ठहरे।
(shlok 7p:) धर्म अर धर्मीके अविनाभाव है सो तो परस्पर अपेक्षा करि सिद्ध है, धर्म विना धर्मी
नांही! बहुरि धर्म, धर्मीका स्वरूप है सो परस्पर अपेक्षा करि सिद्ध नांही है, स्वरूप है सो स्वतःसिद्ध है।
pravachanasAranI 172mI gAthAmAn ‘अलिंगग्रहण’ nA arthamAn kahyun chhe ke “××× A rIte AtmA dravyathI
nahi Alingat evo shuddhaparyAy chhe.”
vaLI 101mI gAthAmAn kahe chhe ke––“anshI evA dravyanA, naShTa thato bhAv, upajato bhAv ane avasthit
raheto bhAv e svarUp traN ansho bhang–utpAdak–dhrauvyasvarUp nijadharmo vaDe Alambit ekI sAthe ja bhAse chhe.”
vyay naShTa thatA bhAvane Ashrit chhe, utpAd UpajatA bhAvane Ashrit chhe ane dhrauvya TakatA bhAvane Ashrit chhe.
vaLI yogasAramAn kahe chhe ke–
ज्ञानद्रष्टि चारित्राणि हियंते नाक्षगोचरेः।
क्रियंते न च गुर्वाधैः सेव्यमानैरनारतं।। १८।।
उत्पद्यते विनश्यंति जीवस्य परिणामिनः।
ततः स्वयं स दाता न परतो न कदाचन।। १९।।
––AmAn kahe chhe ke AtmAmAn gnAnAdikanI hInatA ke adhikatA potAnI paryAyanA kAraNe ja thAy chhe.
gnAn–darshan–chAritranun na to IndriyonA viShayathI haraN thAy chhe, ke na to guruonI nirantar sevAthI temanI
utpatti thAy chhe; parantu jIv pote pariNamanashIl hovAthI samaye samaye tenA guNonI paryAy palaTe chhe, ––
matignAnAdik paryAyonI utpatti ane vinAsh thayA kare chhe; tethI matignAnAdino utpAd ke vinAsh parathI paN
nathI tem ja dravya pote paN tenun dAtA nathI. samaye samaye paryAyanI yogyatAthI paryAy thAy chhe, sAmAnyadravyane
tenun dAtA kahevun te sApekSha chhe; paryAyane nirapekShapaNe juo to te paryAy svayam tevI pariNamI chhe. te samayano
paryAyadharma ja tevo chhe, sAmAnyadravyane tenun dAtA kahevun te sApekSha chhe; paN dravya–paryAyanI nirapekShatAnA kathanamAn
e vAt na Ave. nirapekShatA vinA ekAnt sApekShapaNun ja mAne to sAmAnyavisheSh be dharmo ja siddha na thaI shake.
pravachanasAranI 16mI gAthAmAn AchAryadev kahe chhe ke: shuddhopayogathI thatI shuddhasvabhAvanI prApti
anyakArakothI nirapekSha hovAthI atyant AtmAdhIn chhe. shuddhopayogathI kevaLagnAnanI prApti thAy temAn AtmA
pote svayammev chha kArakarUp thato hovAthI ‘svayambhU’ kahevAy chhe. dravya pote ja potAnI anant shaktirUp sampadAthI
paripUrNa hovAthI pote ja chha kArakarUp thaIne potAnun kArya nIpajAvavAne samartha chhe; tene bA sAmagrI kAI madad karI
shakatI nathI. aho! ekek paryAyanA chhae kArako svatantra chhe.
ShaTkhanDAgam–siddhAntamAn paN kahyun chhe ke badhe ThekANe antarang kAraNathI ja kAryanI utpatti thAy chhe––evo
nishchay karavo. tyAn antarangakAraN kahetAn paryAyanI yogyatA batAvavI chhe. judA judA karmonA sthitibandhamAn
hInAdhikatA kem chhe? –evA prashnanA uttaramAn siddhAntakAr kahe chhe ke prakRitivisheSh hovAthI, eTale ke te te prakRitino
tevo ja visheSh svabhAv hovAthI e pramANe hInAdhik sthitibandh thAy chhe; tenI yogyatArUp antarang kAraNathI ja
kAryanI utpatti thAy chhe, bAhya kAraNothI kAryanI utpatti thatI nathI.
(visheSh mATe juo–A ankamAn pravachan chothun. nan. 67)
ahIn (samayasAr gA. 308 thI 311mAn) kahe chhe ke anyadravyathI nirapekShapaNe, svadravyamAn ja kartA–karmanI
siddhi chhe; ane tethI jIv parano akartA chhe.
atyAre A chAlatA adhikAramAn paryAyanun nirapekShapaNun siddha karavAnI mukhyatA nathI, parantu darek dravyane
potAnI kramabaddhaparyAy sAthe tanmayapaNun hovAthI paranI sAthe tene kartAkarmapaNun nathI––em akartApaNun siddha
karIne, ‘gnAyak